Posts Tagged ‘Adrienne Rich’
May 13, 2016 | by Dan Piepenbring
- The forecast is calling for more rain this weekend. Why not stay in and curl up with a cup of organic fair-trade tea and a nice, laminated U.S. Geological Survey topographical map? Tom Vanderbilt does it from time to time: “For the past number of years, I have been collecting the U.S.G.S.’s maps, treating them as eminently affordable pieces of American art. A favorite is the 1977 map of Eureka, Calif., which contrasts, in stunning dualism, the rugged bathymetry of the Pacific Ocean against the rolling hills of Humboldt County’s redwood forests … On some gray afternoons, sequestered in my Brooklyn apartment, I will pull out, say, a map of Arches National Park, spread it over my kitchen table and trace imaginary pathways across airbrushed depictions of reddish sandstone with my finger … The beauty intrinsic to these maps is the byproduct of an entirely different mode of production, the last gasp of an antiquated way of representing the world.”
- While we’re on government-generated weekend-reading material: if you’re feeling morbid, you could try, instead, the Occupational Safety and Health Administration’s catalog of the ways people have died on the job. Something about its bland, administrative style makes it a chillingly effective memento mori: “Worker was crushed when tractor he was driving, pulling a bin dumper full of pomegranates, fell onto its side. Worker was possibly trying to make a U-turn while going too fast … Worker was engulfed after standing on a pile of beans at a bean plant … Worker was crushed by a rack of baked goods … Worker was eating lunch and swallowed a bee … ”
- Well before the likes of Alan Turing, the notion of artificial intelligence came alive in automata, i.e., self-moving machines. The first robots were, in a sense, waterworks. Jessica Riskin writes: “Many involved elaborate networks of siphons that activated various actions as the water passed through them, especially figures of birds drinking, fluttering, and chirping … Waterworks, including but not limited to ones using siphons, were probably the most important category of automata in antiquity and the middle ages. Flowing water conveyed motion to a figure or set of figures by means of levers or pulleys or tripping mechanisms of various sorts. A late twelfth-century example by an Arabic automaton-maker named Al-Jazari is a peacock fountain for handwashing, in which flowing water triggers little figures to offer the washer first a dish of perfumed soap powder, then a hand towel.”
- Claudia Rankine remembers facing young adulthood with Adrienne Rich as a lodestar: “As a nineteen-year-old, I read in Rich and Baldwin a twinned dissatisfaction with systems invested in a single, dominant, oppressive narrative. My initial understanding of feminism and racism came from these two writers in the same weeks and months … By my late twenties, in the early nineteen-nineties, I was in graduate school at Columbia University and came across Rich’s recently published An Atlas of the Difficult World. I approached the volume thinking I knew what it would hold, but found myself transported by Rich’s profound exploration of ethical loneliness. Rich called forward voices created in a precarious world. And though the term ‘ethical loneliness’ would come to me years later, from the work of the critic Jill Stauffer, I understood Rich to be drawing into her stanzas the voices of those who have been, in the words of Stauffer, ‘abandoned by humanity compounded by the experience of not being heard.’”
- It’s one thing to translate a dead author, who can no longer quibble with your decisions—but a living author is another matter entirely. “The few living authors I’ve translated,” Lydia Davis says in a new interview with Liesl Schillinger, “tend to be very modest and self-effacing, like Snijders and Blanchot, so they’ll say, Whatever you think is best, this is really your work, that sort of thing. I have had friends who have had very different experiences with authors, who say, No, that’s not it at all, and virtually force them to write in a way that they’re not happy writing. I’ve had times when I wished an author were still alive, especially in the case of Michel Leiris, so I could ask, What exactly did you mean? Actually, Leiris sent me a couple of postcards that I framed. His handwriting is great, black spidery old man’s handwriting. As I remember, he said something like, I’m here to help in any way I can. I don’t think I took advantage of his offer, which is something I really regret, now.”
February 12, 2015 | by Tao Lin
I first encountered Clancy Martin’s writing in NOON sometime in 2006 or 2007. He became one of my favorite writers. I looked forward to new work from him, wanting to add to the world he'd created in my imagination—a world I found endearingly and distinctively full of vulnerabilities, awkwardness, psychology; bleak, funny, and extreme situations; emotional, considerate, out-of-control characters; and other things I enjoy. I liked his calm, detached, careful, slightly deadpan narrators, and the stories they told—in his novel, How to Sell (2009), and his novella, Travels in Central America (2012)—were dark and moving and, in certain moods, funny on several different levels.
Martin’s new book, Love and Lies: An Essay on Truthfulness, Deceit, and the Growth and Care of Erotic Love, is moving and funny but not, in my view, dark. It’s actually very optimistic, though maybe not in the way one would expect from a book about love. “To choose to fall in love is, we might think, in some way to fabricate or even to falsify love,” Martin writes. “But that’s the very notion I’m combating. I want to challenge the idea that love forces itself upon us with all the strength of truth.” He expands his argument by examining Plato, the Kama Sutra, Nietzsche, Freud, Adrienne Rich, Simone de Beauvoir, James Joyce, and dozens of others, as well as his memories of his personal experiences with his wife, two ex-wives, and three daughters. I asked Clancy some questions about love and lies via e-mail.
One of the quotes in your book is from Chögyam Trungpa Rinpoche—“Love is mutual loneliness, and the deeper the loneliness, the deeper the love.”
Chögyam Trungpa Rinpoche recognizes that we are alone, and that the need for love is a mutual recognition that we are alone. Both the desire for and the desire to love—giving and receiving love—spring from this profound, unavoidable, so often avoided fact about human life. We are alone. I can’t get into your head and you can’t get into mine. Many of my memories and thoughts and feelings remain entirely private to me. But it is precisely this fact that informs our need for love. In some ways, the more I love you, the more urgent my need to know you and to reveal myself to you, the beloved, becomes, and so our separation becomes that much more intense. In Freudian terms, it’s as though we all desperately wish to climb back into the womb. And I don’t think we should underestimate the profundity of Freud’s insight on these questions, even though it’s the tired, tiring fashion lately to take him less seriously than we used to do. Read More »
May 16, 2013 | by Sadie Stein
“A thinking woman sleeps with monsters.” —Adrienne Rich, from “Snapshots of a Daughter-in-Law”
April 16, 2013 | by Jeffrey Eugenides
Every year, at our Spring Revel, we give three honors: the Hadada Prize, the Plimpton Prize, and the Terry Southern Prize. This year, Jeffrey Eugenides presented the Plimpton Prize to Ottessa Moshfegh.
The Plimpton Prize for Fiction is a $10,000 prize awarded to an author who made his or her debut in our pages in the previous year. Moshfegh had two stories in the Review: “Disgust” (issue 202) and “Bettering Myself” (issue 204).
Nothing is harder for a writer than getting published for the first time. The road from the bypass to the byline is paved with misery. In fact, it’s not even paved—that’s the problem: you’re stuck knee-deep in a bog, and no one cares if you ever get out.
Of equal difficulty, on the other side of the equation, is the task of finding an unknown writer. Reading through the slush pile is like looking for tigers in the jungle: they’re camouflaged not only by their stripes but their surroundings. An editor has to be unflaggingly alert and discerning, alive to any perceptible movement in the shadows. Read More »
October 17, 2012 | by Marina Warner
Fairy tales were reviled in the ﬁrst stirrings of post-war liberation movements as part and parcel of the propaganda that kept women down. The American poet Anne Sexton, in a caustic sequence of poems called Transformations, scathingly evokes the corpselike helplessness of Sleeping Beauty and Snow White, and scorns, with ﬁne irony, the Cinderella dream of bourgeois marriage and living happily ever after: boredom, torment, incest, death to the soul followed. Literary and social theorists joined in the battle against the Disney vision of female virtue (and desirability); Cinderella became a darker villain than her sisters, and for Sandra Gilbert and Susan Gubar, in their landmark study The Madwoman in the Attic, the evil stepmother in “Snow White” at least possesses mobility, will, and power—for which she is loathed and condemned. In the late sixties and early seventies, it wasn’t enough to rebel, and young writers and artists were dreaming of reshaping the world in the image of their desires. Simone de Beauvoir and Betty Friedan had done the work of analysis and exposure, but action—creative energy—was as necessary to build on the demolition site of the traditional values and deﬁnitions of gender.
March 29, 2012 | by Robyn Creswell
Adrienne Rich’s first poem in The Paris Review was “The Snow Queen,” which appeared in the magazine’s second issue (Summer 1953). Her last, “Itinerary,” was published this spring in our two-hundredth. Rich was twenty-three when she wrote “The Snow Queen,” but she had already been discovered. Her first book, A Change of World, was chosen by W. H. Auden for the Yale Younger Poets prize in 1951. Rich’s early work is formally impeccable, its ideas and idioms rooted in the poetry of Yeats and Stevens (“The Snow Queen” can be read as a variation on Stevens’s “The Snow Man”). But Rich quickly moved beyond her early style. She found its virtuosity too prim, too imitative—“exercises in style,” as she once put it. In her early thirties, she was already looking back at her accomplishments and measuring their limitations. “Necessities of Life,” the title poem of her 1966 collection, was first published in The Paris Review as “Thirty-Three” (Winter-Spring, 1964), which was Rich’s age when she wrote it. It is a poem of retrospection and prophecy. It begins,
Piece by piece I seem
to re-enter the world: I first began
a small, fixed dot, still see
that old myself, a dark blue thumbtack
pushed into the scene,
a hard little head protruding
from the pointillist’s buzz and bloom.
after a time the dot
begins to ooze. Certain heats
“The pointillist’s buzz and bloom” is still Stevensian, but the oozing and heat—here signaling the onset of adolescence—are heralds of Rich's mature poetry. Her great work of the sixties and seventies, the period in which she came out as a lesbian and a radical feminist, are poems of Eros. Not merely eroticism, though there is plenty of that—and it is important—but a poetry of passionate relation and reinvention. It is also a poetry that values plainspokenness over rhetorical expertise. “Now and again to name / over the bare necessities,” as she instructs herself in “Necessities of Life.” Read More »