Posts Tagged ‘commerce’
March 21, 2016 | by Dan Piepenbring
- Our basketball columnist, Rowan Ricardo Phillips, has stepped over to The New Yorker to bid farewell to Kobe Bryant. And he’s a defender of Bryant’s poem-cum-retirement-announcement: “ ‘Dear Basketball’ was mocked by some, but it has more going on in it, from a literary perspective, than may be immediately clear. Not only is the narrative circular, with a changed perspective at the end, it’s also both an epistle and an apostrophe—a form of rhetoric in which the speaker addresses an inanimate object as though it’s a living thing. As both a basketball player and a personality, Bryant has always put extraordinary emphasis on the importance of craft. He has also always owed a debt to Michael Jordan, and this was the case here as well: Jordan, too, published an open letter to basketball in order to say goodbye to the game. But his was in prose.”
- Today in parenting, Ferrante style: next year you can lull your sons and daughters to sleep with The Beach at Night, Ferrante’s new book, aimed at readers six to ten. It’s a sunny, feel-good story, suffused with light and hope: “The Beach at Night is a spinoff of The Lost Daughter, one of the author’s lesser-known early novels, in which a teacher goes on vacation in a coastal town and steals a doll from a child. In The Beach at Night, the doll isn’t stolen. Instead, she is abandoned by her young owner to face nighttime terrors such as the Mean Beach Attendant of Sunset and his friend, the Big Rake … ‘A Beach Attendant arrives, I don’t like his eyes,’ the doll says, according to a sample translation … ‘He folds up the big beach umbrellas, the chaises. I see the hairs of his mustache moving over his lips like lizards’ tails.’ ”
- Geoffrey H. Hartman, whose Criticism in the Wilderness took criticism perhaps farther afield than anything before it, has died at eighty-six. “In Criticism in the Wilderness, he argued that criticism should not only stand on an equal footing with literature but also be literature … In elevating criticism to the status of literature, Professor Hartman did not mean merely that it should be well written. What he also meant was that criticism should function for criticism’s sake alone. ‘The spectacle of the critic’s mind disoriented, bewildered, caught in some ‘wild surmise’ about the text and struggling to adjust—is not that one of the interests critical writing has for us?’”
- Reminder: art and commerce don’t really “intersect” anymore. They’re running parallel toward the horizon, forever. Want to go the other way? You can’t. Just ask young artists: “A few years ago … if you were a creatively minded person, you might have become a sculptor or a painter. Now you are equally likely to become the founder of a tech startup, channeling your creative ideas and risk into what is, ultimately, a business … A lot of young startup people are viewing their companies as an artwork … I think the creativity involved in painting, say, and that of tech are getting closer. The incredible risk—with vision and values—that artists once represented is now embodied in these tech companies. That has a real resonance for me. People can make a beautiful business or a beautiful venture.”
- What compels a writer to abandon one language for another? Beckett, Conrad, and Nabokov all traded one tongue for another: “Some do it because they are intoxicated by the possibilities offered in a new language—the words and turns of phrase for which their own language doesn’t have any equivalents, the strange new rhythms and patterns of sound … Yet the adoption of a foreign language isn’t just about looking for a fresh perspective. It can signal a vexed relationship with the original language; the psychological burdens of a writer’s previous texts, his literary reputation in that language, the entire tradition in which he is working … Writers rejuvenate themselves by fleeing to foreign tongues. They escape all the psychic associations that gather around a language and a literary tradition. In a sense, it’s an extreme cure for writer’s block.”
July 15, 2015 | by Dan Piepenbring
- Philosophers are always telling us what to do and why to do it—telling us, in essence, how to rescue ourselves from childhood, how to grow up. For Vivian Gornick, their advice is lacking in what a college counselor might call real-world experience: “The Hebrew philosopher Hillel urged that we do unto others as we would have others do unto us. Kant urged, similarly, that we not make instrumental use of one another. With all the good will in the world—and remarkable numbers of people have it—we have not been able to make these noble recommendations carry the day. Not because we are lazy or venal or incompetent but because most of us live in a state of inner conflict that makes purity of behavior an impossibility. Every day of our lives we transgress against our own longing to act well: our tempers are ungovernable, our humiliations unforgettable, our fantasies ever present … ”
- Today in ill-advised marketing campaigns: the Australian publisher of the new Lisbeth Salander novel has taken branding to a disturbingly literal level in its quest to find “a female fan prepared to ‘donate’ her back for three months. This would have involved being adorned with her very own Dragon Tattoo for advertising purposes.” The so-called tatvertising campaign sought to find someone who could “handle the pain, just like Lisbeth Salander.” The publisher has since canceled the promotion, but there’s nothing stopping true fans from pursuing masochism to please their corporate masters.
- Does the art market depress you? The answer should be a resounding yes—no one likes plundering plutocrats. But here’s a thought: you can probably just ignore the whole sordid commercial aspect of the thing. “Sensing that people will one day look back on this era as a freakish episode in cultural history, why not get a head start on viewing it that way? Detach and marvel. Meanwhile, art goes on making meaning for those who are rich only in the desire and leisure to engage with it … To expect the running-scared super-rich to behave benevolently, in regards to art, is plainly foolish.”
- So you’re conceiving a building in which the sexes are segregated—congratulations! The Shakers have just the kind of architectural design you need. The key is extreme symmetry, “in which one side meticulously mirrors the other, door for door, stair for stair, each fitting answering another … The control implicit in the design goes further. Men and women worked in different trades, so rarely encountered one another in the workplace … The Shakers perfected what they called a ‘living building’: a settlement that served their purposes while also reinforcing their separation from non-believing outsiders.”
- Critical thinking remains an integral part of an education in the liberal arts—and a vague, endlessly broad term, with no real applicability. What is it? How do we use it? For the answers to these and other unanswerable questions, all you have to do is go to college. But even there the term is on watch now. “One of my colleagues adamantly rejected the inclusion of an allegedly trendy catchphrase (‘experiential learning’) as part of our mission statement, and insisted that we use ‘critical thinking’ instead. My colleague was ostensibly rejecting the professionalization of college education, in favor of the more properly academic priority of intellect. This preference, however, struck me as curious, as it revealed that ‘critical thinking’—whatever cluster of ideas or intellectual ideals hide behind the phrase—had become something for which we felt nostalgia.”
April 6, 2015 | by Sadie Stein
You can learn a lot about modern mores and attitudes toward sexuality just by hanging out in the lobby of the Time Warner Center, the upscale mall at New York’s Columbus Circle. Watch how many passersby touch the tiny penis of Adam, the twelve-foot Botero sculpture who, with his distaff counterpart, greets visiting shoppers. Of course they touch it, and grab it, until it’s as golden as Saint Peter’s foot; it’s human instinct. Periodically the management needs to reapply the patina.
Not long ago, I was at the Metropolitan Museum, walking behind a family. We came upon a naked kouros. While her parents were talking, a little girl of maybe three extended a small arm toward the statue’s penis, a look almost of hypnosis on her face. Her hand moved slowly, inexorably, and then—she grasped it. At that point her mother noticed and batted her hand away from the antiquity. “Stop that,” she said. Read More »
June 20, 2014 | by Dan Piepenbring
- An excerpt from Marilynne Robinson’s next novel, Lila.
- Discovered: twenty unpublished poems by Neruda.
- “As video games move from amusements to art, game designers should be increasingly concerned with presenting moral dilemmas in their games … Rather than having choices presented ‘as either/or, good/bad binaries with relatively predictable outcomes,’ games should strive to present ‘no clear narrative-or-system-driven indication as to what choice to make.’”
- The photographer Eilon Paz has released Dust & Grooves: Adventures in Record Collecting, featuring pictures of, yes, record collectors and their daunting collections. Among the specialists: a guy who only collects The White Album; a guy who only collects Sesame Street records; the Guinness World Record holder (no pun intended) for largest collection of colored vinyl.
- “A large swath of the art being made today is being driven by the market, and specifically by not very sophisticated speculator-collectors who prey on their wealthy friends and their friends’ wealthy friends, getting them to buy the same look-alike art … It’s colloquially been called Modest Abstraction, Neo-Modernism, M.F.A. Abstraction, and Crapstraction. (The gendered variants are Chickstraction and Dickstraction.) Rhonda Lieberman gets to the point with ‘Art of the One Percent’ and ‘aestheticized loot.’ I like Dropcloth Abstraction, and especially the term coined by the artist-critic Walter Robinson: Zombie Formalism.”
- Among the World Cup’s rules and regs: sex laws. Some teams are banned from pregame intercourse; others are only barred from certain forms of it. E.g.: “France (you can have sex but not all night), Brazil (you can have sex, but not ‘acrobatic’ sex), Costa Rica (can’t have sex until the second round) and Nigeria (can sleep with wives but not girlfriends).”