Posts Tagged ‘Accidents’
August 17, 2016 | by Dan Piepenbring
- Guess what, people? Your garden-variety, Norman Mailer–style, chest-thumping, self-aggrandizing narcissist is obsolete. This is the twenty-first century, and we have newer, more sophisticated, and more popular models for self-love. Kristin Dombek writes, “The narcissist is, according to the Internet, empty. Normal, healthy people are full of self, a kind of substance like a soul or personhood that, if you have it, emanates warmly from inside of you toward the outside of you. No one knows what it is, but everyone agrees that narcissists do not have it. Disturbingly, however, they are often better than anyone else at seeming to have it. Because what they have inside is empty space, they have had to make a study of the selves of others in order to invent something that looks and sounds like one. Narcissists are imitators par excellence. And they do not copy the small, boring parts of selves. They take what they think are the biggest, most impressive parts of other selves, and devise a hologram of self that seems superpowered. Let’s call it ‘selfiness,’ this simulacrum of a superpowered self.”
- Say you’re in this band—let’s call it, say Metallica—and you release four earth-shatteringly seminal thrash-metal albums in the late eighties. And then you start to suck. And you persist in sucking. For decades. This is not, by ordinary standards, a sound business strategy—but what if, as Drew Millard suggests, Metallica is playing a very long game, profiting from toying with its fans’ emotions? “I get the sense that Metallica fans wouldn’t view the band’s early material with such reverence if the band hadn’t started systematically alienating the people who got them to the top. When it comes to fandom at least, hate is a far stronger emotion than love, and it seems like the further Metallica has drifted from its roots, the more incredulous the world has become that this group of sell-outs and lame-os could have once made such perfect, untouchable music. This relationship works in reverse as well: if the first four Metallica albums hadn’t been so great, it wouldn’t be so fun to hate on every move the band has made since then.”
- You’re not supposed to touch things in museums, which means it’s very fun to touch them. A rash of recent accidents—a kind of museum crime blotter, if you will—makes the allure of touching very apparent. There’s the guy “who wanted to take a photo of himself with a sculpture in the foreground and a painting in the background. The visitor could not frame the photo to his liking, so he wrapped his arms around the abstract sculpture, which was the size of a person, and turned it on its pedestal to get the best angle.” Or the boy who “smashed a giant Lego sculpture of Nick from Zootopia at an expo in Ningbo, China. The artist had spent days piecing it together, reports said.”
- Governments have attempted to neuter the appeal of cigarettes by doing away with their branding, insisting on generic packages in place of subtle marketing. But this misplaces some of the allure of addiction, as Rob Horning writes: “It seems more plausible that addiction generates its own rationalizations, its own myths, its own ideology. We need to experience a physical grounding for our ideological beliefs, and we need to have ideological excuses for our physical addictions, so they tend to work in tandem, symbiotically … Brands can seem like a way to add a phony value to an otherwise undifferentiated commodity. But they also mark the entry point for consumers into some vicarious fantasy, some idea tangential to consumption. The potential value of a brand rests in the conflation of compulsion and the desire to believe. It must make you feel as though you are choosing and also have no choice.”
- Today in fiction as prognostication: Did Daphne du Maurier’s 1972 novel, Rule Britannia, predict Brexit? “In Du Maurier’s imagined referendum the government has ‘backtracked’ on its original support for the Common Market and now opposes British membership. If this contrasts with the Conservative government’s support for the Remain campaign this year, the book still has clear parallels with political events, according to Professor Helen Taylor, of Exeter University. She cites one section of the novel, in which the prime minister bemoans the political and financial repercussions of the leave vote, saying it ‘brought great economic difficulties, as I feared would be the case and as I warned you at the time, and our political autonomy and military supremacy were also endangered.’ ”
March 3, 2016 | by Homero Aridjis
“As I let the shotgun drop the butt hit the bricks and the second shell fired into me...”
An excerpt from The Child Poet.
One Saturday toward noon in January 1951, three friends and I made our way home after playing soccer. The milky rays of a nearly white sun ploughed the damp earth, and our shadows moved neatly beneath our soles each time we lifted a foot to take a step. When we reached my house I waved goodbye to my friends. Without replying they continued on their way.
My solitary steps echoed along the sunlit corridor; my parents were at the store. And then I went into my brother’s room, although I hadn’t meant to go in … A shotgun someone had lent him was propped against the wall. As if moving by their own accord, my hands reached for it. I walked to the backyard and climbed onto a pile of bricks that were being used to build the new kitchen. There was no one around; the bricklayer and the peon were having lunch in the old dining room.
Standing on the bricks, I saw some birds alight on the sapodilla tree next door, to be momentarily covered by the branches … Until they returned to the air, over my head, high in the blue above … And without wanting to, I aimed the shotgun at them and fired, not intending to kill a single one.
I watched with relief as they all flew on until they were lost in the distance. But as I let the shotgun drop the butt hit the bricks and the second shell fired into me. Such was the blow I felt from the shots that I thought infinity had entered my belly. Read More »
March 2, 2016 | by Dan Piepenbring
- Today in comedies of errors: William Empson began work on The Face of the Buddha in 1932, but the book is only now being published. What took so long? Well, for starters, Empson gave the manuscript to a dangerous guy: “The man of letters John Davenport had left it in a taxi when very, very drunk, circa 1947 … Davenport was so embarrassed by his bungle that he did not confess to Empson until 1952. But his apology was far from accurate. Thanks to an inspired curator at the British Library (let his name be honored: Jamie Andrews), we now know the full story. What actually happened is that Davenport, still three sheets to the wind, handed the manuscript and its photographic illustrations over to that most colorful figure of 1940s literary bohemia, the Tamil poet and editor of Poetry London, Tambimuttu. Shortly afterwards, Tambimuttu quit London and returned to his native Ceylon, leaving The Face of the Buddha in the hands of his coeditor, Edward Marsh. And shortly after the handover, Marsh took ill and died. His papers remained unexamined until they were bought by the British Library in 2003. Andrews discovered Empson’s material two years later.”
- While we’re on the joys of rediscovery, let’s bring Bob Dylan into the mix: “There have long been rumors that Mr. Dylan had stashed away an extensive archive. It is now revealed that he did keep a private trove of his work, dating back to his earliest days as an artist, including lyrics, correspondence, recordings, films and photographs. That archive of 6,000 pieces has recently been acquired by a group of institutions in Oklahoma for an estimated $15 million to $20 million, and is set to become a resource for academic study … With voluminous drafts from every phase of Mr. Dylan’s career, the collection offers a comprehensive look at the working process of a legendarily secretive artist … Seeing the archive may conjure a familiar feeling of astonishment at just how deep the well of Dylanology goes. There is always far more beneath the surface than anyone could guess.”
- Tim Murphy reminds us not just that Valley of the Dolls is fifty years old now but that talk shows used to be a lot more combative, and all the better for it: “Jacqueline Susann, with thickly rimmed eyes, signature lacquered black hair and in a print mini-dress, went on the David Frost talk show. There, the notoriously scabrous critic John Simon eviscerated her before a live audience. What was Valley of the Dolls, he asked her, but ‘a piece of trash on which you can get famous, rich, known quick, and make money?’ Smiling gamely and (literally) leaning in, Susann, then fifty, asked him if his name was Goebbels, Göring, or Simon, ‘because you sound like a stormtrooper.’ She then told him Valley of the Dolls was ‘too sophisticated a story for you to understand, because it’s dirty!’ ”
- Movie premieres used to be better, too, even when they were for art-house films by Samuel Beckett starring Buster Keaton: “Film premiered on September 4, 1965 … Rex Reed, in the New York Times, described the scene: ‘several hundred bikini-clad starlets’ surrounding the likes of Luchino Visconti, Michelangelo Antonioni, and Jean-Luc Godard, and then Keaton, looking ‘for all the world like the kind of man dogs kick,’ with ‘his pants a little baggy’ and ‘his hat a bit crushed.’ Keaton said it was the first time he’d ever been invited to a film festival. Critics mostly panned the movie—but then Keaton hadn’t given them much to go on. ‘Heck, I’d be the last one in the world to comment,’ he told Reed, ‘because I didn’t know what those guys were doing half the time.’ ”
- The “shot reverse shot” is a fundamental filmmaking technique: you turn the camera on one character, then you turn another camera on whatever that character is looking at, and boom, you’re making movies. But the Coen brothers take the technique in another direction, according to Tony Zhou: their filmography “is full of shot reverse shots that feel both ‘kind of uncomfortable, and kind of funny,’ a visual evocation of the Coen brothers’ frequent use of isolated characters trapped in ‘situations they really have no control over’—and because of the choice of lens and placement of the camera, ‘you’re trapped with them.’ And that setup gives them a host of options when they want to emphasize or even exaggerate certain qualities of the characters talking or the situation the story has put them in.”
November 5, 2015 | by Robert Walser
How riveted I was by the illustration entitled The Burning Ship! Is a sinking frigate not phenomenal?
If, by the way, velvet footstools and the like can be whacked free of dust and brushed on Sundays, then authorial activity must be permitted as well.
Do I not feel, when I am exercising my intellect, exactly as if I were sitting in church? Drafting a prose piece puts me in a devotional frame of mind.
How terrifying a ship on fire is. Gazing at the picture, I said to myself: The mariners find themselves faced with the necessity of fleeing the fire; but they have nowhere to escape to but the water, and soon enough they’ll be trying to escape from that as well; yet they have no choice but to take refuge in it. Beautifully spread out, the water lies there like a meadow; not the tiniest wave disturbs this mirror that conceals unfathomable depths. The mirror’s expansiveness poses a threat to the ones in peril, those desirous of rescue. Beneath the water, unknown mountain chains extend. This fact is surely known to the better educated among the mariners, and this precise knowledge makes them feel significantly more forsaken than those who enjoy perfect ignorance in this regard. Education, though reliable and helpful, is also treacherous. Read More »
July 16, 2015 | by Sadie Stein
In the moment, it was hard even for those of us steps away to know what had happened. A bicycle, a school bus, an improbably loud collision, a figure thrown clear, screeching brakes. Then we were all running and calling 911 at once, as if this one moment justified telephones. We actually put our hands over our mouths in horror; we actually said, “Oh my God!” although I don’t know what we would have done if we had never seen a movie or read a book or heard language. Read More »
May 27, 2015 | by Dan Piepenbring
From “On the Literary Life,” a series of excerpts from John Cheever’s journals published in our Fall 1993 fortieth-anniversary issue. Cheever, born on this day in 1912, had amassed twenty-eight notebooks by the time he died, in 1982; he wrote the extracts below between 1974 and 1978. “These were workbooks, a place to take notes, to practice and to fume,” Cheever’s son, Benjamin, says in his introduction. “Please remember that this is just one piece of the man. An interesting piece, I think: diverting, instructive, candid, and intimate. But not the whole guy.”
The telephone rings at four. This is CBS. John Updike has been in a fatal automobile accident. Do you care to comment. I am crying. I cannot sleep again. I think of joining Mary in bed but I am afraid she will send me away. I think I am right. When there is a little light I feed the dogs. I hope they don’t expect to be fed this early every morning, she says. I do not point out that John will not die every morning and that in any case it is I who feeds them. The restraint costs me nothing. When I go into the kitchen for another cup of coffee she empties the pot into my cup and says: I was just about to have some myself. When I insist on sharing the coffee I am unsuccessful. I do not say that the pain of death is nothing compared to the pain of sharing a coffee pot with a peevish woman. This costs me nothing. And I see that what she seeks, much more than a cup of coffee—is to gratify a sense of denial and neglect—and that we so often, all of us, put our cranky and our emotional demands so far ahead of our hunger and thirst. Read More »