Posts Tagged ‘art’
July 1, 2015 | by Max Nelson
Poe’s vision of the cosmos and the art it inspired.
Since adolescence, Edgar Allan Poe had been picking fights with science. His second collection of poetry, published when he was all of twenty, opened with a mischievous sonnet needling what he called that “true daughter of Old Time”:
Why preyest thou thus upon the poet’s heart,
Vulture, whose wings are dull realities?
How should he love thee? or how deem thee wise,
Who wouldst not leave him in his wandering
To seek for treasure in the jewelled skies,
Albeit he soared with an undaunted wing?
By the time Poe wrote Eureka: A Prose Poem, the last major work he published before his premature death in 1849, his attitude toward certain men of science had softened. He eagerly absorbed—and sometimes rejected—theoretical works by the brilliant astronomer Sir John Herschel, the popular scientist J. P. Nichol, and the towering, eccentric naturalist Alexander von Humboldt, to whom Eureka was dedicated. He was still capable, on the other hand, of caustic put-downs such as the one he attributes early in the book to a scientist from the distant future. It’s in that figure’s prophetic voice that Poe chews out most of his contemporaries for “their pompous and infatuate proscription of all other roads to Truth than the two narrow and crooked paths—the one of creeping and the other of crawling—to which, in their infinite perversity, they have dared to confine the Soul—the Soul which loves nothing so well as to soar in those regions of illimitable intuition which are utterly incognizant of path.” Read More »
June 29, 2015 | by Nellie Hermann
Looking for van Gogh in Belgium’s mining district.
Earlier this month, Nellie wrote for the Daily about van Gogh’s time in the Borinage and its effect on his art. In this follow-up piece, she reflects on her own travels in the region.
On a sunny but cool afternoon in mid March, I stood on the muddy ground of a closed and abandoned mine in Belgium. Behind me, a handful of pigs screamed from inside a pen in one of the decrepit buildings. A large, lean, mean-looking dog, which in fact was not mean at all, stood nearby, tethered to a long rope.
It was my first time in this place, the former mining district of Belgium, called the Borinage, though I spent the nearly six years prior writing a novel that took place there. From 1878 to 1880, before he declared himself an artist, Vincent van Gogh lived in the Borinage, trying to be a preacher, and the story of what may have happened during that time is my novel’s subject. I didn’t go to Belgium while I was researching or writing the book—the mines are all closed these days and the area developed; I told myself there was no point in going if it didn’t look just like it had in the late nineteenth century. But Mons, the city that sits right at the tip of the Borinage region, is this year’s selection for the European Capital of Culture and, as a result, is home to all sorts of interesting exhibits and performances, including the first-ever exhibition of van Gogh’s work from and related to this period of his life: it opened, strangely, just a few weeks after my book had been published. It was a coincidence too odd to ignore, and I got on a plane to go see this place I had long imagined.
I have been struggling to articulate what this visit was like in any coherent way. I knew, all those years, that the place I was envisioning was real, but in my mind it was a place that no longer existed, a place to be conjured and imagined, not to stand on with two real feet. To be confronted with the reality of the place in physical space was quite a different thing. I expected that there would be nothing left. In a way I was right, and in a way very wrong. Read More »
June 24, 2015 | by Dan Piepenbring
Like Richard Sharpe Shaver, a midcentury sci-fi writer who believed that an ancient civilization had embossed its complex history into “rock books,” Ken Grimes is convinced that humankind has defined communication too narrowly. A self-styled “visionary artist,” Grimes paints chiefly in acrylic on Masonite boards, and his subject is extraterrestrials: their existence, the deceptions surrounding that existence, and the cosmic synchronicities that reveal their presences. He looks for hidden messages from aliens in astronomy texts. “These are professional writers who have editors and proofreaders,” he told Wired, noting that the mistakes of such writers still tend to follow patterns. “They’re experiencing alien spirituality. It’s right in their face and they can’t even see it.” Grimes is schizophrenic. Read More »
June 18, 2015 | by Dan Piepenbring
Our Spring 2009 issue featured eleven collages by John Ashbery, who’s been working in the medium since he was an undergrad at Harvard—roughly the same time he began to write poetry. “One thing he obviously values in collage is its implied anyone-can-do-it modesty, its lack of high-artiness, its resistance to monumentality,” the New York Times says of his art:
His own collages have this character. They’re light and slight. They feel more like keepsakes than like art objects, souvenirs of a life and career that gain interest primarily—some might say entirely—within the context of that life and career.
June 18, 2015 | by Maria Bustillos
Borges, Xul Solar, and the occult.
This story is an excerpt from To the Country, a new iBook album by The Size Queens featuring fiction by Joy Williams, Rick Moody, and more.
Lot 51, “The Aleph” by Alejandro Xul Solar, oil, minerals and metals on canvas, 32" x 44.25", 1930.
Xul Solar first painted the Aleph in 1930, but years were to pass before he and his friend J. L. Borges were able to make full use of its divinatory properties, even though it was clear from the moment the work was finished that the quasi-reptilian figure filling the image’s First Door, known to the two as Platon, was able to move freely about the canvas according to his own purposes (his skin in motion acquiring bluish-silvery reflected tints that faded in repose.) Experiments demonstrated that the viewer’s affinity with Platon and certain other figures in the composition resulted in an increased ability to understand and speak foreign languages (“babelismo”); subsequently other correspondences were revealed. Borges, whose middle finger Platon learned to reach out and grasp in a papery but very tight clutch, drawing a little more blood each time, was to prove the image’s most successful interpreter. Such was the lure of the mental enhancement thereby produced that Borges never failed to offer his hand to the painting, which was hidden in the dark recesses of Solar’s attic chambers, whenever the opportunity arose. In time the author’s left middle fingernail split in two with a thick dark pointed scar in its center. And as his inward sight grew keener, Borges’s physical vision commenced to fail: another price he gladly paid.
Solar made three more attempts to depict the Aleph. The second of the four (1931–33, tempera on wood panel, 112.5 x 78 cm) proved to offer the richest “prepotencies” as the visions came to be called. Impulsively, Solar gave the painting to Borges at the end of a somewhat maudlin and vinous evening full of French poetry and games of panjedrez, all of which Borges lost, just before the sun rose on a fragrant Buenos Aires bower in November of 1936. Solar’s diaries and sketchbooks reveal a keen regret over having made this gift, but being a proud man as well as a kind one, he never asked for its return. Read More »
June 17, 2015 | by Anna Heyward
Desire Lines turns a walk in the park into an emotional map.
In 1654, Madeleine de Scudéry produced a ten-volume philosophical novel called Clélie, about the coaction between temperament and free will. Clélie was a popular salon novel at the time, but it’s now best remembered for the Carte de tendre, often translated as “the map of love” or “the map of the country of tenderness”: a long description of a country that represents the landscape of human emotion, illustrated by a map in the first volume of the book. The country is divided by the “river of inclination,” and there are little hamlets, deserts, and mountains like “sincerity,” “assiduity,” and “respect.” “Passion” is a dangerous-looking rocky outcrop, beyond which is unknown territory. To get from one end to another, one must avoid the “Lake of Indifference,” and “Affection” has to be surmounted to arrive at deep spiritual love. The map is one of the premier examples of sentimental cartography, which has a niche spot in French literary history.
In March, the Public Art Fund of New York City installed Desire Lines, a new commissioned work by the French Italian artist Tatiana Trouvé, which mixes sentiment and cartography. Desire Lines is at the southeast end of Central Park, in the Doris C. Freedman Plaza, where it will sit for the summer. The structure comprises three steel racks, nearly twelve feet tall, that hold spools of rope in different colors; there are 212 spools in all, each with a length that corresponds to a specific path in the park. Trouvé mapped, named, and indexed every one of them, from the thoroughfares to the secluded, unnamed paths. From a distance, the installation resembles a giant’s sewing kit, or an electrician’s stock. Engravings on each spool suggest various acts of walking in the culture: “Woman Suffrage Parade, March 3, 1913” or “ ‘Walk on By,’ ” Dionne Warwick, 1964.” Visitors “can choose a path by name and then undertake the walk as it describes, tracing the march of history in collective memory while discovering Central Park anew.” Read More »