Posts Tagged ‘Arizona’
September 25, 2014 | by Dan Piepenbring
- “I suppose I’ve read more dirty books than any man in New England, and I could make the biggest collection of erotica in this country if I wanted to.” An interview from 1930 with the censor for all of New England.
- Christopher King, whose essay about Alexis Zoumbas appeared here on Monday, has a cameo in the Times Magazine: “King had invited me to visit him at his home in Faber, Virginia, where he keeps his own massive collection of 78 r.p.m. records, decaying discs that could only be experienced there, in person. He asked me what I might like to hear, and when I hesitated, he suggested Zoumbas … in Epirus, King said, these songs live and die in the looks and handshakes and embraces exchanged in their presence.”
- When Freud, who died seventy-five years ago, was diagnosed with a very malignant form of cancer, he said he wanted to “disappear from the world with dignity,” which meant enlisting his doctor, Max Schur, to euthanize him. “All this was said without a trace of emotionality or self‑pity, and with full consciousness of reality.”
- “Ted Hughes didn’t just write a lot of poems about animals—about pikes and jaguars and thought-foxes. He thought of poems as animals. ‘They have their own life,’ he wrote in an essay in 1967, ‘ … and nothing can be added to them or taken away without maiming and perhaps even killing them.’ ”
- An Arizona law against “revenge porn” has the state’s booksellers concerned: it “could be applied to any person who distributes or displays an image of nudity—including pictures that are newsworthy, artistic, educational, or historic—without the depicted person’s consent, even images for which consent was impossible to obtain or is difficult to prove … ‘There are books on my shelves right now that might be illegal to sell under this law. How am I supposed to know whether the subjects of these photos gave their permission?’ ”
December 24, 2012 | by Aaron Gilbreath
We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!
Because my grandfather owned a men’s clothing store and my dad briefly worked for him, I spent a lot of my childhood in malls. Hanging around malls is already a tradition in Phoenix, Arizona, where I grew up. It’s as central to life as driving and eating Mexican food, a habit stemming from a mix of materialism, a reflexive tendency to “pass time,” and a very practical need for air conditioning. But it was also a habit born of an era when malls adorned themselves in gaudy architecture and country-and-western motifs, presented themselves as shopping experiences rather than just places to shop, and capitalized on Americans’ aspirations toward glitz and glamour. I can’t enter one of the predictable, interchangeable modern retail spaces without thinking of the heyday of the mall, a period when, to borrow the title of a Time magazine article, malls were “Pleasure-Domes with Parking.”
I saw none of these touches of class in person. I was born in 1975, and by then malls had changed. As I experienced it, my Grandpa Shapiro’s store, The Habber Dasher, was adjacent to the food court, an echoey hall enlivened by the greasy orange aroma of Pizza D’Amore and the sweet froth of Orange Julius, as well as Kay Bee Toys, the Red Baron video-game arcade, and the movie theater. My time at the mall was spent buying shockingly lifelike diecast metal cap guns at Kay Bee and then eating free samples of slow-cooked meat from the tiny gyro stall, staring in horror at the hard, sunken eyes of the whole smoked fish in Miracle Mile Deli’s cold case, or looking up at the tall escalator that led into UA Cinema. When I walked through the open, indoor plaza where Santa Claus sat in a huge Styrofoam Wonderland, surrounded by polymer wads of fake snow while the sun shone outside, I had no clue that malls could be anything but what they were then, that they had any history at all.
In fact, shopping arcades and centers existed in the Western World as early as the 1920s. The classic, fully enclosed form now known in America as “the mall” debuted in Edina, Minnesota, in 1956. An Austrian-American architect named Victor Gruen designed the so-called Southdale Center, and it became the de facto prototype for a wave of enclosed, temperature-controlled shopping complexes structured around big name “anchors” and interior garden spaces. Read More »
June 14, 2012 | by The Paris Review
January 3, 2012 | by Aaron Gilbreath
If someone had asked my granddad where he got the chaps in this photo, he might have replied, “At the gettin’ place.” His speech was rich with colorful phrases. To him, a convincing salesman was someone who “could sell eggs to a chicken,” the relationship between a person’s actions and character best summarized with “Whatever’s in the well comes up in the bucket.” And when dismissing someone unsavory, he preferred the placid “Let ’em peck shit with the crows” to a crass “Fuck them.” So many of his sayings reflected elements of the hardscrabble, rural world that shaped him.
The gettin’ place in this picture is a roadside stand in Apache Junction, Arizona. Largely known nowadays for its scenery and suburbs, back in 1947, Apache Junction was a fringe outpost east of Phoenix with a few cafés and tourist traps along the highway. Signs announced: Postcards! Indian jewelry! Pan for gold! Read More »
July 13, 2011 | by Aaron Gilbreath
If you haven’t seen the 1987 movie North Shore, take that as evidence of your refined palate. The movie came out when I was in sixth grade, and it was so corny that I refused to acknowledge how profoundly I connected with it. It’s the story of Rick Kane, an eighteen-year-old surfer from Tempe, Arizona, who wants to earn the big, pro-circuit money that his idol, and the movie’s antihero, Lance Burkhart, earns. When Rick wins a surf contest at a local artificial wave pool, he skips college and uses the five-hundred-dollar prize to move to Hawaii and tackle the epic waves of the legendary North Shore.
Once in Hawaii, Rick rides the waves alongside the locals. He falls for a native beauty named Kiani and clashes with a tough surf crew called the Hui. Nearly everyone discourages him: “This is our wave.” “Leave local girls alone.” But the line that always stayed with me came during a scene in which Rick is eating lunch with Kiani and her family. Kiani’s three brothers corner him at the table. They mock his surfing and call him JOJ—short for “just off the jet.” Then the oldest brother stares into Rick’s eyes and says, “Go back to Arizona, haole.” It was as if he were speaking directly to me, a teenage kid desperate to leave Arizona.
Like Rick, I lived in metro Phoenix, was obsessed with the beach, and wanted out of the desert. I envied the lifestyle that coastal California afforded: the temperate weather, the scant clothing, the year-round range of outdoor activities. While southern Californians spent their summers riding bikes and hanging out on the boardwalk, we Phoenicians endured an average of a hundred or more days of one-hundred-degree heat. Touch a car door in July, and you’d burn your fingers. But that wasn’t all. Arizona was completely uncool. It’s associated with lame Hollywood westerns, retirees, and golf courses. To coastal denizens, we were hicks.