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Posts Tagged ‘correspondence’

Filial Piety

March 6, 2015 | by

George du Maurier

A letter from George du Maurier to his mother, March 1862.

My dear Mamma,

I have just received your letter which is disgustingly short and disappointing after I’ve been waiting day after day—as if you didn’t owe me a letter—fact is, you don’t care half so much for your firstborn as you used, and I’m not going to stand it Madam. I must have you over here to remind you by the fascination of my manner and the charm of my conversation that you ought to have quite a peculiar pride and affection for me. Read More »

Autobiography (With Oysters, Orgy)

February 23, 2015 | by

Chekhov in 1897.

A letter from Anton Chekhov to V. A. Tihonov, dated February 23, 1892. Chekhov had just turned thirty-two at the time. Translated from the Russian by Constance Garnett.

You are mistaken in thinking you were drunk at Shtcheglov’s name-day party. You had had a drop, that was all. You danced when they all danced, and your jigitivka on the cabman’s box excited nothing but general delight. As for your criticism, it was most likely far from severe, as I don’t remember it. I only remember that Vvedensky and I for some reason roared with laughter as we listened to you.

Do you want my biography? Here it is. Read More »

Advice for Travelers: Beware Cannibals!

February 10, 2015 | by

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A map by John Cary of “Independent Tartary,” 1811.

A letter from Charles Lamb to Thomas Manning from February 1803. Lamb, an English essayist, was born on this day in 1775; his correspondence is known for veering into what he called “nonsense.” Here he responds to news that Manning, one of Europe’s earliest Chinese Studies scholars, will embark soon for China and Tibet—he went on to become the first Englishman to secure an interview with the Dalai Lama. “Independent Tartary” is an outmoded term for Central Asia.

My Dear Manning,—The general scope of your letter afforded no indications of insanity, but some particular points raised a scruple. For God’s sake, don’t think any more of “Independent Tartary.” What are you to do among such Ethiopians? … I tremble for your Christianity. They will certainly circumcise you. Read Sir John Mandeville’s travels to cure you, or come over to England. There is a Tartar man now exhibiting at Exeter Change. Come and talk with him, and hear what he says first. Indeed, he is no very favorable specimen of his countrymen! But perhaps the best thing you can do is to try to get the idea out of your head. For this purpose repeat to yourself every night, after you have said your prayers, the words “Independent Tartary, Independent Tartary,” two or three times, and associate with them the idea of oblivion (‘t is Hartley’s method with obstinate memories); or say “Independent, Independent, have I not already got an independence?” That was a clever way of the old Puritans—pun-divinity. My dear friend, think what a sad pity it would be to bury such parts in heathen countries, among nasty, unconversable, horse-belching, Tartar people! Some say they are cannibals; and then conceive a Tartar fellow eating my friend, and adding the cool malignity of mustard and vinegar! … The Tartars really are a cold, insipid, smouchy set. You’ll be sadly moped (if you are not eaten) among them. Pray try and cure yourself … Shave yourself oftener. Eat no saffron, for saffron-eaters contract a terrible Tartar-like yellow. Pray to avoid the fiend. Eat nothing that gives the heartburn. Shave the upper lip. Go about like an European. Read no book of voyages (they are nothing but lies); only now and then a romance, to keep the fancy under. Above all, don’t go to any sights of wild beasts. That has been your ruin. Accustom yourself to write familiar letters on common subjects to your friends in England, such as are of a moderate understanding. And think about common things more … You’ll never come back. Have a care, my dear friend, of Anthropophagi! their stomachs are always craving. ‘Tis terrible to be weighed out at fivepence a pound. To sit at table (the reverse of fishes in Holland), not as a guest, but as a meat!

God bless you! do come to England. Air and exercise may do great things.

Talk with some minister. Why not your father?

God dispose all for the best! I have discharged my duty.

Your sincere friend,

C. LAMB.

Speaking Bluntly

January 28, 2015 | by

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Colette in 1907.

Two letters from Colette, who was born on this day in 1873, to her friend Marguerite Moreno.

 

Rozven, mid-September 1924

… I should like to talk earnestly to you about your copy for Les Annales. You still do not have quite the right touch. You lack the seeming carelessness which gives the “diary” effect. For the most part you have approached your gentlemen as though they were so many subjects assigned in class … For one portrait which works—Jarry—there are two others—Proust and Iturri, say—who don’t. They are just not sufficiently alive!

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Damn the Absolute

January 19, 2015 | by

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William James, left, and Josiah Royce in New Hampshire, September 1903. When James heard the click of the shutter, he shouted, “Royce, you're being photographed! Look out! I say, Damn the Absolute!”

A letter from William James to his publisher Henry Holt, sent from Cambridge, Massachusetts, on January 19, 1896.

MY DEAR HOLT,—At the risk of displeasing you, I think I won’t have my photograph taken, even at no cost to myself. I abhor this hawking about of everybody’s phiz which is growing on every hand, and don’t see why having written a book should expose one to it. I am sorry that you should have succumbed to the supposed trade necessity. In any case, I will stand on my rights as a free man. You may kill me, but you shan’t publish my photograph. Put a blank “thumbnail” in its place. Very very sorry to displease a man whom I love so much. Always lovingly yours,

WM. JAMES.

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Flaubert’s Past Lives

December 12, 2014 | by

Flaubert 1869)

A detail from an 1869 caricature of Flaubert.

From a letter Gustave Flaubert wrote to George Sand in October 1866:

I don’t experience, as you do, this feeling of a life which is beginning, the stupefaction of a newly commenced existence. It seems to me, on the contrary, that I have always lived! And I possess memories which go back to the Pharaohs. I see myself very clearly at different ages of history, practicing different professions and in many sorts of fortune. My present personality is the result of my lost personalities. I have been a boatman on the Nile, a leno in Rome at the time of the Punic wars, then a Greek rhetorician in Subura where I was devoured by insects. I died during the Crusade from having eaten too many grapes on the Syrian shores, I have been a pirate, monk, mountebank and coachman. Perhaps also even emperor of the East?

Many things would be explained if we could know our real genealogy. For, since the elements which make a man are limited, should not the same combinations reproduce themselves? Thus heredity is a just principle which has been badly applied …

Oh! You think that because I pass my life trying to make harmonious phrases, in avoiding assonances, that I too have not my little judgments on the things of this world? Alas! Yes! and moreover I shall burst, enraged at not expressing them.

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