Posts Tagged ‘Allen Ginsberg’
June 2, 2016 | by Dan Piepenbring
- Ginsberg and Whitman have birthdays only three days apart, and it gets even weirder: they’re both American poets. The illustrator Nathan Gelgud has celebrated both of them by drawing “A Supermarket in California”: “I think of an English professor I had as a freshman … He talked about Leaves of Grass, and put so much importance on which version of the book I should read that I thought the actual title was Leaves of Grass Eighteen Fifty-Five … I heard later that the professor was arrested for having gone across the street and chucked corn dogs from the corner gas station at passing cars … Another eccentric who I think about when I think about Whitman is one of the other giants of American poetry—Whitman’s inheritor Allen Ginsberg … Ginsberg wrote ‘A Supermarket in California,’ a story about wandering into a grocery store in Berkeley, California and finding Whitman cruising the aisles, hitting on the grocery boys, and guiding Ginsberg out into the night.”
- Your favorite reality-TV star is really just a Jane Austen heroine. “Her female characters are defined by two primary qualities: their privilege and their powerlessness. Her writing focuses almost entirely on women searching for stability and status, deploying the very limited means available to them. Deprived of intellectual gratification or professional empowerment, they scheme, manipulate, and get bogged down in petty rivalries with each other. Their ultimate endgame is marriage, described by Charlotte Lucas in Pride and Prejudice as the ‘pleasantest preservation from want.’ That they do nothing of much more substantive significance (except, some of them, on rare occasions, be kind sisters or daughters) is their flaw, but also, as Austen portrays it, their fate. Isn’t it weird? It’s possible to imagine Austen, reincarnated with her bonnet and penchant for millinery, being moderately overwhelmed by the various cuts and colors of synthetic fabric worn by the contestants on The Bachelor.”
- A 1907 book of American superstitions confirms that we’ve always been a delusional people. And a morbid people, too, as these sample superstitions suggest: “If you kiss a baby’s feet, it will not live to walk on them.” “Never call a baby an angel, or it will die before the year is out.” “If a fire puffs, it is a sure sign of a neighbor’s quarreling.” “Carrying a shovel through the house—bad luck.” “If a white horse strays into your yard, one of the family will die.”
- Ever time-traveled? It’s so much fun, if you’re white. Mik Awake looks at what he calls the “bygone bigotry” that crops up in so many time-travel narratives, including, of course, Back to the Future: “Nothing flaunts white privilege quite like a time-travel story. But in those narratives, the subject of historical racism, if it’s handled at all, is often dealt with in a haphazard or obligatory way alongside other lesser concerns. Our protagonist usually has some specified mission of more pressing personal import, but nevertheless, the movies remind us, in self-defeating winks and nods, about how much progress we have made on the race stuff … Whether it’s Marty McFly in 1950s Hill Valley or Jake Epping in segregated Texas, the entire genre of American time-travel fantasy, with its chaos theory nerdery, butterfly-effect affectations, and desire to reshape the present, is irrevocably linked to the very real idea of white privilege.”
- Enough is enough. Let’s visit a volcano. John Perry went to the Masaya, in Nicaragua: “In December the neck of the chamber got blocked, but a few weeks later rock falls reopened it, exposed a boiling sea of lava. The conquistadors’ entrance to hell is visible once again. In the city, the emergency services regularly practice handling the after-effects of an eruption. Residents view the volcano with suspicion, and don’t trust the reassurances of scientists. Tourists can pay $10 to enter at night-time, peer over the crater’s edge from the adjoining car park and see the incandescent lava a couple of hundred feet below. Holding their noses against the sharp tang of sulfur, they can climb the eroded steps to Bobadilla’s cross for a better view of the hellmouth.”
April 18, 2016 | by Shelley Salamensky
In the early sixties, Don Wilen had just one tax client—Mrs. Sheftel, who ran the candy store on his corner. When Paul Krassner, radical prankster and editor of the satirical journal The Realist, printed an interview with George Lincoln Rockwell, the American Nazi Party founder, Wilen wrote in to complain.
“I said,” Wilen recently recalled, “ ‘I’m a Jewish accountant, and respect your right to free speech, but hate—’ ”
Krassner rang him up. “An accountant! I need an accountant.” Now Wilen had two clients.
One day Wilen’s mother, babysitting, picked up the phone. “Some friend of yours, making believe he’s the famous poet Allen Ginsberg.” Wilen now had three. Read More »
March 24, 2016 | by The Paris Review
“An Indulgence of Authors’ Self-Portraits” appeared in our Fall 1976 issue, the same year Burt Britton’s book Self-Portraits—Book People Picture Themselves was published. Britton’s book displays his collection of self-doodles by famous authors, artist, athletes, actors, and musicians, much of which was sold at auction in 2009. “So what does Mr. Britton look like?” asked the New York Times in 2009. “He refused to be photographed.” —Jeffery Gleaves
One evening fifteen years ago Burt Britton (now head of the Review department at the Strand Bookstore) and Norman Mailer were sitting together in the Village Vanguard where Britton then worked. On impulse, Britton asked Mailer for a self-portrait. Mailer complied—the first of a collection which began to fill the pages of a blank book in the Strand. These were done by friends—primarily writers—who entered their drawings and salutations when they visited the store. No one has refused him a self-portrait. When he remarked on James Jones’ generosity, Jones explained, “Burt, for Christ’s sake, I wouldn’t be left out of that book!”
As his collection grew, Britton was approached by a number of publishers, but always refused publication on the grounds that the self-portraits were the property of his private mania. But recently Anais Nin and others have persuaded him to let others in on how writers view themselves. Random House will publish the entire collection this fall under the title, Self-Portraits—Book People Picture Themselves. Many of the portraits reproduced here are by writers who have been published and/or interviewed in this magazine. Read More »
August 27, 2015 | by Sadie Stein
Because my neighbors were out of town, I had been offered the gift of their weekly fruit and vegetable share from Community Share Agriculture. And because they are a family of four, when I came home from the nearby church where the produce is distributed, it was with bags heavy laden with corn, summer squash, celery, peppers, and stone fruits. It was more than I could eat.
The soft little sugarplums were especially ripe—several had burst in one of my totes on the way home—and clearly needed to be dealt with quickly. In that moment, I realized that I had no idea whether one can refrigerate a ripe plum. I knew, of course, that it had to ripen at room temperature—but what about afterward? Did it go horrible and mealy, like a tomato? Or was it stable and delicious, like a grape? It wasn’t that I’d grown up without fruit—in season, there was always a large bowl in the kitchen. But we ate them all so greedily and quickly that the refrigeration issue (at least in my memory) never came up. Read More »
January 20, 2015 | by Dan Piepenbring
When The Paris Review interviewed Allen Ginsberg for our Spring 1966 issue, he expressed a sense of conflict about hallucinogens. He treasured their effects on consciousness—“you get some states of consciousness that subjectively seem to be cosmic-ecstatic, or cosmic-demonic”—but his body was having trouble tolerating them. “I can’t stand them anymore,” he said, “because something happened to me with them … After about thirty times, thirty-five times, I began getting monster vibrations again. So I couldn’t go any further. I may later on again, if I feel more reassurance.”
Thomas Clark conducted that interview in June 1965; the issue was on newsstands the following spring. A year later, though, in June 1966, Ginsberg sent The Paris Review the following letter, which recently resurfaced in our archives: Read More »
January 22, 2014 | by Cynthia Ozick
“75 at 75,” a special project from the 92nd Street Y in celebration of the Unterberg Poetry Center’s seventy-fifth anniversary, invites contemporary authors to listen to a recording from the Poetry Center’s archive and write a personal response. Here, Cynthia Ozick reflects on W. H. Auden, whose readings she remembers attending as a Poetry Center subscriber in the fifties.
There must be sorrow if there can be love. —From “Canzone”
Ah, the fabled sixties and seventies! Jack Kerouac and William Burroughs! The glorious advent of Howling! Of Getting Stoned! The proliferation of Ginsbergian Exclamation Points! To secure the status of their literary subversion, these revolutionary decades were obliged, like the cadres of every insurrection, to denigrate and despise, and sometimes to blow up, their immediate predecessor, the fifties—the middling middle, the very navel, of the twentieth century. The fifties, after all, were the Eisenhower years, stiff and small like Mamie’s bangs (and just as dated), dully mediocre, constrained, consumerist, car-finned, conformist, forgettable, and stale as modernism itself. Randall Jarrell, one of its leading poets and critics, named this midcentury epoch “The Age of Criticism”—and what, however he intended it, could suggest prosiness more? And what is prosiness if not the negation of the lively, the living, the lasting, the daring, the true and the new? The reality was sublimely opposite. It was, in fact, the Age of Poetry, a pinnacle and an exaltation; there has not been another since. Its poets were more than luminaries—they were colossi, their very names were talismans, and they rose before us under a halo of brilliant lights like figures in a shrine. It was a kind of shrine: the grand oaken hall, the distant stage and its hallowed lectern, the enchanted voices with their variegated intonations, the rapt listeners scarcely breathing, the storied walls themselves in trance—this was the Poetry Center of the 92nd Street Y in the heart of the twentieth century. Read More »