Posts Tagged ‘books’
October 28, 2015 | by Emily Gould
Barbara Comyns’s daring depiction of childbirth.
Some books need no introduction because they’re better if you don’t know what to expect, and it occurs to me that Our Spoons Came from Woolworths might be one of those books. Certainly I wasn’t prepared for it the first time I read it, and I don’t think I noticed the first time its tone abruptly shifted from lighthearted and twee to something more like horror. But then it happened again, and I started to pay closer attention. The book revealed itself to be darker and more complex than its premise—young artists secretly marry and begin to feather a bohemian nest in 1930s London, with pet newts and layaway-plan furniture and inexpensive cutlery—seems to promise. A clue to its nature is in a note on the copyright page: “The only things that are true in this story are the wedding and Chapters 10, 11 and 12 and the poverty.” Read More »
October 27, 2015 | by Andrew Holter
With the publication of Low Life: Lures and Snares of Old New York, in 1991, Luc Sante established himself as one of New York City’s most imaginative elegists. The book was a shrewd chronicle of Lower Manhattan abjection from the mid-nineteenth through the early twentieth centuries—but also a call for a more expansive sense of historical memory, one with room not just for the banking magnate and the besooted proletarian behind him but for the guy behind him, too, with the chewed-off ear and the shiv. Sante followed Low Life in 1992 with Evidence, a collection of startling and often sublime crime-scene photographs taken by the NYPD in the 1910s, a project in which Sante afforded his poor tenant-dwellers more dignity than many of them could claim in their abbreviated lives. Since then he’s contributed regularly to The New York Review of Books; written the liner notes of the Anthology of American Folk Music and translated Félix Fénéon’s Novels in Three Lines; published an autobiography of sorts, The Factory of Facts; and released a collection of essays, Kill All Your Darlings.
His new book, The Other Paris, magnifies the crime, grime, and scrappy, world-reverberating insubordination of Parisians down through history. Sante’s Other Paris is the one that belongs to le Peuple and always has—to the prostitutes, the ragpickers, the laundresses, the pickpockets, the North Africans, Roma, and Jews, the pop singers and tattooed gang members (the apaches, many of whom “had a dotted line around their necks, to guide the blade of the guillotine”), the insurgents on the barricades and the Illegalist bomb throwers, the ones who got their heads cut off and the ones who physically did the cutting. Perhaps most of all, the Other Paris belongs to the flaneurs, the original dandies in the underworld, in whose tradition Sante has followed as a first-rate observer and reassembler of Paris, making this book the most recent contribution to the venerable body of literature that has sought to capture Paris the way it really was and is, from the vantage of the street rather than the street view.
Flaneurie is a huge part of The Other Paris—you call the flaneur the “exemplar of this book.” Since flaneurs have been the truest historians of Paris, did you find the act of walking at all important to your research? For as much consideration as you give to the social consequences of the built environment, it seems like a dérive or two might go a long way toward finding the essence of Paris from “the accumulated mulch of the city itself,” to borrow a phrase from Low Life.
When I wasn’t at the movies, I was walking. I walked all over the city, repeatedly—I kept journals of my walks, which are actually just lists of the sequences of streets. Even though the city isn’t as interesting as it once was—modern construction and commercial real-estate practices have wiped out so much of the old eccentricity—there are still hidden corners and ornery survivals, and of course the topography is such a determinant. New York City is more or less flat and what isn’t was mostly leveled long ago, so it’s missing that aspect of accommodation to hills and valleys and plateaux, not to mention the laying out of streets on a human scale long before urban planning scaled things to the demands of machines. Read More »
October 27, 2015 | by Sadie Stein
The British call it Brick Lit: that genre of travel literature in which a sophisticatedly jaded man, woman, or couple falls in love with a crumbling farmhouse in some exotic, rural locale and in the comic struggle to restore said farmhouse, and via encounters with the native populace, gleans profound lessons about life, love, and local color. —Jonathan Miles, Garden and Gun
By any standard, Judy Corbett’s 2005 memoir, Castles in the Air, falls under the Brick Lit rubric. And its subtitle—“The Restoration Adventures of Two Young Optimists and a Crumbling Old Mansion”—may not inspire confidence in its novelty. And yet, I recommend it without reservation.
I came across the book in a British catalog when I was an editorial assistant and put in an order for this title and several others. I’ve never cared much about renovation stories—This Old House always left me cross-eyed with boredom—but it looked fun. It was, but it was much more than that. Read More »
October 12, 2015 | by Dan Piepenbring
Michael Clune’s Gamelife is an excellent new memoir about computer games. We could tell you all about it, but there are better means of description: as Clune writes, “computer games taught me how to imagine something so it lasts, so it feels real.”
With that in mind, we’ve gotten together with Farrar, Straus and Giroux to present Gamelife, the world’s first computer game about a memoir about computer games. No floppy disk required—simply click below to begin.
If you’d rather hear more about the book the old-fashioned way, I’ll be talking to Clune tomorrow night, Tuesday, October 13, at McNally Jackson. The event begins at 7:30 p.m.
October 9, 2015 | by The Paris Review
“How many reasons have I for going to Moscow at once! How can I bear the boredom of seven months of winter in this place? … Am I to be reduced to defending myself—I who have always attacked? Such a role is unworthy of me … I am not used to playing it … It is not in keeping with my genius.” Thus Napoleon in 1812 in Lithuania, on the eve of his disastrous Russian campaign, which would destroy the French army and cost more than a hundred thousand French lives. The whole time, Napoleon’s aide-de-camp Philippe-Paul, Count de Ségur, was taking notes. His inside account of the debacle—now known in English as Defeat—was a best seller when it appeared in 1824 and became a key source for War and Peace. Readers will recognize scenes from Tolstoy’s novel, but Ségur’s Napoleon is, if anything, even more vivid, because Ségur loves him and believes in him even when his genius lets him down. —Lorin Stein
The carnival that erupted in Cairo’s Midan Tahrir in 2011, and continued in one form or another for two and half years, has spawned any number of books and films. Maybe because the initial skirmishes were so chaotic or because the outcome of the revolts is still unclear—although a Thermidorian reaction now stretches into the foreseeable future—a documentary approach to this history has often seemed like the best one. Matthew Connor’s book of photographs, Fire in Cairo, goes in a wonderfully different direction. Taken during the spring of 2013, prior the ouster of Islamist president Mohamed Morsi, Connor’s photos are aslant and at times surreal. The violence of the revolts is present, even omnipresent, but as a mood rather than something concrete to look at. His shots, which have no captions, are full of fog, lasers, and common Cairene objects made mysterious through close-ups. There is also a gallery of portraits, many of whose subjects have their faces covered—by veils, helmets, or homemade gas masks. The effect of the book, for me, was to make the revolution strange again; it brought me back to that exciting time when none of us knew quite what we were looking at. —Robyn Creswell Read More »
September 28, 2015 | by Dan Piepenbring
- Today in reading and statecraft: What’s your nation’s official book? Think. There must be one. “Each country chooses, prefers to be represented by a book,” Borges said, “although that book isn’t usually characteristic of the country. For example, one regards Shakespeare as typically English. However, none of the typical characteristics of the English are found in Shakespeare. The English tend to be reserved, reticent, but Shakespeare flows like a great river, he abounds in hyperbole and metaphor—he’s the complete opposite of an English person.”
- Nothing causes more arguments than punctuation—of all the typographical elements, it’s ended the most marriages and caused the greatest number of bloody noses. But the contentions surrounding it have a rich history. “Scribes started to punctuate in order to make manuscripts easier to read aloud: they were signaling pauses and intonational effects. Grammarians and, later, printers adopted the marks, and tried to systematize them, as aids to semantic understanding on the page … The big four—comma, semicolon, colon and full stop—were for a long time, and insanely, regarded as precise measurements of a pause: a full stop was worth four commas.
- In praise of the suburban lawn: “Even when you are indoors a lawn makes its presence felt. There is a palette of green hovering in your periphery, just outside the panes; breezes enter through open windows and screen doors, carrying scents of pine and gasoline. I was always dimly aware of being surrounded by a cushion of space, a feeling I never have in the city. Deep in the night, the lawn carries on its own hidden life. Animals stage unheard battles. My father found a cat’s head behind the shed. An unidentified predator dragged a chicken from a coop four backyards away, discarding the carcass, which looked like a crumpled Victorian hat, under my parent’s bedroom window.”
- In the late nineteenth century, Hugh Mangum began to roam the South with a Penny Picture camera, taking portraits of all comers. “Mangum created an atmosphere—respectful and often playful— in which hundreds of men, women, and children genuinely revealed their spirits … Though the early twentieth-century American South in which he worked was marked by disenfranchisement, segregation, and inequality—between black and white, men and women, rich and poor—Mangum portrayed all of his sitters with candor, humor, and spirit. Above all, he showed them as individuals, and for that, his work—largely unknown—is mesmerizing. Each client appears as valuable as the next, no story less significant.”
- Let’s talk about hair and its meanings, which are multiple, inscrutable, and, depending on whom you ask, probably sexual: “In his famous 1958 essay ‘Magical Hair,’ the anthropologist Edmund Leach developed a cross-cultural formula: ‘Long hair = unrestrained sexuality; short hair or partially shaved head or tightly bound hair = restricted sexuality; closely shaved head = celibacy.’ Leach was deeply influenced by Freud’s thoughts on phallic heads, although for him hair sometimes played an ejaculatory role as emanating semen.”