Posts Tagged ‘Dalkey Archive Press’
June 14, 2013 | by Alexander Nazaryan
It is best to dispense at once with the salacious stuff of Charlie Newman’s life: he was a drunk, a bastard, and a boor. His marriages did not last. His books did not bring fame. When not poisoning his liver or relations with both family and fellow writers, he taught college, smoked a pipe, and trained dogs.
Only the very last of these facts is relevant when reading In Partial Disgrace, a fantastically odd posthumous novel for those who like their beauty strange, their plots unruly, their ideas ambitious. It has been patched together by his nephew Ben Ryder Howe—a former editor at The Paris Review–and released this spring by Dalkey Archive Press. The book is set in a fictional European land called Cannonia, its history based on that of Hungary but its name quite clearly derived from the Latin for dog, canis. The main character, Felix Aufidius Pzalmanazar, is a dog breeder, and there are roughly 0.7 references to the canine species on each page of this gorgeous mess of a novel, which is what Pale Fire (a novel Newman adored) might have read like if given a heavy-handed edit by Cesar “The Dog Whisperer” Millan. Read More »
January 24, 2012 | by Jenny Hendrix
On March 29, 1962, the Village Voice ran a full-page ad touting the merits of William Gaddis’s The Recognitions—a book which had been published a good seven years before. As the ad notes, one of that novel’s major themes is mistaken identity, specifically forgery “of Old Masters, $20 bills, slings, personality, everything.” The text continues: “The Recognitions sold like cold cakes in hardcover because of stupid reviews by the incompetent, amateurish critics. Everyone ‘knows’ the critics are no good, but everyone believes them anyway. For an antidote, I offer my article ‘fire the bastards!’ ... on sale at Village bookstores. Or mail me a quarter for it.” The ad was signed, rather bafflingly, with the name and address of one “jack green.”
The text to which green refers, Fire the Bastards!, an excoriation of the Recognitions’ original reviewers, came out in the pages of a paper called newspaper, typewritten, mimeographed, and stapled on beige, legal-size paper beginning in 1957. At the beginning of February Fire the Bastards! will be reissued in book form by Dalkey Archive Press, which first collected it (against green’s express wishes) in 1992. As interesting as it is on its own merits, as both a kind of literary performance art and as a commentary on Gaddis’s work and the state of literary reviewing in general, this strange document is eclipsed by the even stranger events that followed its mysterious publication. It spurred several decades of lively literary conspiracy theories—theories so rich with questions of mistaken identity that they could have emerged from Gaddis’s own pen. Read More »
April 27, 2011 | by Joshua Cohen
Wounded in the 1948 Arab-Israeli War, Yoram Kaniuk moved to Greenwich Village to become a painter. Nineteen and broke, he came to center a rarefied circle of fellow painters, musicians, writers, and actors—Billie Holiday, Charlie Parker, Willem de Kooning, Tennessee Williams, Marlon Brando, among others. Writes Kaniuk, “I was in the lives of these people by mistake.” Though he may have played a minor role, Kaniuk's memoir, Life on Sandpaper, is an unforgettable telling of his New York decade, the 1950s. His newest nonfiction book, 1948, not yet translated to English, recently won the 2010 Sapir Prize for Literature. Not long ago, I spoke to Kaniuk about Life on Sandpaper, which was published by Dalkey Archive Press this February.
When did you begin working on this memoir?
In the seventies I used to write for a paper here in Israel, and every weekend I used to publish a story. I wrote many of these stories, not exactly in this form, and when I didn’t have any more true stories, I had to invent them. And then at the start of 2000, I started to work them into Between Life and Death [the memoir’s Hebrew-language title]. I didn’t know what it would mean to people here in Israel, but it was amazing how much the young people loved this book. It opened a door for me—for my novel The Last Jew, and for other books.
Today it seems that there are more Israelis outside of Israel than in Israel itself. Soldiers taking a gap year in Europe, in India, in Tibet; scuffling jazz musicians and installation artists in downtown Manhattan and Brooklyn; Israelis “making the business” (in Israeli English) in Panama and Buenos Aires. There once was a stigma attached to this expatriation. When one goes to Israel, one literally “goes up,” or “ascends”—makes aliyah. When one leaves one is said to have “gone down,” or “descended”—yerida. Was there the same stigma associated with leaving Israel back in the 1950s, when you came to that other Jewish homeland, Greenwich Village?
The Israelis coming to America when I came, which was in 1951, were people who had fought in the 1948 war, which was a very tough war, the worst war Israel ever had; almost an entire generation was killed. We came to New York because we were never able to find a way, in Israel, of letting out the grief, the demons. Also, you have to remember that I had been wounded, physically. My first years in America, I didn’t think about Israel at all, I didn’t think about the war, I didn’t remember anything, I was completely in a daze. And later I understood that I had to have my autonomy. But I should say that many Israelis who were there with me in New York, or even in Los Angeles, eventually came back. Still there was a feeling that Israelis at that time didn’t know what their homeland was.