Posts Tagged ‘California’
July 24, 2015 | by William Finnegan
Learning to surf in the sixties.
For my eleventh birthday, my father took me to the Dave Sweet Surfboards shop on Olympic Boulevard, in Santa Monica. From the rack of used boards, I chose a solid, sunbrowned 9'0" with blue-green paneled rails and a fin built with at least eight different types of wood. It cost seventy dollars. I was five feet tall, weighed eighty pounds, and could not reach my arm around it. I carried it to the street on my head, feeling self-conscious and scared of dropping the board, but as happy as I had ever been.
It wasn’t an easy winter, trying to learn to surf. Even though the Beach Boys’ “Surfin’ USA” (“Let’s go surfin’ now / everybody’s learning how”) was on the radio, I was the only kid at my backwater school who had a board. We spent most weekends in Ventura, so I got in the water regularly, but California Street was rocky and the water was painfully cold. I got a wet suit, but it had short legs and no sleeves, and neoprene technology was still in its infancy. At best, the little wet suit took some of the sharpest chill off the afternoon wind. My father liked to tell a story about a day when I got discouraged. From the warmth of the car, he had been watching me flounder—I imagine him smoking his pipe, wearing a big fluffy fisherman’s sweater. I came in, my feet and knees bleeding, stumbling across the rocks, dropping my board, humiliated and exhausted. He told me to go back out and catch three more waves. I refused. He insisted. I could ride them on my knees if necessary, he said. I was furious. But I went back out and caught the waves, and in his version of the story, that was when I became a surfer. If he hadn’t made me go back out that day, I would have quit. He was sure of that. Read More »
July 16, 2015 | by Jeffery Gleaves
A glossary of Boontling.
Between 1880 and 1920, the residents of a relatively isolated Northern California town called Boonville spoke a secret language. Boontling, as the locals called it, was an elaborate jargon developed either by the men working the hop fields who wished to keep their conversations private, or by women who wanted to gossip unobtrusively about a young lady who had found herself kaishbook (pregnant). Whatever its origins, the language soon spread through the small community, who used it to confuse outsiders. The lexicon included phonologically changed words borrowed from regional Appalachian dialect, Spanish, and the local Pomo Indian language; it later expanded to include invented figures of speech, nouns turned into verbs, onomatopoeia, and other neologisms.
In 1971, Charles C. Adams, who was widely recognized as an authority on the dialect, published Boontling: An American Lingo, a linguistic and historical study on the slang, which came complete with a dictionary. Here are a few of our favorites: Read More »
June 4, 2015 | by Sadie Stein
The other day, I mentioned my grandfather’s fondness for a certain line of poetry: “Hie me away to the woodland stream,” he would say whenever the brook in the nearby woods was running.
We walked that way almost every day on my visits to California—my grandfather was a great walker—but some summers it was too dry, and the brook was just a dusty furrow. Sometimes we walked around the lake at the Naval Postgraduate School, or on the beach. Always, his strides were so long you could barely keep up. Sometimes, we couldn’t, and he’d move far ahead of us, hunched, hands thrust into the pockets of his flight suit. Read More »
January 27, 2015 | by Dan Piepenbring
- From the department of own-horn-tooting: Looking for something to read today? Try The Paris Review. But you didn’t hear it from us: “One thing I’d like to have on my blanketed lap today,” Dwight Garner wrote, “is the new issue of The Paris Review. That journal has found its mojo, in a big way … The new one has among other things a warm and wise interview with the memoirist and essayist Vivian Gornick that’s worth the price of admission alone.”
- India’s Jaipur Literary Festival is advertised as the largest free literary festival in the world. “This year it attracted an estimated 80,000. And on the fourth day, with 20,000 packed into the disorderly old palace complex where it is held, and the queues for entry still growing, the police abruptly closed the gates. They feared a stampede was coming. But who were these people? And what were they coming for?”
- A new book looks at midcentury graphic design in California, which had a sensibility and influence all its own: “Fuck New York. Fuck Europe. We’ll figure out what art is.”
- Whither the ukulele? It began its life as a piece of exotica and then, in the hands of Tiny Tim, descended promptly into kitsch—but some say it’s enjoying a revival. “The ukulele still plays its role as everyman instrument quite convincingly.”
- Today in people who are wrong: “Today’s minor arts, I think, include theater, ballet, opera, symphonic music, and literary fiction. These still include small audiences whose members are not also creators, audiences who patronize these arts in part out of an inherited feeling that these are superior to movies or genre fiction … The literary novel, too, may be on its way to losing its minor art status and becoming a pure hobby.”
November 3, 2014 | by Dan Piepenbring
November 3, 1883, marked the beginning of the end for Charles Earl Bowles, aka C. E. Bolton, aka Black Bart the Poet, aka the very picture of delinquent suavity. Bowles was a legendary nineteenth-century stagecoach robber known for the poetry he left at the scenes of his heists. Over the course of nearly a decade, he pulled off some two-dozen robberies hither and yon, concentrating on Wells Fargo stages throughout Oregon and Northern California. He made off with thousands of dollars a year plus the many intangibles that come with being a criminal mastermind, and he never once fired his gun or rode a horse.
Many fragments of his poetry survive, but apparently only two verses can claim Bowles as their author with full certainty. (Understandably, the guy had a lot of copycats.) Both of these merit close exegesis. The first was found at the scene of an August 1877 stagecoach holdup:
I’ve labored long and hard for bread,
For honor, and for riches,
But on my corns too long you’ve tread,
You fine-haired sons of bitches.
And the second verse, found at the site of Bowles’s July 25, 1878, holdup:
Here I lay me down to sleep
To wait the coming morrow,
Perhaps success, perhaps defeat,
And everlasting sorrow.
Let come what will, I’ll try it on,
My condition can’t be worse;
And if there’s money in that box
‘Tis munny in my purse.
Bowles had a pretty good reputation, as far as highwaymen go. People referred to him as a gentleman bandit, a man of sophistication. A police report described him: “A person of great endurance. Exhibited genuine wit under most trying circumstances, and was extremely proper and polite in behavior. Eschews profanity.” Read More »
October 17, 2014 | by Forrest Gander
The many deaths of Ambrose Bierce.
Ambrose Bierce’s old house in St. Helena, California, surrounded by the vineyards of Napa Valley, is in good repair. Eight stout sequoia trunks flare outward from a fused base in the front yard. An hour and a half drive to the south, in San Francisco, is a short knife-thrust of an alley in North Beach named Ambrose Bierce. It runs behind the old San Francisco Examiner building, where Bierce worked as a columnist for the young William Randolph Hearst.
This year marks the centennial of the presumed death of Bierce, Civil War soldier, journalist, and author of The Devil’s Dictionary, a wickedly witty book of social commentary disguised as definitions. He’s still best known for his fiction: his fastidiously plotted horror tales and the dark, vivid stories—including the often anthologized “An Occurrence at Owl Creek Bridge”—that drew from his early war experiences at Chickamauga, Shiloh, and Kennesaw Mountain, where he was wounded. In 1913, at the age of seventy-one, the famous writer saddled up a horse and rode into Mexico, not speaking any Spanish, in order to cover the Mexican Revolutionary War, perhaps to participate in it, perhaps to interview Pancho Villa. As newspaper accounts of his time reported, he disappeared without a trace.
More accurately, there were too many traces to follow and World War I soon broke out, so a thorough search for Bierce was postponed. In his disappearing act—and some thought it was an act meant to cloak his suicide or his removal to a sanitorium—Bierce becomes a bit like one of the ghostly characters in Mexico’s most celebrated novel, Pedro Paramo, which is narrated by a man who doesn’t realize he’s dead. Or like the protagonist in Bierce’s own story “An Inhabitant of Carcosa,” who stumbles across his own tombstone. According to witnesses, Bierce died over and over again, all over Mexico. There is even a cenotaph for him in the sleepy mining town of Sierra Mojada, in the Chihuahua Desert. Curiously, although his body doesn’t lie under it, it is the most distinguished marker for any of Bierce’s immediate family. Back in St. Helena, his two sons and his wife are buried in unmarked graves. Read More »