Posts Tagged ‘Catholicism’
September 9, 2014 | by Sadie Stein
Scrolling through Retronaut, you might run across a 1927 pamphlet called “Examination of Conscience for Boys and Girls,” which the site resurfaced last year. It’s a Catholic publication by a Jesuit brother named A.J. Wilwerding, distributed by something called “The Queen’s Work” in Saint Louis. The first few pages are pretty straightforward—the author defines different kinds of sins and helpfully distinguishes them by typeface: venial, venial (at risk of becoming Mortal), and MORTAL. Did the child DENY he was a Catholic? Did he curse? Did he misbehave in church? And then you reach the fourth page:
And maybe you cry, and you think that these are not bad rules to live by. Not just for kids. Certainly not just for Catholics. And that it’s not easy; as Morrissey said, it takes guts.
Of course, then you keep reading: Read More »
September 9, 2014 | by David Michael
In San Francisco earlier this spring, I’d hoped to meet the essayist Richard Rodriguez, the author of The Hunger of Memory: The Education of Richard Rodriguez, Days of Obligation: An Argument with My Mexican Father, Brown: The Last Discovery of America, and, most recently, Darling: A Spiritual Autobiography, which has just been published in paperback. Though he’s largely associated with his early stances against affirmative action and bilingual education, not to mention his regular appearances on the PBS NewsHour, Rodriguez, who turned seventy in July, has had a wide-ranging career, and I wanted to discuss the shift of his work from cultural identity to religion. But our schedules were tricky to coordinate, and then I lost my wallet. “Pray to St. Anthony!” Rodriguez immediately wrote. (The wallet was recovered by one of the famous bellmen at Sir Francis Drake Hotel. “St. Anthony dressed as a beefeater,” as Rodriguez put it.) Instead, we corresponded for several weeks.
I was excited and surprised by Darling: A Spiritual Autobiography. I had seen you referred to as a Mexican-American writer, a Californian writer, and a gay writer, but never, until recently, as a religious writer. Have you always considered yourself a religious writer?
Of course, I haven’t, until lately, considered myself a “writer”—in the grand sense. For most of my writing life, I have stood truly, if uneasily, on American bookstore shelves as a sociological sample—shelved “Latino” between a gangbanger’s book of poetry and the biography of a Colombian drug lord. Only in recent years, as it has become clear to me that so few people I know read books, have I been struck by the fact that I am a writer.
My sense of being religious is older. From boyhood, particularly my lower-middle-class childhood in Sacramento, I was transported by religion into the realm of mystery. Consider this: The Irish nun excused me from arithmetic class so that I could serve as an altar boy at a funeral mass. Along with the priest and the other altar boy, I would welcome Death at the doors of the church. We escorted Death up the main aisle. I later went with the cortege to the cemetery. There was a fresh pile of soil piled high at the edge of the grave site, discreetly, if unsuccessfully, covered by an AstroTurf rug that was as unconvincing a denial of the hardness of time as a cheap toupee. I wondered at the mourners’ faces—the melting grief, the hard stoicism. Thirty minutes from the grave, I was back within the soft green walls of Sacred Heart Parish School. It was almost lunchtime. I resumed my impersonation of an American kid. Read More »
July 21, 2014 | by Sadie Stein
If you had asked me two days ago if there existed any Catholic-themed YouTube video stranger than the one where G. K. Chesterton battles a cartoonishly evil Nietzsche, I would have said, “Of course not.” But that was before I saw this group of French feminists in beards paying tribute to Saint Wilgefortis.
Wilgefortis is described by the Catholic Encyclopedia as “a fabulous female saint known also as UNCUMBER, KUMMERNIS, KOMINA, COMERA, CUMERANA, HULFE, ONTCOMMENE, ONTCOMMER, DIGNEFORTIS, EUTROPIA, REGINFLEDIS, LIVRADE, LIBERATA, etc.”; her attributes are listed as “bearded woman; depicted crucified, often shown with a small fiddler at her feet, and with one shoe off.” Considered a “pious fiction”—that is, a sort of unofficial folktale—she enjoyed popularity throughout Europe. Before the Church removed her commemoration in ’69, July 20 was her feast day.
Though her cult is thought to date to the fourteenth century, concrete details are sparse: generally, Wilgefortis is described as a young, Christian, sometimes Portuguese, occasionally septuplet princess who, rather than marry a pagan against her will, prayed for disfigurement. Her prayers were answered in the form of a beard. Her father, furious with this development, had her crucified. Nowadays, it’s thought that the Wilgefortis story—as well as the related fiddler/shoe legend—evolved from a misinterpretation of the famous Volto Santo crucifixion sculpture in Lucca, Italy. The art historian Charles Cahier wrote, Read More »
January 24, 2014 | by Dan Piepenbring
Today is the feast day of Francis de Sales, the patron saint of writers and journalists. A bishop of Geneva, Francis died in 1622. He was fond of using flyers and books to convert Calvinists—hence his patronage, though one can imagine him just as easily settling into a post as patron saint of marketing, or patron saint of well-meaning finger-wagging.
Francis’s most enduring work is 1609’s Introduction to the Devout Life, which was written for laypeople—a novel idea at the time. CatholiCity, a repository of “the Finest Catholic CDs, Booklets, and Novels,” calls it “the most popular Catholic ‘self-help’ book of all time,” and when you peruse the table of contents, it’s not hard to see why. There’s plenty of practical wisdom on offer, e.g., “All Evil Inclinations Must Be Purged Away”; “One Word to Maidens”; “Dryness and Spiritual Barrenness”; “How to Exercise Real Poverty, Although Actually Rich”; and, conversely, “How to Possess a Rich Spirit Amid Real Poverty.” Then there’s the meditation on hell, which goes from yogic to despairing at the drop of a mitre:
Read More »
1. Place yourself in God’s Presence.
2. Humble yourself, and ask His Aid.
3. Picture to yourself a dark city, reeking with the flames of sulphur and brimstone, inhabited by citizens who cannot get forth.
March 12, 2013 | by Adam Thirlwell
Francesco Pacifico’s novel The Story of My Purity is narrated by Piero Rosini. This Piero seems like most other modern schlubs—thirty, overweight, bourgeois, in a sexless marriage, you know it—but the thing that makes him unusual is his deep belief in Christ. This is the most Catholic narrator in contemporary literature. He is also the funniest Catholic narrator in contemporary literature. And what happens to Piero is some kind of picaresque adventure that takes him from Rome to Paris and beyond, into all the problems of his innocence. What else do you need to know about Piero’s creator? Francesco Pacifico is also a translator from English into Italian, and translation is something we talk about a lot. In fact, he has almost definitely read more fiction in English than you have. And if an inglese italianato is the devil incarnate, then what does that make an italiano americano? I just mean that Francesco Pacifico is one of the least innocent novelists I know.
There’s a moment where Piero says “nobody’s Roman,” and this setting of Rome is crucial to the book’s opening. So my first question is, are you Roman?
I am, and I’m not. I was born in Rome and have lived there all my life. But I don’t know how to cook trippa and pajata, I know nothing of Rome’s cuisine pauvre, my family’s half-assed culinary traditions are half abbruzzese and half everything. My father’s side comes from L’Aquila, Abbruzzio, where my granddad’s family was big during the Fascist era, or so I’m told. My mother’s side is from everywhere, the hills of Sabina, and remotely Spain and France, and they travelled the country as my granddad was an engineer for the electric company—Milan, Genoa, Terni. I don’t feel Roman. You can spot a real Roman from miles. Savvy, gritty, ironic. I’m not.
And now—to keep with first things first—could you talk a little about this theme of purity? It seems such a gorgeously perverse subject for a contemporary novel. What’s the beauty of purity?
I experimented with not having sex for years. And I am a renowned lover of women. There was a time in my midtwenties where I thought of my life as an ongoing piece of performance art, and I realized the big thing I should try was to stop having sex. I had this romantic view of my love for my girlfriend being exalted and enhanced by abstinence. I became impotent. Read More »
February 14, 2012 | by Andrew Martin
In five novels and a collection of short stories, Anthony Giardina has written about the conflicts at the intersection of social class, family, and sexuality. Recent History explores the anxieties of a young man whose parents get divorced when his father announces he’s gay; in White Guys, a horrific murder in Boston forces old friends to consider their assumptions about where they belong in the social hierarchy. His new novel, Norumbega Park, traces the lives of the four members of an Italian-American family in Massachusetts over forty years. Richie, the patriarch, is seized by an urge to purchase a traditional house in the titular town, setting in motion a new life for his family. His son Jack breezes through high school on his charm, then runs into trouble when he moves to New York instead of going to college. Joannie, Jack’s sister, joins a convent, and her mother, Stella, struggles with that choice, as well as with her own encroaching mortality. I spoke with Giardina by e-mail about the work and experience that went into creating the new book.
Your fiction has been credited with “charting the move from the working class to the gilded suburbs.” What draws you to this story?
I was a witness, as a young boy, to my father’s desire to move us up, in our case from a working-class neighborhood to a brand-new neighborhood of houses that men built for themselves—my father and his cronies, Italian-American working-class guys who had made some money. They literally blasted into this hill in Waltham, Massachusetts, this area that had just been woods, and they built these houses that I can see now were just basic split-level structures but that seemed to me kind of magical. It wasn’t just houses these guys were building, it was a whole neighborhood they considered “exclusive.” It made them all act differently. They gave parties for themselves—they dressed up, the women wore gowns. And it was maybe the first complex social observation I was able to make, to watch a group of men and women consciously attempt to reinvent themselves.
Later, of course, I was able to see that this was a huge theme in American fiction, but before I knew it as literature, I had seen it in its raw form, and it left me with a vivid sense that this is how class works in America—that assumption of a new identity based on where you live, and how well you’ve done.
I’ve never wanted to do that for myself. I live in a modest house, and I like to assume a suburban identity where I’m just one of the neighborhood guys. Read More »