Posts Tagged ‘Disney’
February 6, 2014 | by Sadie Stein
I devoutly hope there is an academic somewhere writing a serious essay about the role of anthropomorphic comestibles in Depression-era cartoons. I am no authority, but it seems pretty clear to me that, besides the obvious economic implications, all this humanized food has a great deal to do with gender norms, and attitudes toward food, and probably class, too. Disney’s 1935 Silly Symphony “The Cookie Carnival” would have to be the centerpiece of any such argument.
“The Cookie Carnival” is a Cinderella story that focuses on a sort of proto–Miss America boardwalk parade in which various confections compete for the title of “Cookie Queen.” In describing the plot, I can do no better than Wikipedia, which undertakes the task with commendable thoroughness:
Various sweets and goodies of Cookietown are preparing to crown their new Cookie Queen. A parade of potential candidates passes by, all based on various cakes and sweets. Far from the parade route, on what would appear to be the wrong side of the peppermint stick railroad tracks, a gingerbread drifter overhears an impoverished sugar cookie girl crying. Upon hearing that she cannot enter the parade because she hasn’t any pretty clothes, he hurries to remedy this, concocting a dress of colored frosting and candy hearts. He covers her brown hair with golden taffy ringlets and adds a large violet bow to her dress as a finishing touch. Thus attired, she is entered as the final contestant in the parade: Miss Bonbon. Read More »
October 25, 2013 | by Sadie Stein
“First of all, it was October, a rare month for boys.” So begins Something Wicked This Way Comes, Ray Bradbury’s 1962 tale of a demonic carnival that descends on a Midwestern town. I’ve long loved the 1983 Disney adaptation (which is way scarier than many a grown-up horror movie, and actually nothing like the synth-heavy trailer) but until this fall, had never read the book. When I did, I was intrigued by the dedication: “With love to the memory of GENE KELLY, whose performances influenced and changed my life.” In his afterward, Bradbury explains the unexpected dedication—altered for the second edition—and also relates the anecdote below, in a talk he gave in Pasadena a few years ago.
October 17, 2012 | by Marina Warner
Fairy tales were reviled in the ﬁrst stirrings of post-war liberation movements as part and parcel of the propaganda that kept women down. The American poet Anne Sexton, in a caustic sequence of poems called Transformations, scathingly evokes the corpselike helplessness of Sleeping Beauty and Snow White, and scorns, with ﬁne irony, the Cinderella dream of bourgeois marriage and living happily ever after: boredom, torment, incest, death to the soul followed. Literary and social theorists joined in the battle against the Disney vision of female virtue (and desirability); Cinderella became a darker villain than her sisters, and for Sandra Gilbert and Susan Gubar, in their landmark study The Madwoman in the Attic, the evil stepmother in “Snow White” at least possesses mobility, will, and power—for which she is loathed and condemned. In the late sixties and early seventies, it wasn’t enough to rebel, and young writers and artists were dreaming of reshaping the world in the image of their desires. Simone de Beauvoir and Betty Friedan had done the work of analysis and exposure, but action—creative energy—was as necessary to build on the demolition site of the traditional values and deﬁnitions of gender.
December 22, 2011 | by Rachael Maddux
In the world of candy stores, and this candy store in particular, Christmas is a perpetual condition that just happens to spike at the end of the year. A red-and-green decorating scheme carried throughout the shop—I could not escape it, even when I retreated, as I sometimes did, to the store’s one bathroom, also tinged with red and green, just to shut out the world for a minute or two. On the sales floor, the shelves were heavy with saltwater taffy and boxes of truffles and delightfully analog toys—balsa gliders, pick-up sticks, chunky wooden puzzles. The general effect was that of being buried inside the holiday stocking of a child who’d been very, very good that year—along with the child himself, and a hoard of his less well-mannered friends and their overstressed, oblivious parents.
I took the gig shortly after finding myself laid off from the job I’d had for the last four years as an editor at a music magazine. I felt adrift and thought tending to a candy store, such a bastion of simple pleasures, might anchor me more firmly to the world, and also I thought that money might be a thing I’d might want to have again. But in my vague desperation I had forgotten about humans’ terrific knack for rendering even the most ostensibly pleasant pursuits completely soul crushing, and how that tendency increases as the winter days darken.
February 8, 2011 | by Rana Dasgupta
Sleeping Beauty is laced throughout with inchoate threat, which is why it feels so bottomless. Most obviously, there is an outrageous fact that the story passes over and that most children do not consciously note: Beauty is a century older than the prince who kisses her and ends her sleep. When he enters her dusty room she is one hundred and fifteen years old. As the reader bends with him over her inert form, adoration is tinged with something else entirely—the apprehension of death.
Earlier versions of the story, such as Charles Perrault’s (1697), make this explicit: the prince, seeing the newly awoken princess, “took care not to mention that she was dressed like his grandmother.” Later versions—the Grimm brothers’, for example—got rid of such details so as to make the ending more youthfully nuptial. But the fact of Beauty’s age still lurked in the background as a kind of unfamiliar smell; even a child reader has the sense that this apparently straightforward love affair is stalked by impossibility and decay.