Posts Tagged ‘art’
July 29, 2014 | by Dan Piepenbring
My commute takes me past Paul Kasmin Gallery, at the corner of Twenty-seventh and Tenth, less than a block from The Paris Review’s offices. Every morning for the past month, I’ve paused there to stare at an installation through the window, a pair of illuminated silhouettes. I watch as one red neon man thwacks another with a red neon two-by-four. Every time, the second red neon man falls to the ground; every time, he rises again, on hands and feet, retracing the ungainly arc of his fall; and every time, the first red neon man thwacks him again.
Thwack, fall, rise, repeat. Like many forms of suffering, this one goes on ad nauseam—and like many forms of suffering, it burns itself into your retinas. I watch the cycle four or five times and then walk the two-thirds of a block to the office carrying an afterimage of neon trauma. I find this strangely buoyant.
Only today, after more than a month of doing this, did I decide to find out what exactly I’d been seeing. It’s Roxy Paine’s Incident / Resurrection (2013), which the artist’s Web site characterizes as “a visual loop of pure narrative movement”: Read More »
July 24, 2014 | by Dan Piepenbring
In 1899, Alphonse Mucha, a progenitor of Art Nouveau, published Le Pater, an illustrated edition of the Lord’s Prayer embellished in his sinuous, faintly occult style. Mucha, who was born today in 1860, made only 510 copies of the book, which he considered his masterwork. According to the Mucha Foundation,
Mucha conceived this project at a turning point in his career … [he] was at that time increasingly dissatisfied with unending commercial commissions and was longing for an artistic work with a more elevated mission. He was also influenced by his long-standing interest in Spiritualism since the early 1890s and, above all, by Masonic philosophy … the pursuit of a deeper Truth beyond the visible world. Through his spiritual journey Mucha came to believe that the three virtues—Beauty, Truth and Love—were the ‘cornerstones’ of humanity and that the dissemination of this message through his art would contribute towards the improvement of human life and, eventually, the progress of mankind.
Whether or not you buy into Mucha’s spiritual ambition—and I must admit that I don’t—his illustrations are striking in their depth and detail, with a certain haunted, diaphanous quality that would be imitated, if never duplicated, throughout the twentieth century, right on up to those ponderous Led Zeppelin “Stairway to Heaven” black-light posters that continue to grace all too many dorm rooms. As the artist Alan Carroll explains,
in the 1870s and 1880s, so many American artists went to study in Paris (e.g. Sargent, Whistler, Cassatt, Eakins, Homer) because American academic training at the time was generally considered so inadequate. Combine this with a mesmeric American fascination with the Old World, and we can begin to see why Mucha’s early trips to the States were so rapturously received. And yet Mucha seemed reluctant to lap up the attention that the gentry and grandes dames of American Society were determined to bestow. Indeed, he was sick and tired of his obligations, as evidenced in a hilariously melodramatic letter he wrote in 1904: “You’ve no idea how often I am crushed almost to blood by the cogwheels of this life, by this torrent which has got hold of me, robbing me of my time and forcing me to do things that are so alien to those I dream about.”
Something of that crushed-to-blood quality comes through in Le Pater, whose fascination with the otherworldly is predicated on a kind of desperation: There must be something more, right?
You can see more of Le Pater on Carroll’s blog, Surface Fragments.
June 26, 2014 | by Dan Piepenbring
Right now, one thousand new trees are growing about twenty minutes outside Oslo. In the city’s new library, a window from a quiet room on the fifth floor faces out onto the nascent forest, which you can see across the harbor. These—those trees, this room—are the basic components of the Scottish artist Katie Paterson’s Future Library, a century-long project that contemplates the full scale of the publishing process, with its many tangibles and intangibles:
It will be 100 years before the trees are cut down to provide the paper for an anthology of books—a Future Library for the city of Oslo—read for the first time in 2114 … Every year from 2014 to 2114, a writer will be commissioned to contribute a new text to a growing collection of unpublished, unread manuscripts held in trust in a specially designed room in the new Deichmanske Public Library in Bjørvika until their publication in 2114.
That room, intended to be “a space of contemplation,” is lined with wood from the felled forest; once the initial clear-cutting was complete, Paterson and a group of loggers planted the new saplings themselves, as photographed above.
An eight-person trust will guide the project into the future, with a small editorial panel—including the Booker Prize’s Ion Trewin—selecting the writers, the first of whom will be announced in September. Writers have no obligation to say what they’ll write or how long their manuscripts will be; they can produce whatever they want. A particularly ambitious or deranged author could take it upon himself to write an epic, laying waste to a significant percentage of the forest in so doing.
Paterson has also designed a limited run of certificates made from the trees that were cut down to make the new library. The double-sided print features a graphic of a tree trunk and functions as a deed or a share, entitling its owner to receive the anthology of Future Library books in 2114. New York’s James Cohan Gallery is showing the certificate in “The Fifth Season,” a group exhibition whose opening reception is tonight at 6 P.M.
“It grows in the mind,” William Pym, a curator at the gallery, said of the project. “There’s really not much to see.” Given its duration, Future Library is destined to be “forgotten and then remembered again,” he added, noting that attention paid to the project will ebb and flow over the years as new writers are chosen and as printing technologies advance.
The project foregrounds the most easily or willfully forgotten part of bookmaking: the trees. A bound book sits at a far remove from the natural world it came from—Future Library reminds us of the geographical realities of publishing, of the time and resources necessary to make paper. And as, presumably, digital media will continue to proliferate over the next century, Paterson’s art is resolutely, provocatively analog: every part of its process is tethered to the physical world. A visitor in Oslo can stand in the library and point to the source of the paper.
June 20, 2014 | by Meg Lemke
Esther Pearl Watson’s comic Unlovable is based on a found diary, from the 1980s, of a teenager Watson has named Tammy Pierce. Tammy lives in a small North Texas town with her parents and younger brother; her life is banal, poignant, and excruciatingly funny. She clings just above the bottom rung of her high school social hierarchy, awkwardly pursues “hot guys,” and is regularly exploited by her best friend, Kim.
In Watson’s hands, however, this is not a coming-of-age story. Expanding on the details of the diary, she amplifies Tammy’s naïveté and absurdity, capturing the grotesqueness of adolescence, how teenagers live in their aspirations and ideals but also in an amplified shame. Watson’s lines are exaggerated and energetic; her characters are sweaty and ugly, their imperfections magnified as if being scrutinized in a sixteen-year-old’s mirror. You feel, vividly, the humiliation of bodies. Matt Groening has called Unlovable “the great teen comic tragedy of our time.”
Watson has been at work on the series for more than a decade, first publishing it as minicomics and on the back page of Bust magazine. The third collected volume of the strip has just been released by Fantagraphics Books—a lime-green, gold-glitter affair that is apt tribute to Tammy’s fervent aspiration to be a makeup artist.
I spoke with Watson over Skype, calling her in Los Angeles from my apartment in Brooklyn. Though she’s well known in the LA art scene, her voice carries the lilt of her own Texan upbringing.
How is Unlovable different from the original diary?
I started keeping a daily diary when I was thirteen—I hoped there was somebody else out there who felt the need to put down what happened every day. My diaries are impossible to read now because they’re so boring. I would write down what I ate, what I wore, trying to make my life sound normal, but I wouldn’t write that my dad was building flying saucers in the backyard.
“Tammy”’s diary was different. I found it in a gas-station bathroom in a sink. Somebody had unloaded a bunch of garbage, piles of clothes. I hid it under my shirt and ran out to the car and said to my husband, Mark, Let’s get out of here, quick! We read it out loud, driving our beat-up car through the desert. It was less than a hundred pages. “Tammy” talked about friends, this whole cast of characters, and she tried to choose between two guys, which one she would go out with. She would sneak out of her bedroom window to hang out with these delinquent kids who you just knew were using her. And you wanted to yell advice at her—That doesn’t mean he likes you, he wants something else! Listen to your mom! Read More »
June 20, 2014 | by Dan Piepenbring
- An excerpt from Marilynne Robinson’s next novel, Lila.
- Discovered: twenty unpublished poems by Neruda.
- “As video games move from amusements to art, game designers should be increasingly concerned with presenting moral dilemmas in their games … Rather than having choices presented ‘as either/or, good/bad binaries with relatively predictable outcomes,’ games should strive to present ‘no clear narrative-or-system-driven indication as to what choice to make.’”
- The photographer Eilon Paz has released Dust & Grooves: Adventures in Record Collecting, featuring pictures of, yes, record collectors and their daunting collections. Among the specialists: a guy who only collects The White Album; a guy who only collects Sesame Street records; the Guinness World Record holder (no pun intended) for largest collection of colored vinyl.
- “A large swath of the art being made today is being driven by the market, and specifically by not very sophisticated speculator-collectors who prey on their wealthy friends and their friends’ wealthy friends, getting them to buy the same look-alike art … It’s colloquially been called Modest Abstraction, Neo-Modernism, M.F.A. Abstraction, and Crapstraction. (The gendered variants are Chickstraction and Dickstraction.) Rhonda Lieberman gets to the point with ‘Art of the One Percent’ and ‘aestheticized loot.’ I like Dropcloth Abstraction, and especially the term coined by the artist-critic Walter Robinson: Zombie Formalism.”
- Among the World Cup’s rules and regs: sex laws. Some teams are banned from pregame intercourse; others are only barred from certain forms of it. E.g.: “France (you can have sex but not all night), Brazil (you can have sex, but not ‘acrobatic’ sex), Costa Rica (can’t have sex until the second round) and Nigeria (can sleep with wives but not girlfriends).”
May 21, 2014 | by Dan Piepenbring
Yesterday, the Met released nearly four-hundred thousand images—394,253, if you’re counting—into the public domain. Verily this is a horn of digital plenty, and the museum has made it easy, even fun, to peruse: users can sort the images by artist, maker, culture, method, material, geographical location, date, era, or department. To give you a sense of the collection’s scope, I sorted it, not especially imaginatively, to show only books, which left me with an unwieldy 2,701 results—and then I dove in. Above are a few of the more striking images I found, all of them deeply miscellaneous.
There’s something enjoyable in a stochastic approach to browsing, though you’d be right to call it dilettantish. The pieces I found have nothing in common—no cultural background, no thematic unity, no philosophy or aesthetic, no chronology, not even a shared mode of production—except that they all come from books, and they were all created by, you know, the people of Earth. Imagine wandering a library in complete disarray, with no organizing principle and no particular ambition: all the context disappears, along with most notions of the cumulative, but it’s hard not to come away feeling humbled by the vastness of artistic accomplishment. If this is a cheap kind of awe, it doesn’t feel that way; a few minutes of randomized images did wonders for my sense of humanism, and I saw only an infinitesimal fraction of the collection.
You can peruse the Met’s online collection here, as purposely or as arbitrarily as you’d like. Bookmark it and return whenever you’re feeling misanthropic.