Posts Tagged ‘Christopher Isherwood’
August 26, 2016 | by Christopher Isherwood
Christopher Isherwood, born on this day in 1904, met a teenager on the beach in Santa Monica in the early 1950s. It was Don Bachardy, with whom Isherwood began one of the first openly gay relationships in Hollywood. In their love letters, the pair adopted pet names and, with them, exaggerated identities: Isherwood became “Dobbin” and Bachardy “Kitty.” Their correspondence is published in The Animals: Love Letters Between Christopher Isherwood and Don Bachardy, edited by Katherine Bucknell. The excerpt below is from a March 1963 letter from Isherwood.
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March 20, 2015 | by The Paris Review
Daniel Mendelsohn’s essay on Sappho has been haunting me since I read last week’s New Yorker. First there’s the history of her poems. We all know these survive today in a few fragments, but to think there were once as many as ten thousand lines—and that these were in wide circulation for a millennium—can make your chair tilt under you a little. Then there are the fragments themselves, a handful quoted by Mendelsohn in his own translation. Maybe it’s the weather, but I’ve found myself going back to his version of Sappho’s most famous surviving poem, the one that begins “He seems to me an equal of the gods— / whoever gets to sit across from you,” as if I’ve never seen a poem like that before. —Lorin Stein
The Otolith Group, founded in 2002, produces films and writings around sound, Afrofuturism, and the archive. I’ve been curious about the group for some time; since it’s based in London and exhibits mainly in Europe, I’ve had only glancing experiences with its work. But this week their first film, Otolith I, is available at Carroll / Fletcher Onscreen, an “online cinema” for experimental films. The Otolith Group’s name comes from a part of the inner ear sensitive to gravity and tilt, and Otolith I could be a kind of manifesto: narrated by a woman in 2103, it explains that prolonged time spent in the “microgravity” of space has deformed the otoliths of those born on the International Space Station. This new kind of human cannot survive on Earth and must rely on archival footage in order to understand life on the planet. Our narrator examines footage of the Soviet cosmonaut Valentina Tereshkova and of the Iraq war protests in New York in 2003. The former sets up the cosmos as a “zone of peace”; the latter describes a society crippled by collective blindness. “My comprehension erodes under the attrition of American war-speak. Did you know that ‘regime change’ means ‘invasion,’ that ‘preemptive defense’ means ‘attacking a country that is not attacking you,’ that ‘shock and awe’ means ‘military onslaught’?” —Nicole Rudick
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November 14, 2014 | by The Paris Review
Last month, Simon Hanselmann’s comic book Megahex entered the New York Times Graphic Books best-seller list at number 8, both above and below volumes by Neil Gaiman. No small feat, especially when you consider the Times’ droll description of the book: “Meet Megg. She’s a witch and has a black cat named Mogg. She is also depressed and addicted to drugs.” It’s not inaccurate, but it sure misses the point. Megg and Mogg are druggy reprobates who tease and torture their roommate, Owl, who is himself a rather unsavory fellow, but Megg’s depression isn’t your garden-variety Prozac episode. She’s so invariably and subtly disconsolate and experiences such disturbing mood swings that it’s impossible not to feel at least a tinge of that heavy sadness. And because the book is funny, too—they smoke lots of pot—her depression seems that much more real. —Nicole Rudick
In recent weeks—when I haven’t been poring over Greif’s Crisis of Man—I’ve been unwinding with classic short stories: Christopher Isherwood’s Goodbye to Berlin and Randall Jarrell’s Book of Stories, in which the great poet and critic presented an idiosyncratic mix of all-time favorites, from fairy tales, to the Russian masters, to poems by Frost and Brecht. —Lorin Stein
Most writers are failures, and C. D. Rose knows that. His Biographical Dictionary of Literary Failure is a compendium of fictitious authors, all of whom are spectacularly unsuccessful. Spend an hour with it—ideally not an sober hour—for a bracing, mordant reminder of why almost nothing is really worth bothering with. My personal favorite fake failures: Maxim Maksimich (“he died in 1912, impaled by an icicle, a casualty of the thaw for which he had waited so long”), Belmont Rossiter (“he challenged Dickens to a duel and allegedly tried to poison Wilkie Collins … He told George Eliot she looked like a horse”), and Elise La Rue (“she wrote longhand, naked, voluptuously, lying on her divan, usually covered in the fur of a snow leopard which she claimed she had herself skinned … accompanied by her favorite cocktail of schnapps and Dubonnet”). —Dan Piepenbring
I hate to admit this, but I found myself mesmerized by Kickended, a new archive of Kickstarter’s zero-dollar-pledged campaigns created by Silvio Lorusso with the help of Kickspy’s data analysis. Click on the Random Campaign button, and you’ll bring an array of crowdfunding flops to light, from a kid’s book on Occupy Wall Street to the restoration of The Commodores’ 1947 cargo van. It’s easy to poke fun at these projects—especially with campaigns like this and this and this. But it’s more than just an exercise in schadenfreude; it’s a fascinating look at why certain projects succeed and others don’t. Why is there a place in this world for fruit-themed plush toys but not The Amazing Spider-Pig piggy bank? A tool to shotgun beer better but not a bra that doubles as a pocket? Is one better than the other, or is it simply the way the project is presented? Maybe it’s the fact that no one wants to be the first to donate to these “abstract ideas.” Everyone knows you always put a few dollars out of your own pocket into the tip jar. —Justin Alvarez
May 9, 2014 | by The Paris Review
I don’t usually go in for collections of letters; it’s hard to imagine sitting down and reading one cover to cover. But I couldn’t resist picking up a volume of love letters between Christopher Isherwood and Don Bachardy, in large part because it’s titled The Animals. It sounded sweetly romantic, and it is. Isherwood, some thirty years older than Bachardy, is Dobbin, an old workhorse; Bachardy is Kitty. Though they discuss all manner of subjects in the body of the letters—dinners, friends, business, and art—they are topped and tailed (no pun intended) with joyful, intimate love: “I feel a need to tell Kitty today how dearly Dobbin loves him and how faithfully he waits and guards the stable until Kitty’s return. Dub has been quite off his feed since Kitty hasn’t been there to tempt him with morsels held by those pure paws.” Bachardy sometimes even includes cutouts of fluffy white kittens in his missives. Apart from the adorableness, there is, of course, other great stuff here: not least, Isherwood’s coining of the word psychofiesta. —Nicole Rudick
“You’re eighty-two years old. You’ve shrunk six centimeters, you only weigh forty-five kilos yet you’re still beautiful, graceful and desirable. We’ve lived together now for fifty-eight years and I love you more than ever. I once more feel a gnawing emptiness in the hollow of my chest that is only filled when your body is pressed next to mine.” That’s the beginning of philosopher André Gorz’s Letter to D, written to his dying wife. A year later, the couple took their own lives, together. The book itself is slim—as the friend who sent it to me wrote, you can read it on the crosstown bus—but it contains a fully realized true love story. —Sadie Stein
Nothing grates like a self-mythologizing coffee-table book, but in the case of the Jesus Lizard’s new tome—called, simply, The Jesus Lizard Book—you can forgive any aura of congratulation. These guys deserve to pat themselves on the back. One of the finest, most primal rock bands of the nineties, they drew a cult following in that they seemed to be, in fact, a cult, with David Yow the deranged high priest and David Wm. Sims his brooding voodoo-deacon. If the spectacular photography in The Jesus Lizard Book is to be believed, their shows resembled nothing more than that scene in Indiana Jones and the Temple of Doom where some poor dude has his still-beating heart removed in an elaborate ritual. (In the world of the Jesus Lizard, everyone is in the Black Sleep of Kali Ma.) Granted, Yow could be an oblique shock-jock—“I had a tendency to pull my balls out and hold them glistening up to the microphone,” he says—but at his best, he was as compelling a frontman and lyricist as anyone in music. In, say, “Karpis” (“Alvin’s feelin’ restless, cellblock H / A carton of smokes for ten minutes of pleasure”) his lyrics have a gritty economy, telling an unmistakably terrifying story without having to spell anything out. —Dan Piepenbring
While reading through an interview—blind item!—that’s running in our upcoming issue, I was led by a series of Google searches to a would-be epitaph written by Malcolm Lowry:
Late of the Bowery
His prose was flowery
And often glowery
He lived, nightly, and drank, daily,
And died playing the ukulele
The “Death by Misadventure” tag in his coroner’s report calls the ukulele bit into question (or does it?)—and Lowry’s actual tombstone, it turns out, isn’t quite so literarily engraved—but the verse did remind me of another of my favorite would-be epitaphs, that of W. C. Fields. When asked by Vanity Fair, in 1925, to contribute to a piece called, fittingly, “A Group of Artists Write Their Own Epitaphs,” he came up with this, a riff on his running (and playful) disdain for the City of Brotherly Love: “Here lies W. C. Fields. I would rather be living in Philadelphia.” —Stephen Hiltner
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January 13, 2014 | by Dan Piepenbring
- In London, the anti-café has arrived. It’s a place where you pay about a nickel a minute to sit around and drink free coffee. Will the intelligentsia cotton to it? We’ll keep you posted.
- Golden Globes be damned—yesterday also saw the announcement of the National Book Critics Circle award nominations.
- If you must transpose real people into fictional avatars, heed Christopher Isherwood’s advice: “You can question their morals, call them liars, expose them as thieves—as long as you describe them as attractive.”
- Arthur Schopenhauer: post-Kantian metaphysician, notorious curmudgeon, prophetic technofuturist?
- The Supreme Court is about to argue semantics. Among the prickly issues to be addressed: what does happen mean?