Posts Tagged ‘Doris Lessing’
April 29, 2016 | by Robert P. Baird
Jenny Diski died yesterday. You might have discovered that fact if you happened to visit the London Review of Books, where Diski published essays, reviews, and blog posts for nearly twenty-five years. Or maybe, like me, you learned it on Twitter, where, hours before the obituaries arrived, old tweets of Diski’s, some of them years out of date, started swirling back into circulation. They joined a tumble of appreciative links and quotations, an accumulation whose size quickly disqualified the possibility of happy coincidence. This is how death announces itself now, at least for the artists who don’t rate a breaking-news alert on our phones: a surge of mentions on social media, a collective attempt to plug up the vacuum of absence with digital abundance. For a moment you think you’ve lucked into an outpouring of spontaneous enthusiasm. Finally! you tell yourself. We’re talking about her now! But then quickly enough the rational brain reasserts itself and begins working down the checklist: Are they handing out Nobels today? A genius grant, maybe? Was someone quoted by Beyoncé? No? Oh. Oh, no. Read More »
April 22, 2016 | by The Paris Review
On a sad, sad morning, thanks to J. J. Sullivan for sending us this 1989 cover of “When You Were Mine,” by the Blue Rubies. —Lorin Stein
Since Mary Ruefle’s 2008 book Most of It, I’ve watched for a second collection of her short prose. So I was pleased when we published two such pieces from her upcoming book, My Private Property, in our Spring issue. (NB: they’re nestled under Poetry, but as Ruefle told me over the phone, she doesn’t think them poems, per se.) I’ve since gotten my hands on a galley of that book and have read it twice over: Ruefle is as good as ever. In forty-one ambrosial bits, she muses on everything from programs littering a concert-hall floor to menopause to what a bird might think as it watches a woman die. Many of these begin simply—with a golf pencil or a string of Christmas-tree lights—but they unspool into larger existential meditations, on language and death, on creation and sadness and boredom; some are even doused in whimsy. Ruefle’s is a soothing, enlightening voice—always playful, always gentle, and always unfettering some ineffable truth. There’s a closeness I feel toward her as I read this book, as if she’s telling me all the secrets of this world—or at least of hers—and that I’d be wise to listen. “And if you sleep through a truth,” she writes, “you will wake at the bitter end.” —Caitlin Youngquist
This summer marks the bicentennial anniversary of “Frankenstein”—not the book itself, but the spoken nub of the story, which Mary Shelley first narrated by firelight in Switzerland in the summer of 1816. The eighteen-year-old Shelley had traveled with her lover, Percy Bysshe Shelley, their infant son, and Mary’s stepsister to the shores of Lake Geneva. Their idea was to spend the season with Lord Byron, far from the dreary chill of London. This part of the story is well-known: incessant rain confined the group to the house, and to fight off cabin fever, they each wrote a ghost story. Shelley summoned the tale of Frankenstein, whose frequent confusion with his nameless creation became a great gift to two centuries of pedants, and, lately, to Twitter. What I learned this week, however, from a recent episode of In Our Time, Melvyn Bragg’s indispensable BBC radio show, is that the bad weather that night had its own traceable origin. A year before the Lake Geneva gathering, the largest volcanic eruption in recorded history occurred in Indonesia. The explosion, of a mountain called Tambora, threw thirty-eight cubic miles of rock, ash, and magma into the air. The airborne cloak of sunlight-reflecting ejecta circled the globe and was ultimately responsible for the “ungenial” weather of 1816, which became known as the Year Without a Summer. Tambora’s explosion likely killed some seventy thousand people, so it was hardly the innocuous butterfly of classic chaos theory. Still, we can guess that Shelley might have appreciated, at some level, the distant and violent origins of her tale. “Every thing must have a beginning,” she wrote in the 1831 introduction to Frankenstein, “and that beginning must be linked to something that went before … Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos.” —Robert P. Baird
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August 24, 2015 | by Dan Piepenbring
- Newly declassified documents have revealed that the British government spied on Doris Lessing for some twenty years and that they’d thoroughly imbibed the rhetoric of J. Edgar Hoover: “Her communist sympathies have been fanned almost to the point of fanaticism owing to her upbringing in Rhodesia, which has brought out in her a deep hatred of the colour bar,” MI6 wrote of Lessing, whose “plump build” they were also sure to mention. “Colonial exploitation is her pet theme and she has now nearly become as irresponsible in her statements as … saying that everything black is wonderful and that all men and all things white are vicious.”
- Say what you will about The End of the Tour as a depiction of David Foster Wallace—it is, if nothing else, a smart take on the mechanics and ethics of celebrity profiles, the lifeblood of the magazine industry. “The movie is apt in its insinuation that there is sometimes very little daylight between doing the reporting necessary for a magazine profile of someone and compiling a surveillance dossier upon him or her … the very structure of the reporting process, with its enforced proximity, can engender a precarious intimacy, even while the ultimate purpose of this intimacy—an article that is to be written by one participant about the other—is never forgotten.”
- Teju Cole saw a photograph by René Burri: four men on a rooftop in São Paulo. He resolved to discover the circumstances of its creation, and—why not?—to replicate it, if possible: “To me, it literally portrays the levels of social stratification and the enormous gap between those above and those below … ‘Those four guys just came from nowhere, and went to nowhere,’ Burri said of the men in his photograph.”
- On philosophy and horror and the horror of philosophy and the philosophy of horror: “Any reader of difficult philosophy books will have experienced their own kind of horror of philosophy, reinforced today by public intellectuals, who most often use philosophy as a smokescreen for selling self-help books and promoting the cult of the guru … philosophy explains anything and everything, telling us that a horror films means this or that, reveals this or that anxiety, is representative of this or that cultural moment that we are living in, and so on. Perhaps genres such as the horror genre are interesting not because we can devise ingenious explanatory models for them, but because they cause us to question some of our most basic assumptions about the knowledge-production process itself.”
- If you’re looking for a good way to kill a lot of time at the end of the summer, head to Berlin, where, in a longstanding ritual, a cinema deep underground hosts a complete and unabridged viewing of Andrei Tarkovsky’s filmography. “International filmgoers book their flights as soon as the schedule is released, some in order to see the same set of films they saw last year. Judging from my seatmates at several screenings, the appeal crosses generational as well as national divides. The people want Tarkovsky, they want him on celluloid, and they want him whole.”
August 27, 2014 | by Dan Piepenbring
- Our poetry editor, Robyn Creswell, on the New Museum’s current show, “Here and Elsewhere”: “So many of today’s iconic images are made in the Middle East … For visual artists working from the region, this surfeit of spectacles poses a challenge. When everyday life—at least as it is experienced via a computer screen—regularly throws up these images of terror and drama and the technological sublime, how can a photographer compete?”
- Ben Lerner at the Met: “What interests me about fiction … is in part, its flickering edge between realism and where a tear in the fabric of a story lets in some other sort of light.”
- Things that—according to the students and faculty of the first Ashbery Home School, a new writing conference in Hudson, New York—John Ashbery is “the ultimate example of”: “surrealism, realism, hyperrealism, distance, proximity, translation, tradition, the grotesque, the beautiful, the blind, the all-seeing, the old, the young, the queer, the hetero, the hedgehog, the fox, the human, the alien, the bric-a-brac in the cupboard, the masterpiece on the wall, painting, cinema, architecture, life.” (NB the author of this list describes it as “incomplete and incompetent.”)
- A brief history of the problem of sorting, classifying, and otherwise categorizing things: “It is tempting to think making categories is a straightforward scientific enterprise, and that debates will be clearly settled once we’ve amassed enough data. But the history of science shows this not to be the case … The nature of scientific categories is not merely an empirical issue; it’s also a philosophical one, and one affected by self-interest and social forces.”
- Today, in posthumous gifts: more than three thousand of Doris Lessing’s books are to be donated to a public library in Zimbabwe, where she lived for twenty-five years.
November 19, 2013 | by Sadie Stein
- The Oxford Word of the Year is … selfie.
- Here is a series of cowboy poets, looking very authentically cowboy-ish indeed.
- Well, swell. Right-wing extremists destroyed a statue of the poet Radnóti Miklós, who died during the Holocaust, and are burning his books.
- “Wonderful Doris Lessing has died. You never expect such rock-solid features of the literary landscape to simply vanish. It’s a shock.” Margaret Atwood salutes the late laureate.
November 18, 2013 | by Sadie Stein