Posts Tagged ‘Andy Warhol’
April 2, 2013 | by Christopher Higgs
Kenneth Goldsmith’s writing has been called “some of the most exhaustive and beautiful collage work yet produced in poetry.” Goldsmith is the author of eleven books of poetry, founding editor of the online archive UbuWeb, and the editor of I'll Be Your Mirror: The Selected Andy Warhol Interviews, which was the basis for an opera, Trans-Warhol, that premiered in Geneva in 2007. An hour-long documentary on his work, Sucking on Words, was first shown at the British Library that same year. In 2011, he was invited to read at President Obama’s “A Celebration of American Poetry” at the White House, where he also held a poetry workshop with First Lady Michelle Obama. Earlier this year, he began his tenure as the first-ever Poet Laureate of the Museum of Modern Art in New York.
I recently sat down with Goldsmith to discuss his new book, Seven American Deaths and Disasters.
Since your practice emphasizes the value of the selection process over the creation process, how do you choose what to include and exclude from Seven American Deaths and Disasters?
I began with the assassination of JFK, which is arguably the beginning of media spectacle, as defined and framed by Warhol. His portrait of Jackie mourning iconizes that moment forever. Although he made Marilyn’ss, he never memorialized her death, thus it never entered into the realm of media spectacle in the same way. From JFK, I naturally proceeded to RFK, an eyewitness account of his shooting at the Ambassador Hotel in Los Angeles. It’s an incredible linguistic document—you really feel the newsman’s struggle to find words to describe what is unfolding before his eyes. John Lennon is taken from a cassette tape made by someone scanning the radio the night of and days following his assassination, which feels like an audio document from a lost time. Space Shuttle Challenger is from a TV broadcast of the event and its long, weird, silent aftermath. Columbine is straight transcript of a harrowing 911 call. The World Trade Center, the longest piece in the book, is from several sources—talk radio, news radio, color commentary—stitched together into a multichapter epic, thus mirroring the gargantuan scale of the event. And Michael Jackson is from a catty FM station, where the shock jocks have no problem cracking jokes and making racist comments at his expense. Read More »
December 3, 2012 | by The Paris Review
Since 1964 The Paris Review has commissioned a series of prints and posters by major contemporary artists. Contributing artists have included Andy Warhol, Robert Rauschenberg, Helen Frankenthaler, Louise Bourgeois, Ed Ruscha, and William Bailey. Each print is published in an edition of sixty to two hundred, most of them signed and numbered by the artist. All have been made especially and exclusively for The Paris Review. Many are still available for purchase. Proceeds go to The Paris Review Foundation, established in 2000 to support The Paris Review.
June 11, 2012 | by Craig Hubert
Taylor Mead is dishing gossip. “For our final exam”—in boarding school, where he studied English with the novelist John Horne Burns—“he said, write four hundred to five hundred lines of poetry from memory. It was unbelievable. He killed poetry for me. I haven’t been able to read more than two poems a month since.” Burns would later write a novel loosely based on his time teaching at the school, rife with homosexual undertones. Taylor said he would have enjoyed school if he knew all the great stuff that was happening behind the scenes. “If they want me to make a commencement speech, they better fasten their seat belts,” he joked.
Taylor sat across from me at a small table near the front door of Lucien, a French bistro on First Avenue near the corner of First Street. When I walked in the door, the legendary East Village resident and professional bohemian was already sipping from a glass of Dewar’s, waiting patiently. Lucien is Taylor’s favorite restaurant; it’s one of the few places he leaves the apartment for. At eighty-seven, he still resides in the neighborhood he has called home, more or less, for more than four decades. Now, though, he has trouble walking more than a few blocks. Read More »
March 14, 2012 | by Jenny Hendrix
If you are neither looking to buy art nor quite understand the glut of it before you, what do you do at the Armory Show? To an ill-informed visitor, it’s like being at the Louvre, but without the benefit of history to fall back on. The show’s aesthetic labyrinth is thus the source of a certain amount of bafflement. I dealt with this quandary partly by writing down what it was I happened to see and enjoy, as though to come back to it later: Ai Weiwei’s porcelain owl houses; some distorted nudes by the photographer André Kertesz; a series of vegetables in gelatin-silver prints by Charles Jones; the Turkish artist Irfan Onurmen’s tulle portraits; totem poles by Charlie Roberts; a photograph, called L’Oiseau dans l’Espace, by Brancusi.
I arrived late on the last day of the show and spent the first twenty minutes of my visit searching for the press office (ah, the other pier), explaining why I did not possess any sort of business card, failing to locate the down escalator and descending alone in an elevator twice the size of my kitchen. I eavesdropped on a couple trying to decide if they could afford two seventeen-thounsand-dollar Weegee prints, agreeing they had space in their home. Then a young man told his friend just how badly he wanted to fuck someone’s sister (“so bad”). Next to the champagne bar, beneath a huge neon sign reading scandinavian pain, I allowed a kind Norwegian to apply a temporary tattoo to the underside of my wrist with a damp paper towel. I was surprised at how intimate this was—he might have been taking my pulse.
“You see,” he said, “most of what this is about is the fact of making it happen at all.”
Almost by chance I found the booth for “As They Were: American Masters Through the Lens of James Salter,” a combined effort by Loretta Howard and Nyehaus galleries, showcasing some of James Salter’s films and photographs taken between 1962 and ’63 while he had a studio in Peek Slip. In the event you don’t know who Salter is, the curators have obliged by providing a few old editions of his books in a glass case, along with the script for his film Downhill Racer next to a bluish spiral of canistered film sitting atop the receipts from its printers. There is a photo of the bearded Salter, standing behind his camera in a field, and another of the author as an old man, being greeted by Robert Redford. So, you see: legit. Read More »
January 20, 2012 | by Lorin Stein
Last week’s question on the topic of books you should read when young got me thinking: Can you provide a warning, or cautionary note, to attach to any books that may prove to be catastrophic when read at too young an age?
Thank you for your help.
All the best,
Fifteen years ago the late Roger Shattuck published a long attack on the writings of the Marquis de Sade, arguing that they were overrated as art and dangerous as pornography, especially to young readers. Being a young reader, I sneered at the time. But for all I know Shattuck was right. Kids are mean enough as it is, and too apt to treat each other like crash-test dummies, even without some lunatic marquis egging them on. I might also keep Larry Clark’s books on a high shelf. Drugs are sexy, sure, but the kids don’t need to know that. I sometimes wonder if I should have read Kafka Was the Rage in high school or the memoirs of Andy Warhol, or Edie, or quite so much Martin Amis. I’m not sure The Changing Light at Sandover was such a good idea, either. (Better precious than semiprecious, James Merrill liked to say—but surely there are limits.)
Do teenage boys still need to be warned off Kerouac? A friend of mine, currently in the second grade, has memorized The Complete Calvin and Hobbes and is in the habit of quoting it at length. It seems to me that this could turn into a problem. I remember the poet Peter Taylor complaining that he was taught To the Lighthouse in high school, when he was too young to know what was going on, or even to know that he didn’t know. Maybe the best you can do is to read once in boredom and incomprehension, then go back in protosenility and read everything again.
I am juggling lovers, which is no easy task. What are, in your opinion, the great literary love triangles? Which books will guide me in my complicated amorous pursuits?
Here at The Paris Review, we are of the Liz Lemon school: the word lovers bums us out unless it comes between “meat” and “pizza.” Anyway, how could we choose a favorite triangle? Pretty much every great novel contains one. That said, I’d probably vote for the ur-triangle of Satan, Adam, and Eve in Paradise Lost. In Book Four, Satan stands there and watches Adam and Eve having paradisical sex, until he can’t stand it anymore and turns away—like Warhol, running out of the room during a porn shoot: “I'm going to have an organza!” (See “cautionary note,” above.) That’s when Satan cooks up the plan to seduce Eve and ruin things in Eden.
What’s great about the passage—what makes Satan Satan—is the argument that he’s going to do all of this for Adam and Eve’s own good:
... Aside the Devil turnd
For envie, yet with jealous leer maligne
Ey'd them askance, and to himself thus plaind [i.e. complained].
Sight hateful, sight tormenting! thus these two
Imparadis't in one anothers arms
The happier Eden, shall enjoy thir fill
Of bliss on bliss, while I to Hell am thrust,
Where neither joy nor love, but fierce desire,
Among our other torments not the least,
Still unfulfill'd with pain of longing pines;
Yet let me not forget what I have gain'd
From thir own mouths; all is not theirs it seems:
One fatal Tree there stands of Knowledge call'd,
Forbidden them to taste: Knowledge forbidd'n?
Suspicious, reasonless. Why should thir Lord
Envie them that? can it be sin to know,
Can it be death? and do they onely stand
By Ignorance, is that thir happie state,
The proof of thir obedience and thir faith?
O fair foundation laid whereon to build
Thir ruine! Hence I will excite thir minds
With more desire to know, and to reject
Envious commands, invented with designe
To keep them low whom knowledge might exalt
Equal with Gods ...
If you ask me, that comes pretty close to a triangulator’s credo. Who in a bad mood hasn’t suspected that so-called happy couples “stand/By ignorance”? And who hasn’t been seduced by “more desire to know, and to reject / Envious commands”? Read More »
November 17, 2011 | by Lauren O'Neill-Butler
Born in a small town in northwest Iran in 1924, Monir Farmanfarmaian studied fine arts at the University of Tehran for only six months before deciding to move to Paris. But, with World War II raging, the ambitious young artist was denied entry in France; she opted instead for the United States, landing in New York City in 1944. “She traveled to the right place at the right time,” argues her old friend Frank Stella in Cosmic Geometry, Farmanfarmaian’s first and much-anticipated monograph, a testament of her continuing importance to contemporary Iranian art. Stella goes on to describe her facility with Abstract Expressionism’s “flatness” and “imagelessness”—her childhood home was filled with stained glass and wall murals—but neglects to mention all the other juicy details of her first decade in New York: how she rubbed elbows with the great artists of the day, including Pollock, de Kooning, and Rothko, at the Cedar Tavern and at the Arts Students League; how she worked as an illustrator for Bonwit Teller under Andy Warhol. “I wasn’t bad looking,” she says, “so everyone invited me to their parties.”
In 1957, she moved back to Tehran, married a young, American-educated lawyer named Abolbashar Farmanfarmaian, and began working with broken glass and mirrors in her studio—materials that became her hallmarks. She recounts traveling in 1966 to the Shāh Chérāgh mosque in Shiraz, Iran, a shrine “filled with high ceilings, domes, and mirror mosaics with fantastic reflections.” “We sat there for half an hour, and it was like a living theater,” she notes. “People came in all their different outfits and wailed and begged to the shrine, and all the crying was reflected all over the ceiling … I said to myself, I must do something like that, something that people can hang in their homes.” Read More »