Posts Tagged ‘feminism’
July 30, 2013 | by Lisa Darms
A few years ago, I started a collection at NYU’s Fales Library & Special Collections to document the feminist Riot Grrrl movement in its formative and most active years, from 1989 to 1997. Originally a reaction against the failures of punk to extend its DIY model of empowerment to women, Riot Grrrl encouraged young women to form their own bands, self-publish personal stories and revolutionary agendas in zines, and carve out safe spaces in a violent, misogynist culture. Riot Grrrl was not a centralized movement, and many of the donors to the collection never called themselves “riot grrrls.” I never did, even though I went to the shows, read the zines, and identified as a punk and a feminist. Looking back, I see Riot Grrrl as descriptive of a moment as much as a movement: one that many young people now seem to want to study, learn from, and revivify. This summer, the Feminist Press published The Riot Grrrl Collection, my book of almost 350 pages of selections from the collection. Below are a few of my favorites.
This flyer, a pre–Riot Grrrl “manifesto” that was later repurposed for the minizine Riot Grrrl, is the first image in the book. Kathleen told me she made it in 1989, when she was volunteering at Safeplace, Olympia’s long-lived domestic-violence shelter and advocacy organization. Designed so that it could be folded up into a small rectangle with the word trust on top, this flyer was both a secret invitation and a public announcement, much like Riot Grrrl itself. Read More »
February 25, 2013 | by Sarah Gerard
To call Marie Chaix’s work autobiographical would be incomplete, though most of her books tell and retell the stories of her life. Her writing is porous and breathes memory, attesting to memory’s transience and the impressions it leaves on the body.
At the age of twenty-six, Chaix read the notebooks her father had kept during his ten years in prison following World War II. Unbeknownst to her family, he’d been the right-hand man of pro-German Fascist collaborator Jacques Doriot and had fought in the Wehrmacht beside him. This was a shock and became the topic of Chaix’s first book, The Laurels of Lake Constance. Like many of Chaix’s works, it hovers somewhere between memoir and fiction. In June, Dalkey Archive Press will publish The Summer of the Elder Tree, translated by Chaix’s husband, Harry Mathews. It concerns her ten-year hiatus from writing following the death of her editor and reincorporates many of the places she visited in The Laurels of Lake Constance and in her second book, Silences, or a Woman’s Life, which Dalkey published late last year.
Chaix spoke to me on the phone from her home in Key West.
As someone who writes a lot of autobiography, do you believe that a story is preexisting—that a writer’s job is to find it, retrieve it, and record it—or is there some invention in autobiography?
Well, I didn’t realize it before writing, but in general I discovered that, even if you have characters that you know very well—even if you write about yourself, about your “life,” your memories—the result is exactly the same as if it was fiction. I think that readers know that it’s autobiographical because writers care when it’s autobiographical, but they read it and think about themselves, which is what happened to me.
But I think writing doesn’t work like that, you know? Of course, you have a motive, you have yourself, you have your family. But they become completely—and even yourself—you become completely part of a larger world, a larger story. Read More »
May 12, 2011 | by Emilie Trice
The passenger looked down at the map in his hands, printed on the back of an exhibition invitation. “I haven’t seen her in more than ten years,” he said, referring to the artist Marilyn Minter.
“That’s really nice of her to invite you,” I replied while downshifting and turning off the autobahn.
We’re thirty minutes late, driving to Minter’s first exhibition in Germany, an ambitious survey of her work over the past two decades, as well as early photographs she took—while still an undergraduate art student—of her mother, a drug addict. (These photographs caught the eye of Diane Arbus when she visited the class.) Their portrayal of Minter’s mother, surrounded by instruments of vanity, would set the precedent for the artist’s critique of glamour, artifice, and the cult of beauty.
I first saw Minter’s work on billboards around Manhattan in 2006, when Creative Time commissioned the campaign. The painting Stepping Up (2005), a close-up of a woman’s dirty ankle and blackened sole, balancing on a bejeweled Dior heel, was among the most memorable for me: it was a feminist hijacking of high-fashion marketing and lifestyle propaganda. That same year, a work by Minter was selected as the coveted cover image for the Whitney Biennial catalogue. Minter’s art, both glamorous and gruesome, portrays the trappings of a particular elite milieu. It’s both seductive and self-destructive, decadent and voracious—a mix of high society, profane beauty, and eroticism in today’s culture of consumption.
December 22, 2010 | by Sam Stephenson
I was encouraged to reach out to pianist Dorrie Glenn Woodson by her first husband, the photographer Harold Feinstein, and she and I met in person in New York before last Thanksgiving. Dorrie, seventy-six years old, had naturally gray hair that was long and free flowing, parted down the middle, and it framed her glasses in the style of Gloria Steinem. Among jazz musicians, no appearance is unconventional (except a rigid one), so I didn’t think about hers until we talked on the phone a few weeks later: When she described her parents, I couldn’t visualize them in her. She was born Dorothy Meese in 1934 on a small farm in rural Pennsylvania near the Mason-Dixon line; her father farmed fruits and vegetables and peddled them in nearby towns, and her deeply religious mother practiced the dawn-to-dusk farm traditions with dedication and care. The Dorrie I met was a long way from the farm.
Young Dorothy displayed a touch and dexterity on piano beyond her years; she won talent shows and admiration. The radio brought Ella Fitzgerald, Nat Cole, Duke Ellington, and other African American musicians into her home, in a nearly all-white region. She was transfixed. Her dreams of being a professional jazz pianist distilled and grew more potent. In 1952, after a talent show in Salisbury, Pennsylvania, eighteen-year-old Dorothy met an African American bassist and singer in the Herb Jeffries vein. He was from Frostburg, Maryland, and twenty years her senior. They began a long-term relationship, in secret due to the scandal of interracial romances at the time. She gained confidence in her ability to make impressions musically and generate opportunities for herself. Things seemed hopeful. But she’d grown up with no sex education—nobody uttered a word about it—and birth control was still illegal and often unreliable. It was double jeopardy.