Posts Tagged ‘California’
May 26, 2016 | by M. F. K. Fisher
Now I am thinking about jumping from the Golden Gate Bridge, and about other places where people have jumped to their deaths for many years. I think I should find out more about this, for I have an idea that there is some sort of collection of spirit strength or power or love in them that says no, or yes, or now.
I feel very strongly that this is true about the Golden Gate Bridge. Today, I heard that people are trying once more to build a kind of suicide-prevention railing along its side, which would keep us from seeing the bay and the beautiful view of the city. I haven’t read much about suicide lately, but I believe that almost 98 percent of such deaths leave more evil than good after them. Even my husband Dillwyn’s death, which I feel was justified, left many of us with some bad things. And when my brother died, about a year after Timmy did, my mother asked me very seriously if I felt that Timmy’s death had influenced David to commit his own suicide, which to me remains a selfish one, compared to the first. I said, “Of course, yes! I do think so, Mother.” And I did think then that Timmy’s doing away with himself helped my young brother David to kill himself, a year later. But there was really no connection; we don’t know what the limit of tolerance is in any human being. Read More »
May 5, 2016 | by Dan Piepenbring
- Guess which living luminary has a new essay out? Hint one: it involves California, the seventies, and a certain inimitable brand of world weariness. Hint two: the author is an anagram of “Dad Join Ion.” “I see now that the life I was raised to admire was infinitely romantic,” she writes. “The clothes chosen for me had a strong element of the Pre-Raphaelite, the medieval. Muted greens and ivories. Dusty roses. (Other people wore powder blue, red, white, navy, forest green, and Black Watch plaid. I thought of them as ‘conventional,’ but I envied them secretly. I was doomed to unconventionality.) Our houses were also darker than other people’s, and we favored, as a definite preference, copper and brass that had darkened and greened. We also let our silver darken carefully in all the engraved places, to ‘bring out the pattern.’ To this day I am disturbed by highly polished silver. It looks ‘too new.’ ”
- Remember that golden toilet I told you about a few weeks ago, the one that’s being installed at the Guggenheim? Well—there’s no easy way to say this—there’s been a problem. And now the toilet is delayed indefinitely. I share in your outrage because I, like you, can’t really “produce” on any toilet without at least a little gold in it. But remember, it’s not everyday that a foundry is called upon to cast a solid-gold throne. You can’t rush quality. A spokeswoman said of the wait: “It’s not days, but I can’t be more specific than that right now … The foundry encountered technical difficulties which they are working to resolve … To the museum’s knowledge, this kind of casting process has never been done before.”
- Today in boundaries and demarcations: Give up. They don’t exist. Felice Frankel, a science photographer, has used her images to seek edges, the point where one thing definitively becomes another. “If you really, really get down to things,” she says, “what looks like a clean separation from one place to another, when you investigate it microscopically or macroscopically, is not as perfect as it appears … I believe strongly that we need to have a conversation; or part of the display, the depiction, has to be some sort of description about how the picture was made. We have to create standards, not only in the making of the pictures, but in understanding what the pictures are saying—and to really be aware of image manipulation, for example. My concern is that all scientific images are clumped together in one big happy family of honest representations, and that’s not necessarily the case.”
- Of the twentieth century’s many extinctions, the moths—sixty-two species of which have disappeared in the UK alone—have perhaps not been properly mourned. Cue John Burnside: “Many years ago, I was a volunteer moth-hunter. I wasn’t a collector (I’ve always been puzzled by the impulse to capture a live creature, gas it and then pin its motionless corpse to a board); I was just another helping hand for a number of surveys aimed at estimating the variety and size of local populations … Even the names are cause for delight. ‘Garden tiger’ and ‘snout’ are self-explanatory, but who came up with ‘Brighton wainscot’ for an exquisitely beautiful creature that looks like nothing so much as a tiny bride in her wedding gown, or ‘Clifden nonpareil’ for that astonishing specimen whose underwing—a very dark blue, fringed with silvery white and streaked all the way across with a sky-blue stripe—is actually a defense mechanism, startling any predator that might descend upon it with a riot of unexpected color?”
- If American popular culture from Roseanne to Beyoncé has taught us one thing, it is this: don’t be a Becky. “The quintessential Becky character we know and loathe today was thrust into the mainstream cultural lexicon in 1992 when she appeared in Sir Mix-a-Lot’s booty-shaking anthem, ‘Baby Got Back.’ In the song’s intro, a white woman gossips to her friend about a black woman’s behind. ‘Oh my god, Becky, look at her butt. It is so big. She looks like one of those rap guy’s girlfriends’ … Throughout movies and television of the 1990s and 2000s, Becky is often characterized not only as promiscuous, but also as image-obsessed. She appears frequently as a pageant queen, a vapid shopaholic, or an irresponsible teenager … Over the last decade, some of the most detested characters on television have all had one thing in common: they are in high school, and their names are Becky.”
April 29, 2016 | by Robert Cohen
Richard Fariña’s Been Down So Long It Looks Like Up to Me turns fifty.
I am gazing, as I write, at a black-and-white photograph of Richard Fariña with his wife, Mimi (née Baez) Fariña, taken backstage at the Newport Folk Festival nine months before his death—fifty years ago this week—at the age of twenty-nine. To call the photo romantic would be an understatement. Mimi, her face a dark flower offered to an invisible sun, appears to be literally bursting out of her flip-flops as she executes some twirling, Isadora Duncan-y ballet step; while Richard, swarthy and black-haired, his eyes fondly delta’d (the Ray-Bans in his hand having apparently proven useless against all this brightness), looks like he can’t quite believe his luck, to have aligned his future with this lovely, exuberant sprite, a princess in folk’s royal family. He’s having a pretty good run of it for a guy who plays the dulcimer. And technically he doesn’t even play it that well. Read More »
February 24, 2016 | by Adam Sobsey
Game Theory’s Lolita Nation, thirty years later.
This month, Omnivore Recordings rereleased Lolita Nation, the 1987 double album by the San Francisco pop band Game Theory, who were dissolved in 1990 by their leader, Scott Miller. (Obligatory note: he’s not the Scott Miller from the V-Roys). It’s the latest and most prized offering in Omnivore’s reissue of Game Theory’s complete catalog, long out of print—original pressings of Lolita Nation sold for more than a hundred dollars on eBay.
Lolita Nation checks off all the boxes of the sprawling, ambitious double album: its twenty-seven tracks, mostly of Miller’s knotty but grabby songs, are interspersed with outbursts of experimental noise, rash new musical ideas, a backward-masked Beatles crib, and references to the Beach Boys, Led Zeppelin, Joyce, and Kubrick. There’s a song in 5/4 time, loosey-goose instrumental interludes, and self-referential snippets of other Game Theory songs—a trademark Joycean habit of Miller’s—all of it marshaled into an apparent concept album about the anxious transition from youth to adulthood. But Lolita Nation defies thematic pigeonholing, just as its songs resist easy listening, and it still sounds fresh and compelling almost three decades after its release. Mitch Easter, who produced it along with five more of Miller’s albums, told me, “Scott was always modern in a way that took me a minute to say, Are you sure?” Read More »
December 7, 2015 | by Max Nelson
George Jackson’s Soledad Brother, forty years later.
Max Nelson is writing a series on prison literature. Read the previous entry, on the French revolutionary Madame Roland, here.
On August 21, 1971, George Jackson pulled a pistol on his wardens at San Quentin, the notoriously racist maximum-security prison to which he’d recently been relocated. When the news broke that he’d freed several of his fellow inmates, presided over the slashing of eight prison officials’ throats (six guards and two trustees), and then died under heavy gunfire while sprinting to freedom, it provoked a strange mixture of shock, anger, revulsion, and grief. Gregory Armstrong, Jackson’s editor at Bantam, would later confess to a reporter how relieved he was that he hadn’t followed through on his offer to help the younger man escape. Bob Dylan wrote a protest song in Jackson’s praise. (“He wouldn’t take shit from no one / He wouldn’t bow down or kneel / Authorities they hated him / Because he was just too real.”) Jackson’s attorney, Stephen Bingham, under suspicion of having smuggled in the escape weapon, fled the country for thirteen years. Huey Newton gave Jackson a long, effusive eulogy (“he lived the life that we must praise”). A group of Black Panthers imprisoned in Folsom advised his parents to “take pride in the fact that you have a large strong family of budding warriors.”
Since the 1970 publication of Soledad Brother, his ferocious, disquieting collection of letters from prison, Jackson had been an international celebrity. In his introduction to the book’s first printing, Jean Genet insisted that the collection “must be read as a manifesto, as a tract, as a call to rebellion, since it is that first of all.” Abdellatif Laâbi read the letters admiringly during his own imprisonment; they let “one follow,” he told his wife in 1975, “the transformation of a man who challenges a new kind of slavery, strips its mechanisms down, and keeps his dignity intact throughout the worst kind of ordeal.” The day before Jackson’s death in 1971, Derrida wrote Genet a long letter worrying that the introduction hadn’t done justice to the dire situation Jackson’s writing was meant to expose. “With the best intentions in the world,” he cautioned, “with the most sincere moral indignation in the face of what, in effect, remains unbearable and inadmissible, one could then lock up again that which one says one wants to liberate.” Read More »
November 18, 2015 | by Dante A. Ciampaglia
Fat City and the dark night of boxing’s soul.
Boxing and cinema are so perfectly mated that if the sport didn’t exist Hollywood may well have invented it. Its tropes—man’s internal struggle with his demons, his past, and his station, all externalized in a desperate fight against an opponent who could be a drinking buddy but who stands, right now, in the way of dreams, success, and validation—dates back to Homer, and they’re ready-made for the movies.
The reality of boxing is, of course, not so clean. It’s brutal, unforgiving, and easily corruptible; the runway to the ring littered with broken bodies, shattered lives, and buckets of blood. Redemption? That’s only in the pictures. Which is not to say boxing films avoid hard truths about the sport. Gangsters, hucksters, bums, schemes, and death abound, especially in the titles released in the forties and fifties. But Hollywood approaches the inherent danger and venality of the fight game cautiously, never staring too long into the abyss. To do so would be to stray too far from the formula: audiences should go home cheering, if not for a champion then for a guy who failed stoically and with class. No one wants to spend time—or, more importantly, money—on a downer. Read More »