Posts Tagged ‘David Foster Wallace’
August 13, 2015 | by Dan Piepenbring
There are two routes to literary immortality:
- Slave for years—if not decades—over a work of fiction so searingly sui generis, so well and truly fused with an authentic zeitgeist, so deeply attuned to life’s vicissitudes and the mysteries of the soul, that establishment and nonestablishment figures alike have no choice but to revere you and send you soaring toward the firmament, never to be forgotten.
- Hitch your wagon to David Foster Wallace’s star.
For the less ambitious among us, option number two has never been more desirable. To celebrate the twentieth anniversary of Infinite Jest, Little, Brown is hosting a contest: you can design the cover for the new edition, thus earning one thousand dollars and suturing your memory to Wallace’s own. Read More »
August 13, 2015 | by Dan Piepenbring
- Since David Foster Wallace committed suicide in 2008, Infinite Jest has undergone a dramatic change in its cultural significance: once merely the mark of a curious reader, it’s become a totem for bros, who see in its massive size and brainy reputation a chance to show off their own massive size and brainy reputations—and who have no intention of really grappling with it. “How did poor David Foster Wallace go from dissecting the pretensions and shortcomings of mid-century men of letters to holding a central place in the pretensions of their heirs? … [Jest’s] irrefutable bigness is a dare … For these men, Wallace stands as a challenge to be confronted, just as the paperback brick of Infinite Jest stands as a challenge to the guy hauling it on the G train.”
- Alexandra Kleeman, whose debut short story “Fairy Tale” appeared in our Winter 2010 issue, discusses her new novel, You Too Can Have a Body Like Mine, and the altogether surreal experience of seeing ads on TV for the first time after a long break from the medium: “They’re these little pockets of weirdness … You get these characters who so fervently believe in the power of a certain product, they’re so fervently wanting to fix this one problem. You have these weird extreme emotions like jealousies and affections for things that no normal person would, so I find them really interesting and almost beautiful in that way, like surrealist films. You can feel how much money goes into commercials by how swiftly they act on your mind. And they’ve got like a hypnotic quality to the way they present their products. I can feel myself taking on a desire for that thing, or at least like feeling the desire they want me to feel, when I see a beautifully done eye, or makeup, or the softness of some cotton fabric bouncing up and down.”
- And Lydia Davis looks at the life and work of Lucia Berlin, who died in 2004, and whose story “B.F. and Me” appears in our Summer issue: “We have, most of us, known at least some part of what she went through: children in trouble, or early molestation, or a rapturous love affair, struggles with addiction, a difficult illness or disability, an unexpected bond with a sibling, or a tedious job, difficult fellow workers, a demanding boss, or a deceitful friend, not to speak of awe in the presence of the natural world—Hereford cattle knee-deep in Indian paintbrush, a field of bluebonnets, a pink rocket flower growing in the alley behind a hospital. Because we have known some part of it, or something like it, we are right there with her as she takes us through it.”
- It’s time to make food a permanent part of the cultural canon: “We have traditionally regarded cuisines as pop or folk art at best—cherished but ephemeral, beginning as peasant food forged from the local landscape and naturally disappearing as people emigrated and landscapes changed … ‘There is a group of us who want to know the deep flavors of what has endured longest. Those ingredients that mattered for so long that they became “the taste” of the time, the points of reference against which all innovations were measured. For me, those ingredients constitute the canon, and the dishes of the time frame them.’ ”
- Step aside—Joyce Carol Oates is asking the big questions about inspiration and art. “Why do we write? What is the motive for metaphor? … Is inspiration a singular phenomenon, or does it take taxonomical forms? Indeed, is the uninspired life worth living? … ‘Inspiration’ is an elusive term. We all want to be ‘inspired’ if the consequence is something original and worthwhile; we would even consent to be ‘haunted’—‘obsessed’—if the consequence were significant. For all writers dread what Emily Dickinson calls ‘Zero at the Bone’—the dead zone from which inspiration has fled.”
July 10, 2015 | by The Paris Review
Just yesterday, I snuck an advance-reader’s copy of Lorenzo Chiera’s Shards: Fragments of Verses, translated from the Italian by Lawrence Ferlinghetti, off a colleague’s bookshelf and devoured it on my subway ride home. The pocket-size book comprises delicious morsels of twelfth-century verse by an otherwise unknown fellow from Testaccio. Though the fragments—plucked from scratches on parchment paper or fiber sacks—are no more than a few lines each, they brim with raunch and grime and love. Chiera breathes sex into most verses, which are bound to make one blush with either delight or despair. Some read as playful winks, others as moans, and still others as desperate, carnal prayers. “Hearing Chiera for the first time,” Ferlinghetti writes in his introduction, “we soon realize we are in the presence of a savage erotic consciousness, as if the lust-driven senses were suddenly awakened out of a hoary sleep of a thousand years … He’s vulgar. He’s mad. He’s uncouth. Yet he is innocent.” Here’s a little taste of Chiera himself: “Sexy Nonny / in her silk nun’s habit / behind the arras / of the cult of the Virgin / stuck her tongue in my mouth / when I was fourteen / Made me cream.” —Caitlin Youngquist
I’ve never read any fan fiction, and I never made it all the way through Pretty Woman, so devotees of either may take this recommendation with a grain of salt, but I loved Michael Friedman’s novel Martian Dawn, all about a couple of movie stars (viz Richard and Julia) whose off-screen romance is strained by a visit to the Red Planet. No doubt half the jokes went over my head. It didn't matter. Friedman’s urbane silliness and élan hark back to the glittering twilight of high camp—without seeming to hark back. Hats off to Little A for reissuing Martian Dawn and Other Novels. I didn’t know anyone could still make it look so easy to have so much fun on the page. —Lorin Stein
June 3, 2015 | by Dan Piepenbring
- Jason Segel, who took on the role of David Foster Wallace in the new movie The End of the Tour, discusses how he studied for the role: he watched the Charlie Rose interview, read the collected nonfiction, and, yes, reckoned with Infinite Jest. And yet his grasp of Wallace’s themes feels superficial: “I felt like I was reading a man who was sending out sort of a distress beacon saying, ‘Does anyone else feel dissatisfied?’ ” Try reading Oblivion, Jason. Then we’ll talk.
- While we’re talking biopics: the old Tinsel Town rumor mill has it that James Ponsoldt may direct West of Sunset, an F. Scott Fitzgerald biopic based on Stewart O’Nan’s novel. “Replete with cameo appearances from such idols as Ernest Hemingway, Dorothy Parker, and Humphrey Bogart, the source novel juxtaposed Fitzgerald’s last gasps in Hollywood with his golden years as a literary celebrity.”
- Douglas Coupland on Duane Hanson’s sculptures and their unlikely connection to drag-queen culture: “It was only later in life that I realized Hanson was going for realness, a term used by drag queens in competitions when portraying archetypes: rich white women dressed for lunch; high-school football-players getting their photos taken for the yearbook … Hanson’s pieces are right there, equal with you. In some ways, they even feel more authentic than you: they come from an era where authenticity was the default mode of being, an era when reality reigned, and where a word like realness was still only something in an artist’s or a drag queen’s magic bag of tricks.”
- Meet the newest, sharpest, shiniest tool in the State Propaganda Toolkit™: Internet trolling. A Russian organization called the Internet Research Agency—dig that ambiguity!—hired dozens of young people to disseminate pro-Kremlin remarks around the Web, sometimes even in English. One commenter called himself “I Am Ass”: “Ass had a puerile sense of humor and only a rudimentary grasp of the English language. He also really hated Barack Obama. Ass denounced Obama in posts strewn with all-caps rants and scatological puns. One characteristic post linked to a news article about an ISIS massacre in Iraq, which Ass shared on Facebook with the comment: ‘I’m scared and farting! ISIS is a monster awakened by Obama when he unleashed this disastrous Iraq war!’ ”
- The new era of 3-D movies has supposedly revitalized a once scorned format—but is anyone really doing anything interesting with 3-D? Even Godard’s feted Goodbye to Language treats it as a kind of meta-gimmick. “I’ve been looking forward to the moment when 3-D emerges as a mode unto itself—not a gimmick or a money-making adjunct to the standard fare but an art form of its very own … With some notable exceptions, the new breed of uppity 3-D seems less like an exploration of the format than an exercise in camp appropriation—a way of punching up at corporate greed and spoofing Hollywood excess.”
April 27, 2015 | by Tim Horvath
From “Kang” through “Music,” pp. 116–140
This is the sixth entry in our Mating Book Club. (Sorry for the wait!) Read along.
This latest portion might be dubbed “The Critique of Pure Boredom,” especially given that our narrator name-drops Kant in the midst of it. Early on, she declares, “One attractive thing about me is that I’m never bored, because during any caesura my personal automatic pastime of questioning my own motives is there for me.”
Lest we doubt her, she goes on to wonder whether the journey she intends to undertake to Tsau is the byproduct of certain deep unconscious maternal longings, or something else. She dismisses any neo-Darwinian and Freudian interpretation of her behavior, wrangles with the question of that behavior in relation to Denoon’s childlessness (interesting, she notes), and the overpopulation problem, plus her sympathy for abandoned children globally. And she winds up wanting her decisions in the realm of relationships to be not only deliberate, but “deliberative,” which is where Kant enters into it. Slow and steady.
Yet in the world outside her head, she’s on a flatbed truck that’s flying at hair-raising speeds for 250 miles, with cornmeal, mail, and a “fiendish shavenheaded adolescent at the wheel.” Read More »
March 20, 2015 | by Dan Piepenbring
- Outside Kaliningrad, Immanuel Kant’s home still stands, and now it’s adorned with a loving note in his memory: “Kant is a moron.” Russian police have made it their categorical imperative to find the vandals. “With Arthur Schopenhauer dead for 155 years, however, authorities start off with few strong leads.”
- The Pittsburgh Tax Review—subscribe now—features a new paper by Arthur Cockfield called “David Foster Wallace on Tax Policy, How to Be an Adult, and Other Mysteries of the Universe,” presumably focusing on The Pale King. “The drudgery of taxes is what attracted Wallace to the subject, Cockfield argues. And, he says, Wallace has helpful advice for those of us bogged down by tax season.”
- “I hate literature,” Varlam Shalamov wrote in a 1965 letter. Nonetheless, he did well by it. “Between 1954 and 1973, Shalamov wrote 147 stories about Russian prisons, transit camps, the mines of Kolyma, life in the camp hospitals, and the troubled experience of returning home … the more you read, the less documentary-like the experience becomes … particular images and phrases repeat; objects exhibit a strong symbolic power; meanings double, as accounts of daily camp life take on aesthetic and philosophical dimensions.”
- “The flower’s leaves … serve as bridal beds which the creator has so gloriously arranged … and perfumed with so many soft scents that the bridegroom with his bride might there celebrate their nuptials with so much greater solemnity.” Scientists remember Carl Linnaeus today for his binomial system, but his writing on botany was, for the time, frankly sexual. The Encyclopedia Britannica referred to his work as “disgusting strokes of obscenity.”
- “When the people shall have nothing to eat, they will eat the rich,” Rousseau wrote. But what if intraclass cannibals beat them to it? In Britain, the landed gentry have started hunting themselves for sport.