Posts Tagged ‘death’
January 6, 2016 | by Alex Dueben
There’s a popular story about Linda Pastan: she won her first poetry prize as a senior at Radcliffe in the fifties, and the runner-up was one Sylvia Plath. It was an auspicious start for Pastan, even if she had never heard of Plath at the time. She’s gone on to publish fourteen books, amassing a host of accolades along the way. Her latest collection, Insomnia, appeared last fall. Her poems have appeared in The Paris Review since 1987; the most recent, “The Collected Poems,” was in the Fall 2015 issue.
“There is no self-pity,” May Sarton wrote of Pastan’s Five Stages of Grief: “she has reached down to a deeper layer and is letting the darkness in. These poems are full of foreboding and acceptance, a wry unsentimental acceptance of hard truth.” The same could be said of Insomnia, in which Pastan, who is eighty-three now, reckons with old age in lines that are variously restless and serene, spirited and subdued. “Why are these old, gnarled trees so beautiful,” she writes, “while I am merely old and gnarled?” In these poems, the bucolic and the morbid are never far apart. In “Root Ball,” she likens an asteroid that lands in her garden to “a giant brain, ripped from its skull.” I spoke to Pastan, who lives in Potomac, Maryland, about sleep, dreams, and manure.
Did a lot of the poems in this collection emerge from sleeplessness?
I do suffer from insomnia myself, and on more than one occasion, while I’m lying in the dark, the solution to a problem I’ve been struggling with in a poem actually, and magically, comes to me. But more usually I try to put myself to sleep by thinking about the plot of a book I’m reading or a movie I just saw. Many people my age seem to have trouble sleeping, and I suppose it may be because that long and final sleep is just ahead, and even if we don’t acknowledge it, we want to be awake and aware as long as possible. I was warned early not to give a book a title that would make it easy for a reviewer to slam you. Such as, If you have insomnia, try reading this book and it will put you right to sleep. And it has occurred to me that one or more people might buy the book thinking it will help them with their own sleep problems. But more seriously, I chose Insomnia as my title because the word conjures for me a struggle with consciousness itself as well as a struggle with the looming dark, just outside the window. Read More »
November 30, 2015 | by Sadie Stein
Should you visit Google today, you’ll find that the daily “doodle” commemorates the birthday of Lucy Maud Montgomery, born November 30, 1874. The animation portrays Montgomery’s most famous creation, the red-haired Anne-with-an-e Shirley, turning green as she cuts into a piece of adulterated cake. (Herein lies my acknowledgment of Cyber Monday—and understand it is not intended as an ad.)
Like so much of Montgomery’s writing, this moment in Anne of Green Gables is heartwarming and gently funny, part of the long journey toward love and acceptance by Anne’s strict guardian, Marilla Cuthbert. These early books—before Anne becomes overly ethereal and perfect and beset with dozens of clamoring suitors—are the best loved, and certainly my favorites. But in her day, all Montgomery’s novels sold well, even less-inspired fare like Kilmeny of the Orchard or the mopey Emily series. By the time of her death the author was a bona fide celebrity, and Mark Twain called Anne “the dearest and most moving and delightful child since the immortal Alice.” Read More »
November 10, 2015 | by Shona Sanzgiri
Visiting the altars for Dia de los Muertos.
Thirty miles from the city of Oaxaca is San Pablo Villa de Mitla, where, according to Mesoamerican lore, the dead go to rest. It’s a small town surrounded by mountains and distinguished by an arid climate, which has preserved relics up to ten thousand years old and attracted archaeologists from all over the world. During the days around Dia de los Muertos, Mitla transforms into a gateway for the deceased lured by the town’s many altars, built by their loved ones, still living here in this world.
The ornate displays are abundant with ofrendas, offerings of food and drink. Pyramids of fruit, bursting marigolds, packs of Marlboros—or Camels or Chesterfields, depending on one’s preference—ripe plantains, candles of all sizes, meticulously decorated loaves of pan de muertos, and clay gourds of mescal and water (even the dead suffer from hangovers) comprise most offerings. Pictures of the deceased, typically unsmiling, feature in the center of the room, encircled by votives and depictions of different Catholic saints and apostates. The room often smells of woodsy black and white copal, an incense made from tree resin. Read More »
November 3, 2015 | by Thomas W. Laqueur
In the third of three excerpts from The Work of the Dead: A Cultural History of Mortal Remains, Thomas Laqueur looks at the life and afterlife of the churchyard in literature.
In 1806, England’s greatest landscape painter, John Constable, began a series of drawings and oil sketches of the church and churchyard of East Bergholt in the Stour Valley of Sussex, the village in which he had been born. In one of these, a man and two women gather around a tomb and look intently at an inscription that we cannot quite read. Those who saw the final painting would have known the allusion. An engraving published as the frontispiece to a collection of epitaphs the same year makes it explicit: the girl with her back to us blocks most of the text, but we can make out “Here rest / A Youth.” Anyone in the early nineteenth century would have been able to fill in the missing words:
Here rests his head upon the lap of Earth,
A Youth, to fortune and to fame unknown
from Gray’s “Elegy Written in a Country Churchyard” (1751). They would not have needed the words; any picture of a churchyard evoked Gray. The “Elegy” was an immediate success when it was published and remained resonant for at least two centuries. “Poem of Poems,” Edmund Gosse, the late nineteenth-century man of letters called it in his English Men of Letters book about Gray. Line for line, it has given more words to the English language, according to the attributions in the Oxford English Dictionary, than any other source; it was probably recited by more schoolchildren in the nineteenth century than any other; it was continually translated—thirty-three times into Italian alone by 1850. It was endlessly reprinted and anthologized in English. Read More »
November 3, 2015 | by Jonathan Lee
Andrés Barba’s August, October, now translated from the Spanish by Lisa Dillman, should bring him the wide Anglophone readership he’s long deserved. The novel follows the fourteen-year-old Tomás as he travels to the coast with his affluent family on their summer vacation. He’s at a point in his life when everything feels distant and strange: friendships, sex, the alluringly lawless behavior of the lower-class kids he meets. Tomás ends up becoming complicit in the sexual assault of a local girl, the central event from which the narrative unspools, and back in Madrid, assailed by guilt, he tries to plot a path toward atonement—one that shines at times with an uneasy air of self-interest. The reader becomes trapped in a story of immaturity and transgression that leaves no room for the usual reassuring tropes of coming-of-age novels. The prose moves on constant commas, swaying between arousal and revulsion, and in its subject matter August, October brings to mind the early work that earned Ian McEwan the nickname “Ian Macabre”: First Love, Last Rites; The Cement Garden.
Barba is the author of twelve books in Spanish. Besides literary fiction he has written essays, poems, books of photography, books for children, and translations of De Quincey and Melville. We discussed his obsession with aloneness, the difficulties of capturing Moby-Dick in Spanish, and why certain “pompous utterances” in literature are “only useful insomuch as Justin Bieber can get them tattooed across his ass.” Barba is fluent in English, but felt more natural discussing his craft in Spanish. Cecilia Ross kindly translated his answers. Read More »
November 2, 2015 | by Thomas W. Laqueur
In the second of three excerpts from The Work of the Dead: A Cultural History of Mortal Remains, Thomas Laqueur looks at the necrotopology of the churchyard.
The churchyard was, with few exceptions, a lumpy, untidy place. Gravediggers have always instinctively known this; they dug in ground that had been turned over for centuries. From very near the beginning they intercut, hacked through, turned over, tossed out earlier tenants to make room for new ones, and every few hundred years or so apparently leveled the ground and started again. In centuries-long cycles, the fact that there were dead bodies in the ground was made evident on its surface. The dead are really there. The lumps we can still see today in a few churchyards escaped one last round of recycling when the bodies stopped coming or when a local landscaper decided to leave them be. Read More »