The Paris Review

“I don't deserve any credit for turning the other cheek as my tongue is always in it.” —Flannery O’Connor

Francesco Pacifico’s novel The Story of My Purity is narrated by Piero Rosini. This Piero seems like most other modern schlubs—thirty, overweight, bourgeois, in a sexless marriage, you know it—but the thing that makes him unusual is his deep belief in Christ. This is the most Catholic narrator in contemporary literature. He is also the funniest Catholic narrator in contemporary literature. And what happens to Piero is some kind of picaresque adventure that takes him from Rome to Paris and beyond, into all the problems of his innocence. What else do you need to know about Piero’s creator? Francesco Pacifico is also a translator from English into Italian, and translation is something we talk about a lot. In fact, he has almost definitely read more fiction in English than you have. And if an inglese italianato is the devil incarnate, then what does that make an italiano americano? I just mean that Francesco Pacifico is one of the least innocent novelists I know.

There’s a moment where Piero says “nobody’s Roman,” and this setting of Rome is crucial to the book’s opening. So my first question is, are you Roman?

I am, and I’m not. I was born in Rome and have lived there all my life. But I don’t know how to cook trippa and pajata, I know nothing of Rome’s cuisine pauvre, my family’s half-assed culinary traditions are half abbruzzese and half everything. My father’s side comes from L’Aquila, Abbruzzio, where my granddad’s family was big during the Fascist era, or so I’m told. My mother’s side is from everywhere, the hills of Sabina, and remotely Spain and France, and they travelled the country as my granddad was an engineer for the electric company—Milan, Genoa, Terni. I don’t feel Roman. You can spot a real Roman from miles. Savvy, gritty, ironic. I’m not.

And now—to keep with first things first—could you talk a little about this theme of purity? It seems such a gorgeously perverse subject for a contemporary novel. What’s the beauty of purity?

I experimented with not having sex for years. And I am a renowned lover of women. There was a time in my midtwenties where I thought of my life as an ongoing piece of performance art, and I realized the big thing I should try was to stop having sex. I had this romantic view of my love for my girlfriend being exalted and enhanced by abstinence. I became impotent. Read More »

“You own every book,” my boyfriend often says to me. And sometimes it seems like that’s true. I now own enough unread books to last me at least ten years, and I keep adding to the collection every day.

Books are meant to be read. This is what I say to myself whenever I, with some level of despair, glance at my many bookshelves. My personal library takes up a substantial amount of room in the Brooklyn apartment I share with two friends. I’ve read a lot of books that I own. I’ve also, truth be told, not read a good number of the books. I feel tremendous guilt toward the books I ignore.

It’s no surprise, then, that Meriç Algün Ringborg’s “The Library of Unborrowed Books” exhibition at Art in General, in Manhattan, should catch my eye. I was intrigued by the concept: the artist had selected more than a thousand titles from the Center for Fiction’s library that have never been borrowed. Read More »

Several of us are in San Francisco at the moment. As such, I am obviously revisiting that hard-boiled Fog City classic, The Maltese Falcon. How can you beat it? “Spade took her face between his hands and he kissed her mouth roughly and contemptuously. Then he sat back and said: ‘I’ll think it over.’” —Sadie Stein

This week I’ve returned to The Coal Life, the 2012 debut collection from Birmingham Poetry Review editor Adam Vines. And it’s still staggeringly good. Vines has this way of delivering a deliciously playful line with a face so straight you feel like a fool for thinking words could work any other way. Check out “River Politics” over at Poetry for a prime example, and then spring for the full set. —Samuel Fox

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One of Mary Oliver’s poems begins “Something has happened / to the bread / and the wine.” A most unusual mystery, the comestibles have not gone the way of the plums in William Carlos William’s “This Is Just to Say.”

Oliver’s wine and bread, as she explains in the second stanza, “have been blessed.” These two central elements of the Christian faith have been lifted from their ordinariness, isolated in order to show the extraordinariness of even the most ordinary of things. The bread and the wine join water and words to become what believers call sacraments: Eucharist is a sacrament made from staple food and festive drink; baptism is a sacrament made of clean, clear water.

One way of understanding the sacraments, perhaps best articulated by liturgist Gordon Lathrop, is that simple things become central things. When Christians refer to the bath and the table, they refer not only to the specific sacraments of bathing and eating, but they point also to the sacramental character of every bath and every table. The setting apart of one table and one bath shows forth the splendor of all tables and all baths.

That setting apart is the calling of Christians but also the vocation of the writer. Read More »