Posts Tagged ‘Henry James’
January 28, 2015 | by Dan Visel
On the obsolescence of guidebooks; traveling in Myanmar.
Several years ago in New York, I told Wim Wenders how much I’d liked his film about musicians in Lisbon; he grabbed me by the lapels. “You should go,” he said, “before it’s too late.” I didn’t go then. A few years later I did, and I couldn’t tell whether it was too late. Probably it was—that seems to almost always be the case.
In a similar mind, I went to Myanmar. “It’s already too late” is the refrain one hears again and again about Myanmar, but better late than never. Flights from Bangkok to Yangon are ridiculously cheap, but the city that was Rangoon has a hotel shortage, and beds there are not. Even the taxi from the airport reveals a city in the throes of sudden, extreme development: Vaguely worded business parks have sprouted up everywhere and billboards promise luxurious condos. Hotel lobbies have fliers from real estate developers; breakfast is a sea of laptops, people trying to get in on the ground floor of a newly opened country.
In the hands of Westerners everywhere in Myanmar, one notices a book—Lonely Planet’s Myanmar (Burma), published in July of last year, the most recent travel guide to the country. Leave the capital and its prevalence is even more striking. Elsewhere, the travel guide is a vanishing species, done in first by the Internet and then by smartphones. In most countries in the region, a ten-dollar SIM card will get you Google Maps, Wikipedia, TripAdvisor, Agoda; even without a SIM, wireless isn’t hard to find. Myanmar, for the moment, is different. You can buy a SIM in Yangon, but we left for Sittwe the day after the electrification of Rakhine State was celebrated: asking for a working cellular network there was too much too soon. Lonely Planet would have to suffice. Read More »
August 20, 2014 | by Sadie Stein
James’s writings about New York disclose, more than anything, an anger, quite unlike any other anger in James, at what has been lost to him, what has been done, in the name of commerce and material progress, to a place he once knew. It is not an ordinary anger at the destruction of beauty and familiarity; it is much stranger and more complex than that, and it deserves a great deal of attention.
That’s from Colm Tóibín’s introduction to The New York Stories of Henry James. It’s a great primer on the writer’s hometown ambivalence—a quite explicable turn of events when one considers that any visit to the Village would have brought James face to face with the death of childhood, with constant overhaul, Mammon, and rampant sexuality on nearly every block. And with bad food, to boot.
On a constitutional in Washington Square Park today, my thoughts turned to James—they generally do, when I see the intact row houses fronting the park. (Well, James and NYU.) The man titled a novella after it—even if, as a friend recently pointed out, Washington Square gives less sense of the neighborhood than of interiority. (He’s said to have modeled the Sloper residence on memories of his grandmother’s. And if you want to see that brought to life, take a tour of the Merchant’s House Museum, one of the small treasures of the city, listed on any compendium of NYC’s haunted spaces.)
Perhaps my favorite of James’s New York stories is “The Jolly Corner.” Like The Turn of the Screw, it is a ghost story and more than that. It concerns a man returning to his empty childhood home, which is about to be subdivided into apartments. Read More »
May 16, 2013 | by Paul La Farge
In the evening of his first day in Europe, Lambert Strether anxiously imagines sucking his friend Waymarsh’s cock. He hasn’t ever sucked anyone’s cock, and doesn’t want to. It’s just something he imagines when he is anxious. Waymarsh, meanwhile, is thinking about the young receptionist at the hotel. He’d like to fuck her standing up. From behind. Since his wife went mad, he only ever imagines fucking women from behind. Downstairs in her room at the same hotel, Maria Gostrey wonders if Lambert Strether is a homosexual. When they met, he couldn’t stop glancing at her breasts, but later, when they went for a walk in the public garden, he seemed positively afraid of her. Now Strether is alone with Waymarsh, that brute. Could they be fucking? How sad, she thinks, that two Americans should travel so far just to fuck. Don’t they fuck in America? she wonders.
April 3, 2013 | by Thessaly La Force
It was announced this morning that Ruth Prawer Jhabvala died today at her home in Manhattan, at the age of eighty-five. Jhabvala is best known as an award-winning screenwriter for Merchant Ivory Productions. Together, with the late producer Ismail Merchant and the director James Ivory, she helped make twenty-two films. Perhaps, like me, you have watched her adaptation of E. M. Forster’s A Room with a View dozens of times, which garnered her an Academy Award for screenwriting in 1986. Or perhaps you, too, lusted after a Kelly bag after watching her adaptation of Diane Johnson’s Le Divorce. Over the course of three decades, she helped project the stories of writers such as Forster, Henry James, Evan S. Connell, Jean Rhys, and others onto the screen. Often, though not always, these films captured a lost era. One where women were chaperoned to Italy, where a stolen kiss on a hilltop could cause scandal, where class was never directly discussed, and fortune was hunted like prey. And today we must mourn the loss of a kind of filmmaking that took care to not appear superficial in obsessing over the past. (Much as Merchant Ivory always got the look right, one never said that the best part of the movie was the costumes. Look, for example, at Hollywood’s latest adaptation of Anna Karenina.) As Jhabvala explained to Philip Horne around 2001: “The main purpose is that I have such a good time. I mean, think of all that marvelous material. Just think of spending all that time in The Golden Bowl and the other James and Forster books we have done. But especially Henry James because he has such marvelous characters and he has such strong dramatic scenes. You just put your hand in and pull them out.”
This is because Jhabvala read as a writer. Despite—or perhaps because of—her many successes, she called herself a novelist first and foremost. And with reason. Heat and Dust was awarded the Booker Prize in 1975. She was given a MacArthur in 1984, and her short stories were published in The New Yorker throughout her career. “I was never interested in adapting classics at all,” she told Horne. “I’d written four novels. I was never interested in film. Never. I never even thought of it. I never thought of it until Merchant and Ivory came to India and filmed one of my books—they said: ‘Why don’t you write the screenplay?’ I said I’d never written a screenplay and I hadn’t seen many films because I was in India by that time and hadn’t really had any opportunity to see new films or art films or classic films or anything. So they said, ‘Well, try. We haven’t made a feature film before.’ So that was really my introduction into film.”
January 24, 2013 | by Jason Diamond
People who live in New York might agree that there is very little reason to find yourself between Fourteenth and Forty-Second Streets unless you absolutely have to. Go past Union Square, and you’re liable to bump into everything from confused tourists to people selling knockoff Louis Vuitton and Fendi bags worse than the ones you can purchase on Canal Street in Chinatown. The twenties into the thirties can look like a never-ending row of scaffolding at certain stretches, with C-grade delis and fast food chains hidden beneath, leading you finally to the terrifyingly bright lights of Times Square.
For the better part of the decade in which I’ve lived in New York, this experience is probably what has kept me from the middle of the city. But when I moved from Brooklyn into Manhattan, and started taking daily walks up the various avenues from the West Village to an office on Twenty-Eighth, I began to learn the history of certain buildings I passed along my way: admiring the townhouse at 28 E. Twentieth Street where President Theodore Roosevelt was born; the splendor and history of Gramercy Park; the row of buildings in the Flower District that seems unremarkable, until you realize that this block of Twenty-Eighth between Fifth and Sixth was once known as Tin Pan Alley, and filled the American Songbook. With each block, the twenties became more and more magical, especially on the days when I managed to avoid the crowds scuttling down the sidewalks—those less hectic New York days when I could look up and admire the various gargoyles and the golden dome of the Sohmer Piano Building. The architecture of the twenties distracted me from my daily grind, but it was on an evening trip to the grocery store that the area I once shunned suddenly took on an entirely new meaning. That night I noticed the red plaque on a doorway next to a Starbucks at 14 W. Twenty-Third Street that read, “This was the childhood home of Edith Jones Wharton, one of America’s most important authors.” Read More »
November 23, 2012 | by Pamela Petro
The story so far: the author visits a fortune-teller whose prediction that she will become a poet changes the course of her destiny.
In the U.S. there are two groups concerned with the conduct of tarot readers. The Tarot Certification Board of America, which posts a Client Bill of Rights, and the American Tarot Association, which promotes a Code of Ethics. The TCBA’s Bill of Rights states, among other things, that as a client you are entitled to confidentiality; that readers are not qualified to give medical, financial, or legal advice (except if they’re doctors, financial advisors, or attorneys); that readers are not qualified to predict the future; and that they’re not qualified to make decisions for you.
The ATA believes that “Ethical Tarot readers are people who help others better hear their own inner guides.” And they reiterate the TCBA’s Bill of Rights, making the additional point that if readers happen to be doctors, financial advisors, or attorneys, they will “clearly differentiate between the tarot reading and any professional advice additionally provided.”
While there was an extant Association of Tarot Readers in 1964, the TCBA wasn’t formed until 2002. In any case, I doubt the witch in Galilee was a member of any professional group. She was probably a rogue reader, in that she didn’t charge for her services and only read for friends and guests in her home. I’m not sure if she offered our futures as a politeness, the way you’d offer an extra piece of coffee cake, or if she wanted to mess with us. Clearly she overstepped her bounds with Wendy on the “predicting the future” issue. If I were Wendy, I’d start watching for falling pianos on my 84th birthday.
The witch was on target with me in the “helping others better hear their own inner guides” category. But what are the repercussions of telling a 19 year-old she is one thing or another? Most tarot sessions start with a question: the seeker, or client, winnows away her world until the yearning is laid bare. Will I be happy in romance? Is my career on the right track? Should I get a puppy?