Posts Tagged ‘feminism’
March 26, 2015 | by Wyatt Mason
From “A Fête Worse than Death” through “A Great Reckoning in a Little Room,” pp. 59–71
This is the third entry in our Mating Book Club. Read along.
In their opening salvos to this celebration of/cerebration on Norman Rush’s Mating, it seems only reasonable that my virtual clubmates, Popkey and Piepenbring, have focused on the voice of the novel’s nameless first-person narrator. Without question, she’s a unique creation. Piepenbring calls her, approvingly, “strange,” a strangeness that Popkey would have us appreciate for a believable femaleness. I concede, as Popkey documents, that since Mating received the National Book Award for fiction, in 1991, it has been a point of debate, among critics and readers, to assess the degree of plausibility of the femaleness of Rush’s narrator (a nameless narrator who, in Rush’s third-person second novel, Mortals, has a brief walk-on part in which we learn both her pedestrian forename and her satisfying surname).
Setting aside here the question of a male novelist’s capacity to imagine female prose (whatever that is), it seems to me that a deeper challenge, and the one by which we might measure Rush’s capacities, is his ability to imagine a character with a complex, plausible intellectual life. Though the human heart tested to its limits is amply central in the history of the novel, a human mind functioning at the peak of its powers is less well represented (and, when amply charted, is more typically criminal: Charles Kinbote and Humbert Humbert, for two). As such, I’m less concerned about veracity of voice than I am with memorableness of mind. No one I know talks like Rodion Romanovich Raskolnikov, but that doesn’t stop me from believing in him. And no one I know takes in the world quite the way the narrator of Mating does. Read More »
March 19, 2015 | by Miranda Popkey
From “Martin Wade Leaves a Party” through “Sekopololo,” pp. 29–55
This is the second entry in our Mating Book Club. Read along.
“My God, that’s awful!” This was, by her own account, Elsa Rush’s reaction to one of the most memorable—and one of my favorite—lines in her husband’s novel: “I had been working my tits down to nubs.”
Some context: Our unnamed narrator is trying to ferret out what her current paramour, a British spy she calls Z., knows about the elusive Nelson Denoon, an iconoclastic figure in the anthropological world. Denoon, who has been hovering on the novel’s margins since its very first pages, will soon become—and I trust this is no spoiler—her lover; but, for the moment, he is merely “the pinnacle of whatever vineyard I was laboring in as a groundling,” the object of her “ressentiment.” “I was thirty-two,” our narrator explains, “and a woman and no doctorate yet, no thesis even, and closing in on my thesis deadline. I had been working my tits down to nubs in the study of man, with the result that my goals were receding farther the faster I ran.” Read More »
March 10, 2015 | by Jennifer Krasinski
Paul Chan is best known as a multimedia artist, writer, and activist, but in 2010 he added publisher to his long list of achievements when he founded Badlands Unlimited, an imprint with a mission that embraced changes in the way books are created and circulated: “We make books in an expanded field.” Chan’s modest house boasts a list rich in writing and ideas. In its brief history, it’s published, among others, Calvin Tomkins’s collected interviews with Marcel Duchamp, Yvonne Rainer’s poems, Saddam Hussein’s speeches on democracy, and a monograph of curator Hans-Ulrich Obrist’s notes and hand-drawn diagrams.
This year, Chan and his Badlands coconspirators—Ian Cheng, Micaela Durand, and Matthew So—launched the first three titles of New Lovers, a series of erotic novels written by women for a new generation’s sexual imagination. In Lilith Wes’s We Love Lucy, a young woman throuples up with her best friend and his boyfriend; Wednesday Black’s How to Train Your Virgin tells of a queen in a colorful, fantastic realm who tries to win back the lust of her king; and in God, I Don’t Even Know Your Name, Andrea McGinty tracks a young artist’s worldwide sexual adventures after she begins using a new dating app called Bangly. In short, the books are intended to be colorfully hot reads for the thinking pervert.
I met with Chan to talk about New Lovers a few weeks ago in his airy, light-filled studio in Industry City, Brooklyn. He and his team were in the final stages of completing work for “Nonprojections for New Lovers,” Chan’s solo exhibition at the Guggenheim Museum in New York, organized in honor of his winning the 2014 Hugo Boss Prize. To my surprise, Chan was utterly cool and calm considering the coming storm.
Badlands Unlimited largely publishes art books. How does erotica fit into your mission?
From the very beginning, one of the models for Badlands has been Maurice Girodias’s Olympia Press, which was one of the craziest, most vanguard presses out there. They funded themselves selling erotica. A year and a half ago, we published a political romance inspired by Michele Bachmann by the poet Trey Sager. It was called Fires of Siberia, and we had a lot of fun doing it. So we thought, Why not explicitly use the model of Olympia Press to do a series of erotic romance books? We’ll focus on women writers, publish them as paperbacks and e-books, and see what we get.
Why focus on women writers?
They write better erotica. We read some manuscripts written by men. We didn’t like them. Read More »
September 16, 2014 | by Thessaly La Force
In Merritt Tierce’s debut novel, Love Me Back, life does not go as planned. A Texas high school student named Marie becomes pregnant on a missionary trip when she’s only sixteen. The event completely changes Marie’s life. Raising a child means not going to college, marrying a boy she’s only just met, and cutting short her own adolescence. Tierce writes poignantly of the pain and loneliness in Marie’s new life—as a waitress at a restaurant where the only thing that feels permanent is what her life has become. She tests her boundaries and her limits, numbing herself from reality with sex, drugs, and pain. And while it’s a hard life on the page, Love Me Back is also filled with the kindness and humor that people offer one another when they know there’s no one else. Tierce is a graduate of the Iowa Writers’ Workshop, where she was a Meta Rosenberg Fellow; she is also a recipient of the Rona Jaffe Foundation Writers’ Award.
You write of Marie’s pregnancy, “I don’t hear my whole life being written for me inside my body, cell by cell.” Marie had been accepted into Yale, but the baby completely upends her plans and distances her from her family. One of the earliest scenes in the novel is Marie’s interview at the Olive Garden—it signals the beginning of her life as a young mother in the service industry. What drew you to start at this point?
I wrote the book backward, chronologically—so I actually started at the latest point in Marie’s life. I knew what she felt and thought in the stories in the second half of the book more clearly than I knew younger Marie. I had to write back through her states of mind, back toward childhood. She was still a child when she became pregnant and I had to approach that fog carefully. Marie is unknown to herself at the beginning of the book, and I couldn’t start there. It felt like the gameplay in something like World of Warcraft, where you can only see as much of the map as you’ve explored. The rest is dark. While Marie was living it, she had to emerge from the dark and settle her territory—but while I was writing it I could only write out to the edge of black. I respected that. I let her be what she was—aware, but ignorant. New. And I can’t make any categorical statements about sixteen-year-old mothers, but my hope for my own daughter is that she lets herself find and grow and use her power for herself before she lets anyone else lay claim to it. Read More »
September 9, 2014 | by Dan Piepenbring
- If you were a rake headed to Philly in the 1840s, you wanted to have this pocket guide with you—it lists all the brothels in town, with some helpful editorializing about each. “None but gentlemen visit this Paradise of Love,” one description says. Another: “Beware of this house, stranger, as you would the sting of a viper.”
- A list of the one hundred most popular books on Facebook contains exactly zero surprises.
- From a new documentary on Susan Sontag: “She sat me down on her bed … and ran through the argument of the Critique of Pure Reason, Kant’s Critique of Pure Reason. She must have been fifteen.”
- “We all have bodies; we all wear clothes; we all have reflections that vex us; we all exist in dynamic relationship to our communities, and fashion is a medium for testing or strengthening those bonds … anyone who diminishes the significance of that is carrying water for the patriarchy, deferring reflexively to those thousands of years of human history when men got to decide what was frivolous or not. You know what's frivolous? Fantasy football.”
- In 1932, Einstein endorsed a psychic. And she endorsed him: “Dr. Einstein is indeed the most remarkable personality I have ever contacted [sic]. And his aura is just sublime—pure blue electric sparks, instead of color. It was just like talking to God.” And so Einstein’s credibility as a scientist came under fire: “Now he is the tamest lion in the intellectual zoo. He goes everywhere. He attends picture openings with the regularity and aplomb of Clark Gable. He is at all the public dinners.”
July 21, 2014 | by Sadie Stein
If you had asked me two days ago if there existed any Catholic-themed YouTube video stranger than the one where G. K. Chesterton battles a cartoonishly evil Nietzsche, I would have said, “Of course not.” But that was before I saw this group of French feminists in beards paying tribute to Saint Wilgefortis.
Wilgefortis is described by the Catholic Encyclopedia as “a fabulous female saint known also as UNCUMBER, KUMMERNIS, KOMINA, COMERA, CUMERANA, HULFE, ONTCOMMENE, ONTCOMMER, DIGNEFORTIS, EUTROPIA, REGINFLEDIS, LIVRADE, LIBERATA, etc.”; her attributes are listed as “bearded woman; depicted crucified, often shown with a small fiddler at her feet, and with one shoe off.” Considered a “pious fiction”—that is, a sort of unofficial folktale—she enjoyed popularity throughout Europe. Before the Church removed her commemoration in ’69, July 20 was her feast day.
Though her cult is thought to date to the fourteenth century, concrete details are sparse: generally, Wilgefortis is described as a young, Christian, sometimes Portuguese, occasionally septuplet princess who, rather than marry a pagan against her will, prayed for disfigurement. Her prayers were answered in the form of a beard. Her father, furious with this development, had her crucified. Nowadays, it’s thought that the Wilgefortis story—as well as the related fiddler/shoe legend—evolved from a misinterpretation of the famous Volto Santo crucifixion sculpture in Lucca, Italy. The art historian Charles Cahier wrote, Read More »