Posts Tagged ‘Giuseppe Tomasi di Lampedusa’
January 6, 2015 | by Sadie Stein
In The Leopard, Giuseppe Tomasi di Lampedusa refers to “that most absurd of emotions, retrospective jealousy.” He’s talking about sexual jealousy; in the way of new lovers, a young woman finds herself bitterly resenting her fiancé’s old flames, real and suspected. But the phrase has wider application. I’d guess most of us have experienced a longing for past times, places, eras, that bordered on resentful. Possibility and idealism and cheap rents—it all comes together to burnish just about any time but our own.
Romanticizing is the easiest thing in the world. Sometimes it seems like our current brand of nostalgia doesn’t take skill or imagination, just a modicum of dissatisfaction, a sketchy grasp of history, and enough brain space to remember your last pass around the fishbowl. Very pernicious, too; if you don’t watch yourself, you wake up one day and you’re Christopher Reeve in Somewhere in Time. (Well, okay, that’s an extreme case.)
I tell myself this. And yet, sometimes, you are reading Arthur Schwartz’s magisterial New York City Food and you come across this description, by Ruth Gordon, of a night on the town in the twenties, and there is nothing for it but to give in. Read More »
August 9, 2014 | by Marina Warner
Giuseppe Tomasi di Lampedusa’s groundbreaking mermaid.
By the side of the path around the circular, volcanic crater of Lake Pergusa, near the town of Enna in the center of Sicily, a carved stone marks the spot where Proserpina, the goddess of the spring, was seized and carried off by Pluto into the underworld. “Qui, in questo luogo,” proclaims the inscription. “Proserpina fù rapita.” This is the very place:
...that fair field
Of Enna, where Proserpin gath’ring flow’rs
Herself a fairer Flow’r by gloomy Dis
Was gather’d, which cost Ceres all that pain
To seek her through the world.
(Milton, Paradise Lost, IV)
I was giving a lecture in Palermo in 2011 and asked to see the entrance to Hades. My hosts from the university kindly drove me; it was early summer, the lush undergrowth was starred with flowers, and the tapestry of orchids, campion, arum, acanthus, clover, wild hyacinth, thyme, and marjoram was still green, tender, and damp. Next to the monument I found another sign, which pointed beyond the chain-link fence toward “the cave from which the god issued forth in his chariot.” Again, the use of the past historic declared the event’s definite reality. In a tangle of bushes and fruit trees, some rocks were visible, but the mouth opening on the infernal regions now stands in private grounds.
Ovid tells us, in his Metamorphoses, that the young girls who were gathering flowers with Proserpina that fatal day were turned into the Sirens—the bird-bodied golden-feathered singers with female faces of the Homeric tradition—and then went wandering about over land and sea, crying out in search of their vanished playmate. In “The Professor and the Siren,” Giuseppe Tomasi, Prince of Lampedusa, picks up these echoes when he evokes a passionate love affair unfolding by the sea in the ferocious heat of the dog days in 1887. However, in this late story, which was written in January 1957, a few months before his death, Lampedusa gives his immortal heroine the body of a fish from the waist down; in this he is following the more familiar northern folklore tradition of fish-tailed mermaids; of Mélusine, seal women or selkies; and of water spirits, called undines by the alchemist and philosopher Paracelsus. But both species share the special charm of an irresistible voice. In the case of Lampedusa’s mermaid, hers is “a bit guttural, husky, resounding with countless harmonics; behind the words could be discerned the sluggish undertow of summer seas, the whisper of receding beach foam, the wind passing over lunar tides. The song of the Sirens ... does not exist; the music that cannot be escaped is their voice alone.” Read More »