Posts Tagged ‘death’
July 21, 2015 | by Tara Isabella Burton
Celebrity and oblivion in the Goncourt brothers.
Few documents provide as comprehensive—or as caustic—a view of celebrity as the diary of the Goncourt brothers, Jules and Edmond. Chronicling literary Paris from 1851 to 1896, The Journal of the de Goncourts features enough searing bons mots and scandal mongering to make Gawker look like a Sunday school brochure. In one entry from 1852, the famed cross-dressing novelist and amoureuse George Sand threatens to “publish an account” of the behavior of her son-in-law, the sculptor Clésinger; he is quick to reply: “then I’ll do a carving of your backside. And everybody’ll recognize it.” The novelist, playwright, and bohemian Villiers de l’Isle-Adam is described as having “the face of an opium addict or a masturbator”; Edmond de Goncourt dismisses Oscar Wilde’s homosexuality, like his poetry, as a “plagiarism from Verlaine.”
Whether or not one is familiar with the poets, novelists, and absintheuses of Haussmannian Paris, to read the Goncourt brothers is to plunge headlong into a world of bitter rivalries and bitterer friendships, in which every gathering around a café table on the Grands Boulevards is a chance to raise one’s status in the byzantine literary hierarchy. “Here,” as Christopher Isherwood put it, “gossip achieves the epigrammatic significance of poetry.” Of course, such a cynical, self-satisfied perspective can grate. André Gide, writing on the Goncourts’ novels, excoriated their style as pathologically shallow—a Perez Hilton of the Passages des Panoramas: “It is impossible to read a page by them where that good opinion they have of themselves does not burst out from between the lines.” Read More »
July 16, 2015 | by Laura Smith
The conundrum of writing about the dead.
Recently, I stood in the woods near Auschwitz in Oswiecim, Poland—the same woods where Jews waited to enter the gas chambers. It was a picnic-worthy spring day. Sunlight filtered through the pine trees. Unable to imagine the horror that had happened there, my thoughts turned instead to a picture I had seen the day before. It was captioned “Sniatyn—tormenting Jews before their execution,” and it shows five naked Jews—four men and a boy—and a handful of Nazis in uniform and civilian clothing holding sticks, apparently gathering before the execution. One of the Jewish men stands looking at the ground with his hands folded in front of him, the Jewish boy is still wearing his hat.
Whenever I see this photograph, I always have the same thought: After all that they have suffered, why should they also suffer the indignity of our gaze? I would not want to be seen in this moment of humiliation. This thought is immediately replaced by another: they are not suffering our gaze. They are dead, they are not suffering anything. And I am looking at them precisely because they were humiliated—without this humiliation, they would have slipped from seen to unseen, as almost all the dead do. They have been chosen for contemporary viewing because this moment tells a larger story that eclipses any squeamishness we have about displaying them in such a scene of degradation. Read More »
July 9, 2015 | by Jeffery Gleaves
James Tate, who wrote that the main challenge of poetry “is always to find the ultimate in the ordinary horseshit,” died yesterday in Massachusetts at age seventy-one. Winner of the Pulitzer Prize, the National Book Award, and the William Carlos Williams Award, Tate’s poems were “always concerned to tell us that beneath the busyness and loneliness of our daily lives, there remains in us the possibility for peace, happiness and real human connection,” wrote Adam Kirsch in the New York Times.
Tate was born in Missouri but lived in Amherst, Massachusetts, since 1971. “I’ve imagined that every character and every single event takes place in this town, Amherst,” he once confessed. But John Ashbery once opined that Tate is a “poet of possibilities, of morph, of surprising consequences, lovely or disastrous, and these phenomena exist everywhere.”
His poetry is often described as absurdist, and indeed the speakers in his poems come across as bewildered narrators who are as inquisitive as they are clueless—which is all part of their charm. His poetry has also been described as comic, ironic, hopeful, lonely, and surreal; “I love my funny poems,” he said, “but I’d rather break your heart. And if I can do both in the same poem, that’s the best.Read More »
May 15, 2015 | by P. J. Podesta
Notes on becoming dust.
Since he applied paint thickly, and then repeatedly scratched it off the canvas as his work proceeded, the floor was covered with a largely hardened and encrusted deposit of droppings, mixed with coal dust, several centimeters thick at the center and thinning out towards the outer edges, in places resembling the flow of lava. This, said Ferber, was the true product of his continuing endeavors and the most palpable proof of his failure. It had always been of the greatest importance to him, Ferber once remarked casually, that nothing should change at his place of work, that everything should remain as it was, as he had arranged it, and that nothing further should be added but the debris generated by painting and the dust that continuously fell and which, as he was coming to realize, he loved more than anything else in the world. He felt closer to dust, he said, than to light, air or water. There was nothing he found so unbearable as a well-dusted house, and he never felt more at home than in places where things remained undisturbed, muted under the grey, velvety sinter left when matter dissolved, little by little, into nothingness. —W. G. Sebald (trans. Michael Hulse), The Emigrants
Before my godfather and great-uncle Julio became dust, he was a troublemaking, cheating, charming man. When he was a teenager, he stole a closetful of my grandmother’s summer clothes, sold them, and spent the money on prostitutes. When I was three, he got into a gorilla suit and popped out at me, making me cry. Not long before he died, during our final game of Scrabble, he played the word enzapment and maintained that it was real. It’s like entrapment, he said, but with a zap. I acquiesced and tallied his fifty-plus points. When he died, his wife, Maria Cristina, had his body cremated and put into a basketball-size, biodegradable clamshell urn.
I’d be lying if I said casting his ashes was traumatic. The truth is, it was one of the most cathartic and satisfying experiences of my life. Read More »
April 9, 2015 | by Sadie Stein
Around 1963, my dad was in a summer-camp production of Eugène Ionesco’s The Bald Soprano. He played M. Martin. Sometimes, decades later, he would quote from it to my brother and I. We know from theatre of the absurd, but we thought the bizarre dialogue—the playwright was influenced by the stilted dialogue of the Assimil English–teaching method—was about the most hilarious thing we’d ever heard. We were especially enamored with a story one of the characters relates in the course of the evening. Read More »
February 19, 2015 | by Daniel Torday
On writers, glass, Pliny the Elder, and the way families pass on their stories.
Since I started writing, I have sought forebears who might have had literary aspirations. Were there writers in the family? My great-uncle György, who was exiled to the Ukraine during World War II and afterward became a functionary in Hungary’s Communist government, was a novelist, but my father has always been dismissive of his work. He says György wrote a variety of socialist-realist novel that’s hard to take seriously, hard not to see as propaganda. His books have never been translated into English, and my Hungarian isn’t nearly good enough to understand what’s in them. The only existing copies I know of sit on a shelf in my Cousin Hajnal’s house in the Buda Hills. I don’t have the heart to ask to take them and have them translated. When I’ve asked her about them in the past, she’s simply said that they are books, yes, and that her father wrote them.
In their stead I have purchased rare used copies of two books written by Frederic Neuburg, author of a large trove of letters to my father’s Aunt Traute that he keeps in an old teak box in his house in Los Angeles. My father is not Bellow or Updike, and I am not the son of Bellow or Updike, but it is the book I have, in two editions, an art book containing photographs of Neuberg’s glass collection and extensive commentary on the pieces. Read More »