Posts Tagged ‘courtship’
June 30, 2016 | by Dan Piepenbring
- If you’ve been listening to pop music your whole life, you might think that love is a many-splendored thing, subject to the vicissitudes and vagaries of the human condition. You would be wrong. Love has exactly seven stages—no more, no less. Stendhal said so: “In 1818, Stendhal—then an unsuccessful writer in his midthirties named Henri Beyle—met one of the loves of his life, Méthilde … But Méthilde kept Stendhal at arm’s length, and even limited their interactions, only allowing him to visit her once every two weeks, which, in turn, gave Stendhal time to develop and nurture his fantasy of her, to exaggerate his love and admiration to truly grandiose proportions. ‘This is a love that lives only through the imagination,’ Stendhal recorded in his journal … Stendhal kept track of his emotions, and began to think about love with an almost scientific scrutiny. The result of this project was called De l’Amour, in which he described his famous concept of the stages of love. There are seven stages in all—which could conceivably follow like episodes on a season of The Bachelor—evolving in a form of crystallization: ‘a mental process which draws from everything that happens new proofs of the perfection of the loved one.’ ”
- While we’re talking love—David Rees found his grandma’s diaries, and they are full of it. Mainly the object of her affection is ice cream; sometimes boys, too. “My teenage grandmother’s great genius was flirting,” he writes: “Those amazing boys! The peachy, dandy, charming boys of Gloversville, anointed with adjectives now reserved for Yelp reviews of bed-and-breakfasts. I can barely keep up with her crushes, or their fluctuations in status: ‘But what do you suppose [Peggy] told me? That Bill was mad at me because he thought I was mad at him because he talked to Velma Thorne! And there I didn’t even know he’d been talking to her! Wasn’t it funny. ... So I told [Ralph] to tell [Bill] I wasn’t mad and it didn’t bother me how much he talked to Velma!’ It turns out poor Bill, being ‘stout’ and a cigarette-bummer (‘I hate to see a fellow smoke when he’s with a girl on the street, don’t you?’) was no match for Grant. Or Jonsey. Or the mysterious ‘Sunshine,’ who, if my grandmother is to be believed, was, for one summer in 1911, the most alluring young man in the universe: ‘one grand rower, fisher and sportsman. Really I never saw anybody like him. Emma & I are both dippy over him!’ ”
- So like imagine you’re a young Karl Ove Knausgaard and you get on the elevator in a fancy midtown building and hey now, it’s some hotshot publisher and you’ve got about thirty seconds to pitch My Struggle: “Ah, hello. Yes, going up. I haven’t chosen a floor yet. You may know me. I’m a writer. Imagine: A young man boards the bus to his grandparents’ flat in Elvegaten. He usually sits on the left side of the aisle, a few rows from the back, by the window, if the seat is available. It is: He sits there. He—there’s more to it, actually, but—yes, have a nice day.”
- Marianne Moore revised her poems restlessly, constantly—and sometimes publicly. In her willingness to let her readers see a poem in different iterations, she anticipated the Internet, Ali Pechman writes: “Particularly with respect to the way she changed her work, Moore has always struck me as more of a digital-age artist than any of her contemporaries. Her poems were as malleable as something written online … Her process gives a hint of how a poetic mind might use the Internet. In poems such as ‘An Octopus,’ she collages together text from newspapers, guidebooks, and overheard remarks at the circus in a shimmering representation of Mount Rainier. ‘Marriage’ contains roughly thirty sources from Francis Bacon to Ezra Pound to the inscription on a statue in Central Park. Such poems are a reflection of the hours she spent scouring countless books at the library and attending lectures. Her democratic sphere of influence apes the Internet—and, to follow, her aggressive self-editing reads like a symptom of that kind of capacity. One wonders what she would have written if she had had references at her fingertips.”
- Anne Garréta’s Sphinx, an Oulipo project, tells a love story without ever referring to gender—a feat that’s all the more impressive in French, which has gender baked into its grammatical constructs. “To get around these rules, Garréta digs deep into the French language. Instead of the passé composé she uses the literary form of the past tense, the passé simple, which does not employ participles that require agreement, and relies heavily on the imparfait, which describes continuously-occurring past actions. Sometimes Garréta uses sentence fragments to avoid the verb altogether. She describes A***’s body indirectly, taking advantage of the fact that, in French, an arm (un bras) is masculine even if it belongs to a female and a leg (une jambe) is feminine even when it belongs to a male. No primary or secondary sex characteristics are ever mentioned, of course: in the sex scenes thighs and crotches end up doing the erotic and narrative heavy lifting. And in one important instance a genderless English noun stands in for its gendered French equivalent.”
January 11, 2016 | by Laren Stover
My mother makes a match.
My mother was open-minded about the boys I brought home. She was, in fact, oblivious to any of their flaws. In high school, in Philadelphia, my platinum-haired boyfriend, Billy, who walked with a strut and stole cars, OD’d in our basement under my black-light poster of Jimi Hendrix; Mom was fine about my visits to him in the locked ward in the Quaker mental hospital across the street from us on Roosevelt Boulevard. My next boyfriend, Randy, a whimsical outpatient with a genius IQ at the same hospital—we met on the bus; he was coming from prep school—got permission to have dinner with us one evening and afterward played with my gerbil. Randy blurted that he hallucinated perpetually because of all the LSD he’d taken and that now he was on Thorazine, Elavil, and a third prescription I can’t recall. My mother’s only comment: he should trim his nails.
She did seem to cotton on to my Mormon suitor in college (my only vice was tea) but criticized his piano playing as “stiff.” She did not seem disturbed when four years later I had a “dancer/artist” boyfriend in sex therapy (“You’re sexually repulsive to me,” he’d confided, “but don’t take it personally, all women are”), and she said nothing disparaging about his successor, an alcoholic Columbia University student/construction worker who accidentally burned, hoping to keep warm during a cold snap, all the savings he’d hidden in his never-used oven. He once showed up drunk at four A.M. with a lipstick-swished cheek and confessed he’d kissed another woman who’d bought him a cabbage, but it was me he really loved, he said, and then punched a hole in my door. Mom remained mute when I confided I’d met, in Egypt, a much younger French Algerian paratrooper named Karim, even when I revealed that he would call me long distance from Marseilles and never talk—simply whisper my name and breathe for twenty minutes, or play a tape of music he’d written. My bass-player roommate at that time, Sara, once quipped, “Karim’s mother’s not going to be very happy when she sees that phone bill.” Read More »
October 29, 2014 | by Sadie Stein
If you’re looking for a crash course in prewar hilarity—or, indeed, in American gender dynamics—get yourself to the nearest used bookstore and pick up a copy of 1910’s Cupid’s Cyclopedia, “Compiled for Daniel Cupid by Oliver Herford and John Cecil Clay.” Perhaps the infantile title and winking byline give a sense of the work’s witty tone.
Clay was a popular commercial artist of his day. Herford, meanwhile, was a successful professional wit; he was actually known as the American Oscar Wilde. (One imagines those who called him that had never read much Oscar Wilde.) He wrote a good bit of doggerel, plus such urbane texts as The Cynic’s Calendar of Revised Wisdom for 1903, The Cynic’s Calendar of Revised Wisdom for 1904, The Entirely New Cynic’s Calendar of Revised Wisdom for 1905, The Complete Cynic’s Calendar of Revised Wisdom for 1906, The Altogether New Cynic’s Calendar of Revised Wisdom for 1907, The Quite New Cynic’s Calendar of Revised Wisdom for 1908, The Perfectly Good Cynic’s Calendar, The Complete Cynic, and The Revived Cynic’s Calendar (1917).
As to the Cupid’s Cyclopedia, it was not just for cynics. On the contrary! It’s a pretty book, embellished with mischievous pen-and-ink cupids and liberally illustrated with watercolor plates. Here’s the author’s note: Read More »
June 19, 2014 | by Ross Kenneth Urken
Sleep-away camp revisited.
Five miserable summers straight, I made the trek to Camp Saginaw, a.k.a. Camp Saggyballs. The cornpone setting in Oxford, Pennsylvania, was the backdrop for my induction into the myth and ritual of the camp, whose songs and traditions served mostly to perpetuate the philosophy that this was the best place on Earth. It was not—what with the mediocre campfires, the soggy waffles, the deflating banana boat on the murky lake.
Still, I attended until I had earned the only slightly coveted green Old-Timer shirt, affixed with an Indian chief insignia; until I’d scraped my knuckles raw enough times at the gaga court to develop permanent scars; and until I no longer became teary-eyed when “Total Eclipse of the Heart” played at the roller rink while the girl I crushed on slow-skated by with another boy.
Most important, I attended until, at long last, I successfully snuck to Girls’ Camp at midnight.
How many nights over multiple summers my bunkmates and I had stayed up plotting Project Angel Raid! We dressed in all black or navy blue, talking with our flashlights pointed up to the rafters, only to fall asleep in our sweatpants and hoodies. Come morning we hit our mattresses with a heavy fist—yet another failed mission …
But there was an added incentive the summer I turned twelve: I met Jill, she of the freckled cheeks and strawberry blonde hair. So what if she wore corrective glasses because she was slightly cross-eyed? She had taken a shine to me, and it was important for me to demonstrate my devotion with the type of bravado brandished only during a caper. Read More »
February 14, 2012 | by Emily Stokes
In one of Robert Walser’s Berlin Stories, “In The Electric Tram,” the narrator describes the feeling of well-being that comes with sitting in a moving vehicle on a rainy afternoon: the joy of lighting a cigarette, the satisfaction of composing a tune in his head, the urge to strike up a conversation with the reticent conductor. His gaze takes in the other passengers: “the drooping mustaches, the face of a weary, elderly woman, a pair of youthfully mischievous eyes belonging to a girl,” before happily settling on his footwear. “I must say,” he confesses to his reader, “I have achieved a certain technical mastery in the art of staring straight ahead.”
The German industrial city of Wuppertal still has a functioning electric tram, which hangs from long beams like an aerial camera and which travels through Wim Wender’s new 3-D dance movie, Pina, an homage to the German choreographer Pina Bausch. It is a running joke, appearing during the movie’s opening titles as the audience grapples with their 3-D glasses and cropping up in different scenes throughout the film—suspended above two dancers performing a duet on a roundabout, or situated below a dancer who, sitting on the tram’s old fretwork, shoves his legs around as they pop up like disobedient wooden beams. Later, in the tram’s car, a male dancer wearing cardboard cut-out Spock ears takes a seat in the back row and stares straight ahead, apparently oblivious to his appendages—and to the female dancer boarding the vehicle, whose dark hair is entirely hiding her face. She heaves along with her a white pillow as if it were a live thing, making squelching sound effects, before reassuming her anonymity and sitting down. This is Bausch’s world—a little like ours, but stranger: perhaps more like Walser’s Berlin of 1905, a city of would-be actors and artists, voyeurs and dilettantes, and elderly women with lipstick on their teeth. Pina reminds us of the ways we are all performing to one another and pretending to ignore others’ performances, and it’s one of the most blissful things I’ve ever seen on a rainy afternoon. Read More »