Posts Tagged ‘genre fiction’
January 19, 2015 | by Dan Piepenbring
You don’t agree with George Bernard Shaw’s idea that the artist is very close to the criminal?
I can think of only one slight closeness, and that is that an imaginative writer is very free-wheeling; he has to forget about his own personal morals, especially if he is writing about criminals. He has to feel anything is possible. But I don’t for this reason understand why an artist should have any criminal tendencies. The artist may simply have an ability to understand … I would much rather be an entertainer than a moralizer, but to call murder not a social problem I think is ridiculous; it certainly is a social problem. The word existentialist has become fuzzy. It’s existentialist if you cut a finger with a kitchen knife—because it has happened. Existentialism is self-indulgent, and they try to gloss over this by calling it a philosophy … I once wrote in a book of mine about suspense writing, that a criminal, at least for a short period of time is free, free to do anything he wishes. Unfortunately it sounded as if I admired that, which I don’t. If somebody kills somebody, they are breaking the law, or else they are in a fit of temper. While I can’t recommend it, it is an awful truth to say that for a moment they are free, yes. And I wrote that in a moment of impatience, I remember distinctly. I get impatient with a certain hidebound morality. Some of the things one hears in church, and certain so-called laws that nobody practices. Nobody can practice them and it is even sick to try … Murder, to me, is a mysterious thing. I feel I do not understand it really. I try to imagine it, of course, but I think it is the worst crime. That is why I write so much about it; I am interested in guilt. I think there is nothing worse than murder, and that there is something mysterious about it, but that isn’t to say that it is desirable for any reason. To me, in fact, it is the opposite of freedom, if one has any conscience at all.
January 5, 2015 | by Dan Piepenbring
- Ursula K. Le Guin defends genre fiction: “When the characteristics of a genre are controlled, systematized, and insisted upon by publishers, or editors, or critics, they become limitations rather than possibilities … I love to remember Edmund Wilson, king of the realist bigots, squealing ‘Oo, those awful Orcs!’ and believing he’d made a witty and cogent critical point.”
- The sordid history of the paperback, which democratized and scandalized: “When we look back on the mass-market-paperback phenomenon it’s hard to keep the Emily Brontës separate from the Mickey Spillanes. In the same year that Signet published I, the Jury, it also published reprints of books by James Joyce, William Faulkner, Thomas Wolfe, and Arthur Koestler. Paperback publishers made no effort to distinguish classics from kitsch.”
- Where does zero come from? A mathematician traced the earliest-known written representation of the numeral to a seventh-century tablet in Cambodia: “It was important to recover this artifact with the earliest zero … there’s a monument to this great invention of the human mind, the ability to write something down that represents complete nothingness.”
- A new year, a new occasion to police language. Presenting Lake Superior State University’s fortieth annual list of banished words, including curate, skill set, takeaway, and others you’d sooner cut your ears off than hear again. (It’s worth revisiting the lists from years past—in ’98, for instance, people were sick of da bomb, talk to the hand, and yadda yadda yadda.)
- And while we’re on words: “What exactly is luxury? The concept is both slippery and divisive … The language associated with it is replete with qualifiers. It can be ‘authentic,’ ‘absolute,’ ‘aspirational’ or ‘affordable’ … The acquisition of luxury is both an attempt at transcendence and an act of appropriation, like the picking of the apple in the garden of Eden. Perhaps that was mankind’s first luxury good.”
December 19, 2014 | by Colin Fleming
The great English tradition of Christmas ghost stories.
I’ve long thought of Christmastime as a season of mostly pleasant intrusions: thirty or so days of remembering to tend, checklist style, to the latest pressing bit of Yuletide business that comes racing back to you. The well wishes. The trip to the Home Depot. The seasonal ales.
This is the Fezziwig side of Christmas, that portion that makes you look up the word wassail when you encounter it and think, Ah, that would be fun. But what of the darker elements of Christmas—and what of Christmas for those people who enjoy making merry most years but may have hit upon a bit of a tricky patch? What succor of the season might they find at the proverbial inn?
Having experienced both sides of Christmas, there is but one constant I am aware of that serves you well both in the merriest of times and in the darkest: the classic English Christmas ghost story. You’d think Halloween would be the holiday that elicits the best macabre stories, but you’re going to want to check that opinion and get more on the Snow Miser side of the equation. Time was the English loved to scare you out of your mind come December, but in a fun way that resulted in stories well afield of your typical ghost story outing. Read More »
November 7, 2014 | by Dan Piepenbring
- Fact: the New York Public Library has among its possessions a letter opener with a handle made from the paw of Charles Dickens’s dead cat. (“The story is that he had trained his cat to put out his night candle with his paw.”)
- “Genre doesn’t have to be vexing. It can be illuminating. It can be useful for writers and readers to think in terms of groups and traditions. And a good genre system—a system that really fits reality—can help us see the traditions in which we’re already, unconsciously, immersed.”
- Sixty years ago, the CIA helped to bankroll England’s first-ever animated film: an adaptation of Animal Farm. They thought it would make for great anti-Russian propaganda, especially if they changed the ending, and they knew it would be cheaper to make it in England. “The CIA agent who bought the film rights supposedly promised Mrs. Orwell that he would arrange for her to meet her favorite star, Clark Gable.” Did such a meeting ever occur? When will our government finally tell us the truth?
- Oops: “Do you remember when the Authors Guild sued Google over Google Book Search, which is basically the right to make an index of stuff in books? They said to Google, ‘If you’re going to do this, you’re going to do it on our terms, and you’re going to have to give us a whole $70 million.’ … Google said, ‘$70 million? Let’s shake the sofa and find some change for you.’ Meanwhile, you are guaranteeing that nobody else in the future history of the world will be able to afford to index books, which is one of the ways people find and buy books. Now Google owns that forever, for a mere $70 million! Nice work, Authors Guild. You’ve just made us all sharecroppers in Google’s fields for the rest of eternity.”
- The latest battle in the Usage Wars is really heating up: “If you say ‘It’s not you, it’s me,’ you are probably a native speaker of English or someone with a good command of how native speakers actually speak. If you say ‘It’s not you—it’s I,’ you will quickly achieve the goal of making the other person not want to spend any more time with you. Yet this bizarre formulation is just how Nathan Heller of The New Yorker would have you speak.”
October 27, 2014 | by Dwyer Murphy
David Gordon’s fiction doesn’t fall comfortably into one category. Depending on what you’re reading and who you’re talking to, he might be a mystery writer, a postmodernist, a satirist, or a hybrid. His new collection, White Tiger on Snow Mountain, runs an impressive gamut. Its cast is large and varied—there are gunmen, grad students, investigators, vampires, struggling writers, Internet sex trolls, and men named David Gordon. (One of these stories, “Man-Boob Summer,” first appeared in The Paris Review’s Fall 2012 issue.) Gordon’s sentences are crisp and often jarring. His plots unspool in strange, sometimes disturbing ways. There’s little to be gained in trying to situate yourself according to generic conventions; better just to enjoy the disorientation and to trust that you’re in the hands of an earnest storyteller.
I met with Gordon, who has also published two novels, on a Friday afternoon in Brooklyn. School was letting out next door, but Gordon’s booming voice carried over the two-thirty hysteria. We spoke over the course of the afternoon about repurposing genres, literary stardom in Japan (the Japanese translation of his first novel, The Serialist, was a major success), the risks of first-person storytelling, and the publishing-industry controversy swirling around him.
White Tiger on Snow Mountain is your first story collection. Did you approach the stories differently than you would a novel?
In conceptual terms, I do think there’s a difference, at least for me. A story usually comes into my mind like a three-dimensional object—something I can see and feel and rotate. I’m often completely wrong about what the object is, but it’s still there. Whereas a novel is more like a set of directions for a road trip to California, with a planned stop in, say, Colorado and a visit to the Grand Canyon. The truth is I have no idea what’s going to happen along the way or whether I’ll even get there, but I have this general sense of direction and an end I hope to reach.
Now that the stories are completed and assembled, are you surprised at any of the themes or images that crop up?
I wrote these stories over a period of years, so some of the thematic echoes that people point out seem fairly straightforward for somebody who’s been writing for a long time—you deal with certain recurring ideas and problems. But then there are very specific echoes that I wasn’t aware of, and those are really interesting to me. My protagonists eat a lot of Chinese food and go to a lot of cafés. People tend to have cats in my stories, and the women have long fingers. I have no idea where this stuff comes from. I have no lost love with long fingers. I guess these things just leak out of my subconscious. Read More »
August 29, 2014 | by Michael Thomsen
The vanity of the zombie apocalypse.
There are few things as narcissistic as an apocalypse fantasy. The apocalypse doesn’t mean the end of the world, just the end of humankind, and considering such a fate can lead us into a sentimental peace with the present day. Suddenly, in spite of all its flaws—flaws that might be harder to accept in less dire circumstances—the world seems worth keeping intact. In recent years, zombies have been a catalyst of fictional doom in every conceivable manner, from popular horror and comedy to moral parable and literary send-up. They offer us freedom from death in exchange for our subjective consciousness and social identity. But we’d sooner have death, if it means our egos can be spared for a bit.
The Last of Us, a PlayStation game whose latest version was released last month, is a story about a zombie apocalypse, but it wasn’t supposed to be. Its creative director, Neil Druckmann, said in a 2011 interview that he wanted the game to be more of a love story, one between a middle-aged man and a fourteen-year-old girl. So maybe it’s more accurate to describe The Last of Us as a story about a kind of taboo love that requires a zombie apocalypse to normalize—and, by extension, a story that, through love, gives the fungal zombification of humanity a silver lining. Our species may be on the verge of extinction, but if we’re able to fall in love and learn a little about ourselves along the way, it can’t be all bad. Love is where all educated people go to bury their narcissism. Read More »