The Daily

Posts Tagged ‘fame’

In the Restroom at the Walter Reade Theater

June 16, 2016 | by

In Brushes with Greatness, Naomi Fry writes about her relatively marginal encounters with celebrities.

Coppolas

Sofia Coppola and Francis Ford Coppola.

In 2014, the magazine In Touch broke what is still, to my mind, one of our era’s most quintessential gossip stories. The weekly claimed that Lindsay Lohan was holding court at the Beverly Hills Hotel and, in an apparent attempt to impress her retinue, wrote out the names of three dozen of her sexual conquests—most of them A-list Hollywood celebrities such as Justin Timberlake, Colin Farrell, and Zac Efron—then tossed the list aside. A mistake, obviously, since that was likely when one of the entourage pounced, retrieving the sheet and eventually getting it into the hands of an In Touch staffer. The magazine reproduced the list in Lohan’s all-caps, American-middle-school-girl handwriting. Read More »

The Rest Is Silence

April 11, 2016 | by

Chaplin’s trip abroad.

From the cover of My Trip Abroad.

In the fall of 1921, journalists were clamoring to know if Charlie Chaplin intended to play Hamlet. They asked him in Chicago at the Blackstone Hotel. They cornered him at the Ritz. His response each time was coy and evasive: “Why, I don’t know.”

Of all the unlikely questions they tended to ask him at this point in his career—“Are you a Bolshevik?” “What do you do with your old mustaches?”—the Hamlet question seems most out of place. Why would an actor known for his comedy and silence take on a famously verbose and tragic role? Hamlet, with his hemming and hawing, didn’t seem a natural fit for an actor in Chaplin’s position. But then, no actor had ever been in Chaplin’s position before. Read More »

Twenty Brutal Years of Tuscan Sun, and Other News

March 14, 2016 | by

A still from the film adaptation of Under the Tuscan Sun.

  • Because people are incorrigibly nosy, and because no one seems to find it enjoyable to let an author write her books in peace, an Italian professor has sallied forth with yet another dubious claim as to the true identity of Elena Ferrante. And the professor’s guess isn’t very creative, either; it’s just another professor. “The latest writer forced to deny that she is the creator of the critically acclaimed Neapolitan novels is Marcella Marmo, a professor of contemporary history at the University of Naples Federico II. ‘Truly no, I am not Elena Ferrante,’ she told Corriere della Sera, saying she had only read the first novel in the Neapolitan series and the newspaper should give her the other books as an apology.”
  • Today in super: what a shitty word super is, with its grating long u, its relentless cheer, its strange ties to start-up culture. Teddy Wayne writes “Super followed by an adjective—in other words, in adverbial form—was more than five times as common from 2010 to ’12 as from 1990 to ’94, with the biggest leaps coming in the last decade … What was once reserved for the best, the most awe-inspiring and the wondrous is now routinely deployed for the mundane, the banal and the taste of fro-yo … It is a prefix for a wealth of hard math and science terms (such as superset or superstring theory). It can imbue a nebulous proposition with what sounds like data-tested objectivity: ‘We have implemented a superaccessible user database’ comes off as more authoritative or more high-tech than ‘We have implemented a very accessible user database.’ ”
  • Eileen Myles has become that strangest of subspecies, the famous poet. Arielle Greenberg wonders why Myles’s fame has itself garnered so much attention, and what it might mean for her work: “It is weird for a poet to be famous, and no one feels this weirdness more deeply than poets themselves. It’s even more weird for a poet to be newly more famous—genuinely, glossy-magazine famous—in her mid-sixties, after writing nineteen books … Why is the media so obsessed with Myles’s ascent into mainstream celebrity? I think a host of reasons are at play: the way Americans try to get ‘cultured’ by osmosis so that stylish articles about poetry make us feel more intellectual, the ‘bootstraps’ nature of Myles’s story, the novelty of someone who ran for president as a piece of performance art getting photographed for glossy magazines. I find myself thinking about a term used a lot in my circles in the early 1990s: co-opting. Back then, it seemed that everything authentic and revolutionary and vital—the riot grrl movement, grunge music, hip-hop—was quickly gobbled up by the establishment and spat back out in clean, shiny packages for mass consumption. I worry that the hoopla over Myles is an attempt by the media to take everything underground about her and her work and use it to make itself look cool.”
  • The Thai director Apichatpong Weerasethakul’s new film Cemetery of Splendor continues his long, oblique, quiet approach to political cinema, in which characters struggle to awake from the bland dream of history: “By far the most nakedly political film of Weerasethakul’s career, it is a gentle, open-hearted story of human connection, and it is underlain at every moment by rage and dread. Midway through the film, the two main characters, Jen and Itt, go to the movies. In a slick modern multiplex, they watch a trailer for a schlocky horror flick, a fevered montage of impalements, heaving breasts, and prehensile tongues. This sequence is as close to a direct statement of intent as you’ll ever find in a Weerasethakul film. Cemetery of Splendor has no gore, no bug-eyed demons or shrieking victims, and it makes time for flirtatious conversations with the local librarian, a long sales pitch for a miracle skin cream, and several public group workouts (a charmingly inexplicable staple of this filmmaker’s work). But it too is a horror movie, all the more unsettling for its poky, daylit geniality.”
  • It’s been twenty years since Under the Tuscan Sun was published, turning Tuscany into an unseemly pastiche of luxury and authentic European living. What have we done since? Jason Wilson explains: “I have sat on Tuscan-brown sofas surrounded by Tuscan-yellow walls, lounged on Tuscan patios made with Tuscan pavers, surrounded by Tuscan landscaping. I have stood barefoot on Tuscan bathroom tiles, washing my hands under Tuscan faucets after having used Tuscan toilets. I have eaten, sometimes on Tuscan dinnerware, a Tuscan Chicken on Ciabatta from Wendy’s, a Tuscan Chicken Melt from Subway, the $6.99 Tuscan Duo at Olive Garden, and Tuscan Hummus from California Pizza Kitchen. Recently, I watched my friend fill his dog’s bowl with Beneful Tuscan Style Medley dog food. This barely merited a raised eyebrow; I’d already been guilty of feeding my cat Fancy Feast’s White Meat Chicken Tuscany. Why deprive our pets of the pleasures of Tuscan living?”

The Disasterpiece

September 17, 2015 | by

The saga of Scary Lucy.

lucyfinal

Illustration by Ellis Rosen.

In a no-frills park in Celoron, New York, where Lucille Ball grew up, there stands a four-hundred-pound bronze statue with a puss that’s been likened to Darth Vader, the demonic doll Chuckie, and Kim Hunter in her Planet of the Apes makeup. Scary Lucy, as the figure has been dubbed, bears no great resemblance to the comedienne who once hooked America with hennaed poodle bangs and balletic slapstick.

In early April 2015, some six years after Scary Lucy was installed, the local paper ran a story about the village seeking funds to improve or otherwise replace the statue. The A.V. Club picked up the development the next day, and nationwide coverage followed, from the New York Times (“NY Village Wants to Give Its Lucille Ball Statue a Makeover”) to Gawker (“Drunk, Leering Lucille Ball Statue Menaces Small Village”) to NPR (“In New York, A Sculptor’s Got Some S’plaining To Do”).

It was funny. But it was more than that. The black magic of statuary is in how the fact, myth, and memory associated with its flesh-and-blood celebrity can get canned inside it. Spark that with controversy, and presto: Lucille Ball’s Bronze Age. Read More »

Ignorance Studies, and Other News

August 27, 2015 | by

An illustration of ignorance personified from an 1890 edition of Pilgrim’s Progress.

  • Literary fame has been a thorny thing more or less forever—according to Suetonius, Virgil sometimes ducked into buildings to flee his fans and the adulating masses. But what accounts for this celebrity, and what stokes its flames once a writer has died? Being struck down in your prime helps: that’s why we read Keats, who died at twenty-five, and not Barry Cornwall, who lived to eighty-six. All told, “an appetite for literary immortality, like the desire to read one’s obituary, poses sufficient challenge that a writer should concentrate on other goals.”
  • Today in etymology and the patriarchy: misogyny is a very old word, and sexism a fairly new one—in 1933, the Oxford English Dictionary defined it as “a sequence of six cards”—but despite their nuances, the two are coming to be used interchangeably: “Imputing hatred, which is what misogynist does, is an unnecessary step in a different direction … Misogyny isn’t merely a strong version of sexism. Some men go past stereotyping to contempt. Those calling out ‘misogyny’ everywhere do so with the aim of helping women, but overuse of a word weakens it. If speakers keep misogyny to its original and more powerful meaning, it will pack a greater punch, hopefully to land all the harder on the misogynists of the world.”
  • If we want to dispel ignorance, there’s one tactic we haven’t really tried yet: teaching it. Ignorance Studies could impart valuable lessons about human folly, in its many guises. “The study of ignorance—or agnotology, a term popularized by Robert N. Proctor, a historian of science at Stanford—is in its infancy … But giving due emphasis to unknowns, highlighting case studies that illustrate the fertile interplay between questions and answers, and exploring the psychology of ambiguity are essential. Educators should also devote time to the relationship between ignorance and creativity and the strategic manufacturing of uncertainty.”
  • Since The Corrections, published fourteen years ago, Franzen has assumed a role as our preeminent public moralist, following in the footsteps of Roth and Mailer where once he admired more fringe figures like DeLillo and Gaddis. “His new phase is marked by his conviction that novels be animated by causes … Franzen has always conceived of writing as a competition, with all writers everywhere, living or dead, aligned either with him or against him, or both at once. His critical writings often read like peace treaties or declarations of war, or like the posturings of a permanent undergraduate at pains to take a side. They frequently contain eccentric statements about what it means to read a novel.”
  • Charles Simic has been reading Charles Reznikoff’s long poem Testimony: The United States (1885–1915): Recitative, culled from thousands of pages of court records spanning three decades around the turn of the twentieth century: “I know of nothing like it in literature … what we have here is the first found epic poem. It certainly reads like one, with its huge cast of evildoers and victims, vast setting, and profusion of breathtaking stories. Murder, treachery, injustice, greed, foolishness, jealousy, rape, anger, revenge, marital squabbles, cruelty to children and animals, bad luck, and many other miseries human beings bring upon themselves and on their fellow men are all here to behold … It should not be surprising that Testimony is rarely assigned at our colleges and universities these days; it causes too much discomfort to those who prefer to know nothing about what goes on in the world. This may be precisely what Reznikoff intended with a book like this. Let whoever reads it be upset.”

Say Your Prayers

June 18, 2015 | by

christopherrobin

Christopher Robin Milne with Winnie the Pooh in 1928.

Christopher Robin Milne’s first two memoirs, The Enchanted Places and The Path Through the Trees, are in the canon of great ambivalence books. Perhaps you’ve read that Christopher Robin, as A. A. Milne’s son and muse, grew to loathe his fame and the hordes of Pooh fanatics who stalked him even as an adult. (Milne fils supported himself as a successful bookseller; all the royalties went into a trust fund for his disabled daughter.) “It seemed to me almost that my father had got to where he was by climbing upon my infant shoulders,” he wrote, “that he had filched from me my good name and had left me with the empty fame of being his son.”

But the books don’t read as an angry indictment so much as an attempt to grapple with his condition. Yes, there’s some record straightening—but the author’s sense of frank exploration is sympathetic, and it feels honest. Although he’d ultimately detach from his remote parents, his feelings are complex, and he describes his experiences with sensitivity and nuance. Milne died in 1996; in later life, he’d even come to embrace his father’s legacy, gamely showing up at the occasional official event coming to appreciate the love of nature bestowed by his Sussex childhood. Read More »