The Daily

Posts Tagged ‘fiction’

Where Are They Now? Part Five

August 29, 2014 | by

The last in a week-long series of illustrations by Jason Novak, captioned by Eric Jarosinski.

image_6image_7Read More »

NO COMMENTS

The Comic Voice: An Interview with Christina Nichol

August 7, 2014 | by

Christina-Nichol

Photo courtesy of the Overlook Press

Last month, Brooklyn’s powerHouse Books hosted Norman Rush, Marco Roth, and Christina Nichol to discuss Nichol’s debut novel, Waiting for the Electricity. Set in a post-Soviet Georgia, rife with power shortages, the book stars Slims Achmed Makashvili, a maritime lawyer navigating the perplexing, often hilarious vagaries of life in a corrupt republic. Slims yearns to visit America—he writes letters to Hillary Clinton and applies to a business program she sponsors—where he hopes to discover a land of stupefying efficiency. But when at last he arrives in the U.S., the vision of progress is not what he’d hoped.

Nichol has taught English in India, South Korea, Kyrgyzstan, Kazakhstan, Kosovo, and, of course, Georgia; her experiences abroad inform much of Waiting for the Electricity’s observant wit. With Rush and Roth, she discussed the direction of the comic novel, fiction’s bearing on foreign policy, and a State Department official with a ukulele.

ROTH

Christina, how did you end up in Georgia? How did you join the great English-teaching enterprise that is this new American century?

NICHOL

As a kid I went to the Soviet Union with my grandfather, who braved a hundred Americans and a hundred Russians on a boat down the Volga River. This was during the eighties, and I sort of fell in love with Russia—I continued to go back to witness the transformation of communism into capitalism, which I saw as an amazing and tragic story of the twentieth century. I’d been to Kyrgyzstan, too, and as an adult I was trying to get back. I applied through this foundation, and they said, Well, we have Armenia, Azerbaijan, and Georgia available. I’d once seen some Georgian folk dancers, and they were really amazing, so I decided on Georgia, knowing nothing about it.

ROTH

And Norman, you spent some time in the Peace Corps.

RUSH

Not technically. [Elsa and I] were co-country directors in the Peace Corps in Botswana from ’78 to ’83. But the formative effect of being outside the country for a long period of time is certainly the same—having that be a catalyst to a kind of uncheckable literary impulse, looking at a different part of the great evolution that’s taken place. But Christina, you said something intriguing—that you thought the conversion or the evolution of communism to capitalism was a great tragedy. That’s certainly not the State Department opinion. Are you a Bolshevik?

NICHOL

I suppose I’m thinking of how it was done to hold up America as an example. In communist nations, they’d heard all these terrible things about how capitalism works—someone gets money and then doesn’t provide the service he’s been paid for—and they’d say, Well, that’s the free market economy for you! Then, under capitalism, they began to live the kind of ideology of the propaganda they’d been brought up with. It was actually an even worse form of capitalism than ours.

RUSH

Yours is a glorious comic narrative, and there’s something slightly odd in talking about it in the midst of terrible political tragedy, the murder and carnage taking place around the world—a kind of carnage in which, as humans and as Americans, we’re all to some degree implicated. But it isn’t strange, actually, when you think about it. Comic narrative, especially high comic, in textual form, is very important for two reasons. One, it relaxes us and returns us. It disengages us from the essential tragedy, the base tragedy, and the unnecessary tragedy that we encounter as human beings. And it teaches a kind of distance. It has a way of recharging, of remaking our willingness to be open, to have strength in the world, and to work within it. This novel is a remarkable entry into the world of comic fiction. If you look at the history of what’s considered funny in terms of narrative fiction, it’s been pretty much a male reserve. Examining, say, English Anglophone writers—novelists, not short-story writers or nonfiction writers—there’s Stella Gibbons’s Cold Comfort Farm, but suddenly now there’s Lydia Davis, Rivka Galchen, and an explosion of the comic subject. Read More »

2 COMMENTS

Boule de Suif

August 5, 2014 | by

Boule_de_Suif 

Let’s talk about Guy de Maupassant, because he was born today in 1850 and because—why not? He’s Guy de Maupassant. As our own Lorin Stein wrote in 2010,

In a career that spanned barely a decade—the 1880s and early 1890s—Maupassant produced some 300 stories, 200 articles, three travel books, a collection of poems, three plays, and six novels, and the bulk of this production was consumed with the pursuit of illicit sex. His specialty was the conte leste, a kind of bawdy comic story we have very little of in English after Chaucer (think Boccaccio or The Arabian Nights). Maupassant modernized this tradition, testing the boundaries of what was permissible even in the Paris tabloids, where many of his stories first appeared. He was the best-selling writer of his generation.

Maupassant’s early story “Boule de Suif,” from 1880, remains a hallmark and a natural starting point. It’s about a prostitute whose refrain, like Bartleby’s, is that she would prefer not to—in this case, a Prussian officer asks repeatedly for the pleasure of her intimate company, and she invariably denies him. Unlike Bartleby, though, Boule de Suif must eventually give in, not by any defect of will but because of peer pressure.

This Prussian guy, you see, has detained her and several of her countrymen at a local inn. He’ll only allow the group to leave if Boule de Suif (or “Dumpling,” should that translation suit you, or “Butterball,” or most literally “Ball of Fat”) surrenders to his advances. And so her fellow travelers, all of whom disdain her for her occupation, find themselves begging her to succumb. Read More »

NO COMMENTS

You’ve Been Fictionalized!

July 28, 2014 | by

Or, Is this really what you think of me?

The shock of recognition.

Twenty-odd years ago, T. C. Boyle asked me about the artists’ colonies I’d been to—he was writing a novel. I described the lunches dropped off on the residents’ porches, the nightly readings and revels. When his book, East Is East, came out, I read a few chapters, then stopped, gut-socked and mortified. Yes, there, sprinkled in, was the material I’d given him, along with an added surprise—Wasn’t that me in those pages, and cast in a none-too-flattering light?

In real life, T. C. called me La Huneven, and here he called his heroine, Ruth Dershowitz, La Dershowitz. Ruth was a talentless writer who aspired to literary fiction while writing restaurant reviews and articles for Cosmo. Hey! I wrote restaurant reviews! And I’d once written an article for Cosmo! Was this, then, what Tom really thought of me? That I was a talentless airhead poseur trying to break into the hallowed world of literature?

This was my first experience of being fictionalized. I still recall the yellow-white flash of queasiness, the mortification: a sense of powerlessness and an utter lack of recourse. Read More »

20 COMMENTS

The Best Medicine

July 25, 2014 | by

Gerrit_van_Honthorst_-_De_vrolijke_speelman

Gerard van Honthorst, The Merry Fiddler, 1623

“He knew everything there was to know about literature, except how to enjoy it.” —Catch-22

Can a reader and a character be simultaneously amused? I’m sure plenty of really smart people have written about this—and maybe even answered it authoritatively—but I can’t find any such answer myself. I suppose the question also holds true for movies and TV—although arguably the blooper reel changes the entire conversation—but I’m chiefly interested in the question as it pertains to writing. I really want to know!

So far as I can tell, accounts of people being amused are never amusing. (In my opinion, this also holds true for most stories involving drug-induced antics—a scourge of modern storytelling—but I’m willing to admit this might be one of my “things.”) When a character “laughs,” “jokes,” “kids around,” “cracks up,” et cetera, it is not funny, even in an otherwise funny piece of writing. (Although, I think you’ll find in the funniest, characters don’t go around guffawing much.)

I’m not saying a character can’t laugh within something funny, but, rather, that their amusement is wholly divorced from the reader’s. It’s not just that human beings are sadists who, famously, enjoy watching the misfortunes of others; we all like to see beloved protagonists find love, get redeemed, generally achieve happy endings. Emotion is communicable. Laughter, maybe, isn’t. Or at any rate, the necessary distance imposed by narration makes the communication tricky.

Nothing is deadlier than writing about the workings of humor, so I’ll keep this short. If you can think of an exception to this, won’t you let me know? Am I just reading the wrong books? Has some author cracked this code? Or is this, maybe, just one of my “things?” Inquiring minds want to know.

6 COMMENTS

Under the Volcano

July 21, 2014 | by

img0000071A

John Gardner in 1979. Photo via Wikimedia Commons

I think that the difference right now between good art and bad art is that the good artists are the people who are, in one way or another, creating, out of deep and honest concern, a vision of life in the twentieth century that is worth pursuing. And the bad artists, of whom there are many, are whining or moaning or staring, because it’s fashionable, into the dark abyss. If you believe that life is fundamentally a volcano full of baby skulls, you’ve got two main choices as an artist: You can either stare into the volcano and count the skulls for the thousandth time and tell everybody, “There are the skulls; that’s your baby, Mrs. Miller.” Or you can try to build walls so that fewer baby skulls go in. It seems to me that the artist ought to hunt for positive ways of surviving, of living.

That’s John Gardner, from his Art of Fiction interview, which The Paris Review published in 1979—three years before Gardner died in a motorcycle accident. As far as lines in the literary sand go, this one seems defensible enough: make salutary art, wall off the volcano, protect the crania of your babies, et cetera. But here Gardner has given us the distillate of what had been, a few years earlier, a very controversial opinion; he’s paraphrasing his thesis from On Moral Fiction, a polemical book of criticism in which he took to task nearly every prominent American writer, pissing off a good number of them in the process. As Dwight Garner wrote a few years ago, “It wasn’t Gardner’s thesis, exactly, that made him enemies. It was the way he indiscriminately fired buckshot in the direction of many of American literature’s biggest names.”

Pynchon? Too inclined to “winking, mugging despair.”

Updike? “He brings out books that don’t say what he means them to say. And you can’t tell his women apart.”

Barthelme? Merely a disciple of “newfangledness.”

And the whole New Yorker crowd? Too into “that cold, ironic stuff … I think it’s just wrapping for their Steuben glass.”

If you’re thinking that picking fights is a pretty poor way of seeding one’s literary philosophy, you’re completely correct. As Per Winther, the author of The Art of John Gardner, has written, “One cannot help but think that Gardner’s cause would have benefited from less stridency of tone … What Gardner risked in couching his arguments in such bellicose terms was a hasty dismissal of his book and all its views.” Read More »

3 COMMENTS