Posts Tagged ‘Geoff Dyer’
February 2, 2016 | by Geoff Dyer
Have you ever stayed at the Four Seasons Hotel in Mumbai? I'd warmly recommend it. It’s super luxurious and, right next door, there’s a classic slum. So you can do a quick slum tour and get back to your sanctuary without any inconvenience but with some excellent snaps. The great Indian photographer Raghubir Singh termed this genre of photography “the abject as subject.” It has a long and distinguished history—and not just in what used to be called the Orient. In the 1930s, photographers such as Walker Evans and Dorothea Lange produced images of sharecroppers and Okies, which drew attention both to the conditions in which these unfortunates found themselves and to their heroic fortitude. This resilience was easily incorporated into the ideology of ceaseless endeavour that continues to underpin the system of exploitation that condemned them to destitution in the first place. It’s just that now, instead of loading up your jalopy and heading for California, you take a second, badly paid job; The Grapes of Wrath has turned into Nickel and Dimed. The iconic photographs of the Great Depression, meanwhile, have acquired a kind of stonewashed glamour.
August 31, 2015 | by Dan Piepenbring
- Today in reevaluations of problematic twentieth-century philosophers: Heidegger’s predilection for tragedy and poetry informed his yearning for a grand narrative, a story that could encompass all of history. That yearning, in turn, is part of what led him to Nazism. Even so, “Heidegger’s tragic, overblown interpretation of Nazism may have been unique to him, but he was certainly not the only twentieth-century philosopher to think that poetry and tragedy might preserve something integral to human experience that was in danger of being swallowed up by the forces of reason and demystification … Maybe academic philosophy today has conceded too much ground to demystifying argumentation, to judgment and quantification. Maybe we do need more poetry in our lives. Maybe films really do represent a last gasp for tragedy and grand-scale thinking in the modern world.”
- Jane Smiley, whose Art of Fiction interview will appear in our Fall issue, discusses her cluttered office in Carmel Valley, California: “I have never objected to mess, since mess reminds me that I can choose to write or I can choose to clean, and I have always chosen to write … I have never liked privacy in a writing room; I have always preferred noise and traffic and phone calls and people walking in and out.”
- Remembering New York City’s hardcore scene, some thirty years later: “The insight boiling up, across all of these records, is: the world doesn’t care about you. There are no merit badges awarded for normalcy and complacency for the likes of us in straight society. It’s a long slog, and some days you are just a piece of living meat unhappily compelled to work and eat and sleep and go through the motions of your relationships, just because it is too much trouble to do otherwise. Hardcore starts from the minimal, almost entirely swallowed-up spark of human life, maybe just the faint, unwanted heartbeat whose persistence means, ‘I have to go to work today.’ The young Marx thought that mankind would attain its ‘species-being’ in the free time obtained for human development after the attainment of communism. Hardcore says: our species-being is a pretty ugly thing, for now, but we have to own it. It—we—can’t wait.”
- For the past several years, an experimental genre of creative nonfiction has been quietly thriving online: one-star Yelp reviews of national parks. Don’t let the unsophisticated and often ungrammatical prose fool you; these works have taken the pulse of America. Read on as our nation’s treasures and all manners of natural beauty are cast aside as garbage: Death Valley is “the ugliest place I have ever seen,” Yosemite needs more parking lots, and Carlsbad Caverns appeals only if “you find big caves and rocks overwhelmingly fascinating.”
- Geoff Dyer revisits Raymond Williams: “Borders—how they are constructed and recognized, how they impede and are crossed—are central to his thought … [he] entirely reshaped my sense of life and literature and the way they were related … Before that, in a way that now seems hard to credit, I had no understanding of the social process I’d lived through even though it was, by then, a well-documented one: the working-class boy who keeps passing exams—exams that take him first to grammar school, then to an Oxbridge college—and discovers only in retrospect that there was more to all this than exams, or even education.”
June 23, 2015 | by Geoff Dyer
In memory of James Salter, who died last week, the Daily is republishing a series of essays from 2011, when Salter received The Paris Review’s Hadada Prize. In today’s piece, Geoff Dyer looks at Salter’s first novel, The Hunters.
To learn more about Salter, read his 1993 Art of Fiction interview or one of his stories from the magazine: “Sundays” (1966), “Am Strande von Tanger” (1968), “Via Negativa” (1972), and “Bangkok” (2003) are available in full online.
The Hunters (1957) was Salter’s first novel and remains the most concise expression of his talents. It is based closely on his own experience as a pilot flying combat missions in Korea. The war in the air proceeds in tandem with a near civil war on the ground as the pilots vie with each other to achieve the coveted five kills that will make them aces. The conflicting demands between ensuring the safety of comrades (the “sacred” duty of the wingman) and the individual daring—recklessness even—needed to shoot down MiGs threaten to destroy the central character, Cleve Connell.
In Burning the Days Salter recalls a friend’s advising him that “the original form of storytelling is someone saying, I was there and this is what I beheld.” As soon as he began writing, Salter knew that his time as a fighter pilot would give his storytelling this elemental immediacy and power. (The magnificent climactic scene of the novel involves an incident mentioned briefly in the memoir, when two planes, out of fuel, are forced to glide back to base.) Earlier still, when he was learning to fly, Salter had fallen under the spell of the most famous writer-pilot of them all, Antoine de Saint-Exupéry: “it was his knowledge I admired, his wholeness of mind, more than his exploits. ... In [his] footsteps I would follow.” (This tradition—or perhaps trajectory is a better word—has recently been extended by Jed Mercurio. Part of his novel Ascent (2007), about Soviet pilots flying MiGs in Korea, can be read as a commentary on—or duel with?—Salter, whose novel, presumably, served as template and inspiration.) Cassada has at its core an event that is in some ways a reworking of the kind of crisis imaginatively depicted by Saint-Exupéry in Night Flight as two lost planes drift past their landing strip, cut off from the earth by darkness and rain clouds. The Hunters contains a direct allusion to the master, a translation of the lyricism of Wind, Sand and Stars (“Below the sea of clouds lies eternity”) into the argot of the jet age, the dawn of the right stuff: “There was a mission when they conned across seas of eternity, never catching sight of the ground except at the beginning and end.” Not that Salter is lacking in his own lyric gifts. The experience of flight, the mysteries of the sky, remain as intoxicating and magical as they were for the pilots of propeller-driven biplanes:
Suddenly Pell called out something at three o’clock. Cleve looked. He could not tell what it was at first. Far out, a strange, dreamy rain was falling, silver and wavering. It was a group of drop tanks, tumbling down from above, the fuel and vapor streaming from them. Cleve counted them at a glance. There were a dozen or more, going down like thin cries fading in silence. That many tanks meant MiGs. He searched the sky above, but saw nothing.
March 18, 2015 | by Dan Piepenbring
- Ian Frazier on Steaming to the North, a new book of photographs that “provides another of the poignant rear-view-mirror visions of ourselves and our environment in which Americans specialize.” The book charts the journey of “the U.S. Revenue Cutter Bear, a 198-foot, reinforced-hull vessel powered by both steam and sail.” The Bear patrolled the seas of Alaska circa 1886, when it was a new American territory. These photos of it were “rediscovered in the 1970s under a porch in New Hampshire.”
- Cicero may have been a master orator—but no rhetoric could rescue his lame advice for how to spend your twilight years. “He comes over as a humorless and self-satisfied bore when he writes that ‘the fruit of old age is the remembering and amassing of fine accomplishments’ … Besides being unduly platitudinous, it makes generally for unhappy reading … Apart from sitting on the sofa thinking smugly about all your great achievements, Cicero recommends taking up agriculture.”
- Last week we featured Ron Arad’s crushed cars. Now there’s a video that demonstrates how he crushes them, exactly. (Spoiler: it involves force.)
- Geoff Dyer on Raymond Williams, “a hero of the 1968 generation”: “Williams’s legacy and influence, which had once seemed assured, have gradually shrunk … it is necessary to do two things that might appear contradictory: to concede that, with the exception of Border Country, the fiction to which he devoted so much energy was dull; and to free the rest of his work from the once-modish tundra of cultural studies, let alone the pack ice of theory. Perhaps then he will be read with the same passion and adoration that still attends the discovery of John Berger.”
- On the intellectual character (or lack thereof) of conspiracy theorists: “The problem with conspiracy theorists is not, as the U.S. legal scholar Cass Sunstein argues, that they have little relevant information. The key to what they end up believing is how they interpret and respond to the vast quantities of relevant information at their disposal … this is fundamentally a question of the way they are.”
February 24, 2015 | by Dan Piepenbring
Many congratulations to our Southern editor, John Jeremiah Sullivan, for winning one of this year’s Windham Campbell Prizes. The citation calls him “an essayist of astonishing range … empathetic and bracingly intelligent.” We heartily agree.
If you haven’t heard of the Windham Campbell Prizes, that’s because this is only the third year they’ve been awarded— Donald Windham and Sandy M. Campbell founded the prize in 2013 “to call attention to literary achievement and provide writers with the opportunity to focus on their work independent of financial concerns.” Awards are given for fiction, nonfiction, and drama, to those who write in English anywhere in the world.
“I couldn't overstate how encouraging this award is,” Sullivan wrote, “or how practically helpful. In this phase of my writing life I feel a desperate need to stay down over the research I'm doing, not look up, and the prize makes that possible.”
Also among this year’s nine winners is Geoff Dyer, whose work has previously appeared in The Paris Review. We applaud him, too, along with all of this year’s prizewinners. In September, they’ll gather at Yale for a festival celebrating their work.
November 5, 2014 | by Dan Piepenbring
Geoff Dyer and John Berger, 1984.
I read Berger’s Ways of Seeing and then started to read more and more of him, and I found it all very stimulating and exciting. He was doing something that I hadn’t come across before in English writing—bridging the gap between criticism and fiction and so on. All with that level of political engagement that was absolutely de rigueur back in the early eighties. He was my favorite writer, and I interviewed him for Marxism Today. —Geoff Dyer, the Art of Nonfiction No. 6, 2013
John Berger is eighty-eight today—I’d been curious for a while about his interview with Geoff Dyer, so I finally did the obvious thing and Googled it. Lo and behold: the December 1984 issue of Marxism Today has been digitally archived by unz.org, with the Dyer-Berger exchange complete and unabridged. The interview, “Ways of Witnessing,” sits among such fare as “Hopes, Dreams & Dirty Nappies” (“What can utopias do for mothers and mothers do for utopias?”) and a column called “Video Viewpoint” (“Perhaps 1984 will be remembered in some small footnote as the year in which video tapes started to live up to the claims several people, mostly video producers to be sure, had been making… ”). The cover story: “Santa’s Dramatic Intervention.”
At the time, Berger was soon to release And Our Faces, My Heart, Brief as Photos, but he doesn’t discuss the new book much. Instead—as you might anticipate given the venue—he and Dyer talk a lot of leftist shop: “My reading tended to be more anarchist than Marxist-Kropotkin and all the anarchist classics,” Berger says. And on why he never became a card-carrying Communist: “I had reservations about the party line in relation to the arts.”
Dyer would’ve been twenty-six when this interview came out; there’s not a lot of his voice here, and certainly none of his humor comes through. But you can sense, maybe only because of his later comments, his eagerness to please Berger, or at least to convey the scope of his intellect. Toward its midpoint, the conversation turns to romanticism, and here it’s somewhat less arid: Read More »