Posts Tagged ‘1970s’
September 3, 2015 | by Dan Piepenbring
Whenever anyone frowns upon the Daily for publishing work they find obscene, frivolous, or otherwise undeserving of the prestigious Paris Review name, I want to direct their attention to our seventies issues. Readers who think we’ve published sixty-two years of Hemingway interviews and gentle sestinas will be surprised by the magazine’s irreverence. The Review of the seventies was, if the archive is any indication, a relaxed, profligate, and singularly fun place to work. It published some great literature. It also published, in the Summer 1976 issue, fourteen pages of silly names.
John Train’s “How to Name Your Baby,” republished in full below, is one of my all-time favorite finds from the archive. Referring to the work of a certain Office of Nomenclature Stabilization—an office that has since lapsed into obsolescence, I regret to learn from Google—it’s gloriously inessential, though I guess you could argue that it predicted the rise of the listicle. Train, who is eighty-seven now, cofounded the magazine and was its first managing editor; this piece only burnishes his legacy, and in the eighties he turned it into a line of books, including John Train’s Remarkable Names, Even More Remarkable Names, and Remarkable Names of Real People. Read More »
August 11, 2015 | by Ryan Ruby
In an unremarkable section of Paris, Roger Caillois saw hiding places for “floating beings.”
Pity the Fifteenth! Paris’s most populous arrondissement is also one of its least celebrated. Stretching from the Front de Seine high-rises in the northwest to the Tour de Montparnasse in the southeast, the Fifteenth is sleepy, residential, and architecturally undistinguished. Home to minor government agencies and the headquarters of various corporations, its streets and thoroughfares are named for military officers, former colonial possessions, inventors, and Émile Zola, France’s dullest great novelist. Rue des Entrepreneurs intersects Rue de Commerce, where it branches off into Rue de l’Église and Rue Mademoiselle, which gives a good indication of what was on the minds of the men who incorporated the small suburban villages of Grenelle, Javel, and Vaugirard into the metropolis in the early years of the Second Empire. To make matters worse, the Fifteenth is tantalizingly adjacent to some of Paris’s genuine landmarks, like the Eiffel Tower, located just across the Avenue de Suffren in the Seventh, the Cimetière Montparnasse, on the other side of the neighborhood’s eponymous and much-reviled skyscraper, or the tony apartment buildings on right bank of the Pont de Bir-Hakeim.
Yet this is Paris, and even the most unremarkable stretches of Zone 1 have their devoted mythographers. Born in 1913 in Reims, the jack-of-all-genres Roger Caillois knew something about being fame-adjacent. If you were to look at the faded group photographs of some of the most important avant-garde literary movements of the twentieth century, you would see him, in the background, with his thick eyebrows and chubby cheeks, manuscript in hand, ready to launch into a lecture about his latest intellectual obsession: mimicry, ludology, the sacred, gemstones, secret societies, science fiction, the City of Light. As a student at the prestigious École pratique des hautes études, Caillois became acquainted with the works of pioneering philosophers and anthropologists like Alexandre Kojève and Marcel Mauss. He was a member of the surrealists until a disagreement with André Breton over the nature of a Mexican jumping bean got him kicked out of the movement. He went on to found a discussion group, the Collège de Sociologie, with fellow excommunicant George Bataille, contributing articles to Bataille’s journal Acéphale while skipping the meetings of his secret society, one of which notoriously involved a serious discussion about a ritual sacrifice of one of the members. Walter Benjamin loathed him, but nevertheless included several citations from his writings on Paris in The Arcades Project. In Buenos Aires, where Caillois, a militant antifascist, spent the war years, he met Victoria Ocampo, the editor of the journal Sur. Ocampo was responsible for publishing some of the leading lights of what would become known as the Latin American Boom. Upon his return to France, Caillois took up a position at UNESCO, using his influence there to introduce the French reading public to his new friends Jorge Luis Borges, Octavio Paz, Pablo Neruda, and Silvina Ocampo. Read More »
November 13, 2014 | by Dan Piepenbring
Harry Pearson, the founder of The Absolute Sound, died last week at seventy-seven, the New York Times reports. From its inception in 1972, The Absolute Sound was (and remains) an audiophile’s dream magazine. As the Times describes it,
Mr. Pearson laid the foundations of a philosophy and vocabulary that helped give rise to a worldwide subculture of high-end audiophiles. He wrote about recorded music with the conviction and nuance that food critics brought to haute cuisine, assessing qualities of depth, naturalness and “three-dimensionality” in the sound made by some stereo components and not others ... When all those intangibles came together in the right way, he said, they produced “absolute sound,” which he defined as “the sound of actual acoustic instruments playing in a real space.”
And it must be said: The Absolute Sound had incredible cover art and design, especially in its first years. Just look at those covers!
“Mr. Pearson initially refused to accept advertising but relented after a few years, though vowing not to soften his analysis,” the Times notes. And sure enough, the back of an early issue I found carries maybe the finest, purest statement of revenue philosophy I’ve ever seen from a magazine:
WARNING: Do not lend your copy of The Absolute Sound to friends. You endanger the continued existence of the magazine by so doing. The Absolute Sound exists entirely on subscription revenues. Freeloaders decrease our revenues, and not surprisingly our incentive. If you really like the magazine and want it to survive you will needle your friends into subscribing.
Kudos to Pearson for his clarity of vision—would that his revenue model would’ve panned out. Here, in remembrance, are three of the best seventies-era Absolute Sound covers I could find: Read More »
February 27, 2014 | by Sadie Stein
Saturday is a special day for buying and doing beautiful things. A whole day stretching ahead. It’s a new lifestyle. A man. A woman. Art exhibits. Antiquing. Movies. Cocktails. Shopping. … together. You’re searching for a special gown. You want something different. You find it at Regalia, a fully-lined chiffon and velvet gown with matching hot pants. You know fashion. You’re a member of Saturday’s Generation. —Schenectady Gazette ad for Regalia Boutique, 1971
Recently, Gothamist featured a 1976 60 Minutes story on said “Saturday’s Generation”—a short-lived term for the young people who “walk and glide, trip and mince, and stride” through a Bloomingdale’s of a Saturday, doing and buying beautiful things and picking each other up.
In the segment, Blair Sabol (of the Village Voice) describes Saturday’s Generation in terms that, today, may as well be a foreign language, but that seem to spell out proto-yuppie. “I think of a couple, and they live on the Upper East Side, and they have chrome and glass furniture, and they’ve got the brie cheese, and they’re wearing the Famous Amos T-shirt, and they’ve got the right patch jeans … that’s a very heavy identity.” Read More »
November 27, 2012 | by Anna Wiener
You see things differently when you’re in love. Two outpatients from a methadone clinic slap each other on the corner. A goiter rides the crosstown bus. We attend a dinner party; none of the dogs have tails. Men in the map room of the New York Public Library surveil passing breasts. Nights slip by. I sit on the curb outside a magazine launch and watch a famous author pour cold water down a woman’s arm. “Don’t be jealous,” my companion says impatiently, cupping his own elbows. “He’s only applying a temporary tattoo.”
I was in love and then I wasn’t, and sometime during the drifting gray interim I was told by a bookseller friend to read Renata Adler’s 1976 debut, Speedboat, a novel that had long been out of print but was absolutely, he insisted, worth the trouble of the search. I did not know whether this recommendation was meant to be sympathetic or encouraging, but I found it on eBay in two minutes, for three dollars. My friend was correct, as booksellers usually are; it was as though the novel had outstretched arms and I fell in.
April 5, 2011 | by Irina Aleksander
Set in Rome in 1978, David Bezmozgis’s first novel, The Free World, tells the story of the Krasnansky family, three generations of Latvian Jews, who leave their lives in Riga, and, like many Soviet immigrants bound for the West in the late seventies, must spend six months in the Italian metropolis to secure their visas. Contrary to the book’s title, the Krasnanskys find themselves confined to this Roman waiting room, weighed down by the rubble of their communist past, the uncertainty of their future, and their allegiances to one another. Born in Riga in 1973, Bezmozgis immigrated to Canada with his family in 1980 and told the immigrant assimilation story with his tender, restrained collection of short fiction, Natasha and Other Stories (2004). The Free World is a sort of prologue to Natasha, the taxing journey his resilient characters—Jews in Transit, as the émigré newspaper offered in Rome is called—made before settling in the North American suburb. I recently spoke with Bezmozgis at a café not far from the New York Public Library, where he is currently a fellow at the Dorothy and Lewis B. Cullman Center.
The Krasnanskys’ story begins on a train platform in Vienna and concludes before they ever reach the North American free world. Had you always intended to contain the narrative in this strange way station?
Yes, one thing I knew very clearly is that the book begins when they get to Italy and it ends when they’re about to leave. That in-between period, that purgatory, is the balancing point between the past, the unknowable future, and the present, which is intriguing and exotic. It’s full of dramatic possibility. It was always fascinating to me that these people had given up their lives without really knowing where they were going. I feel like I leave my apartment in Brooklyn to go to the Bronx with more information than my parents had leaving the Soviet Union to go to Canada.