February 1, 2016 | by William Corbett
Last September, Columbia University’s Rare Book and Manuscript Library opened “The Book Undone: Thirty Years of Granary Books,” an exhibition celebrating Columbia’s purchase of the Granary Books archive. “It’s difficult to fully describe the range and impact of Steve Clay’s Granary Books,” wrote Mark Dimunation, chief of the Rare Book and Special Collections Division of the Library of Congress. “Beginning in 1985 he has concocted a mix of poets, artists, printers and craftspeople whose work defines an era and fundamentally shapes our understanding of the artists’ book.”
Granary Books began in Minneapolis, but when Clay first visited New York in 1986, he was quick to see an opportunity. “I came to do a one-week summer class in Columbia’s Rare Book School,” he remembered when we spoke in his Manhattan loft, “my first time in New York. Just coming to the city, getting off the bus at Port Authority, that was it.” Three years later, Clay arrived in New York to stay. After looking for a space on the Lower East Side and Soho to start a bookstore, he joined forces with the poet and bookseller David Abel. I asked him to talk about those first years of Granary Books.
We found 636 Broadway, doing it together with no formal plan. On the tenth floor you could display books, artist’s books, that you couldn’t on the ground floor. I lived there on the couch for months, took showers at David’s on Thompson Street. Milk carton on the window ledge. No kitchen. David knew a lot of people, perfect for a shy guy like me. Dick Higgins of Something Else Press came into the store and so did the poet Jerome Rothenberg, who became and remains essential to Granary. We put on a retrospective show of Something Else Books. Higgins gave me great advice on how to deal with the projects people who came to the store suggested—You’re going to have to find a really nice way to say no.Read More »
January 26, 2016 | by Danniel Schoonebeek
In the afterword to Bright Scythe, her new translation of Tomas Tranströmer’s selected poems, Patty Crane tells a fascinating, fatalist story about how she came to translate the late Swedish poet and Nobel Prize recipient. Crane moved with her family to Tumba, Sweden in 2007, after her husband took a job overseas at a paper mill. A year into her relocation, she took a summer residency at Vermont College and began flying back to the United States in order to focus on her writing. One evening she sat next to poet Jean Valentine in a cafeteria, and because Valentine had heard that Crane was living near Stockholm, she asked if Crane might deliver a book to her friend Tomas. A year later, Crane was sitting in Tomas Tranströmer’s home, speaking to him in Swedish, and beginning to translate his poem “The Station” into English. A few more years later—and this isn’t part of that fatalist afterword, but it’s part of our story today—a galley of Bright Scythe arrived at my studio in the Catskills and the doors that seemed to bar me from Tranströmer’s work for so many years were blown off their hinges.
Is it weird for you to think that if even one of these events never took place you and I probably wouldn’t be having this conversation?
It is weird. If it weren’t for a flat bicycle tire, we definitely wouldn’t be having this conversation! That’s how I met my future husband, whose future job brought us to Sweden. I imagine there are events in your own life, maybe even a chance encounter, that led to this exchange we’re having. Turn of events such as the ones I experienced—the move to Sweden, learning the language, re-discovering Tranströmer, my chance encounter with Jean, and everything that flowed from that—seem to me to be less about what happens to you in a given set of circumstances and more about what you make happen. I guess I’m talking about opportunity. A door opens and you enter. And look, a new room with more doors. Here I am in Stockholm, taking Swedish-for-Immigrants classes. Here I am reading Tranströmer in the original Swedish. Here’s an early draft of my translation of “From July ’90” with Tomas’s faint pencil lines under the word pit. And here we are, Danniel, having this conversation. How do I reconcile that? I hope with sufficient gratitude, humility and hard work. Read More »
January 19, 2016 | by Nicole Rudick
Garth Greenwell’s “Gospodar,” which appeared in our Summer 2014 issue, is a slow-simmering story of unease, humiliation, and eroticism—it concerns a man’s experience with sadomasochistic sex in Sofia, Bulgaria. Greenwell, also a poet, is exacting in the language he uses to describe the encounter; the result is an intimate and intense intermingling of desire and trepidation.
Greenwell’s debut novel, What Belongs to You, out today, dilates those same concerns: over three sections, the book’s unnamed narrator plumbs the feelings of exploitation, loneliness, and overwhelming desire that are produced by his complicated, compulsive affair with a bewitching male prostitute named Mitko. The first section is a revised version of a novella, Mitko, which won the Miami University Press Novella Prize in 2011 and marked Greenwell’s first foray into fiction. It follows the young American teacher, new to Bulgaria, as he engages Mitko for sex in the bathrooms under Sofia’s National Palace of Culture. The second section comprises a single unbroken paragraph that reflects back to the narrator’s childhood, and the third returns to his troubled relationship with Mitko.
I met with Greenwell last November after eagerly reading an early copy of the novel. He spoke easily and at length about growing up gay in Kentucky, erotic freedom, and the many faces of desire.
I thought we would start by talking about sex.
Great. That’s my favorite thing.
The novel is concerned with sex and desire, and often we think of those two things as being intertwined, but they’re largely kept separate in this story. Sex and desire are sometimes linked, but they’re also independent entities.
Maybe that’s tied up with the experience of growing up queer in the eighties and early nineties in Kentucky. I remember very clearly thinking about sex all the time when I was twelve or thirteen and feeling an intense desire that I was pretty sure I would never be able to act on. I remember asking myself, Will I ever be able to do any of these things? Will I ever find anyone with whom to do these things? It really did seem possible that the world would never accommodate my desires. And so in that way, desire was separated from sex. And then when I did finally have sex, I found that the world accommodated those desires in these weird marginal spaces, where sex wasn’t exactly analogous with desire—places like cruising bathrooms and parks—and where there can be a circulation of bodies that, if it’s about desire, it’s about a kind of desire that can be detached from specific people. Read More »
January 6, 2016 | by Alex Dueben
There’s a popular story about Linda Pastan: she won her first poetry prize as a senior at Radcliffe in the fifties, and the runner-up was one Sylvia Plath. It was an auspicious start for Pastan, even if she had never heard of Plath at the time. She’s gone on to publish fourteen books, amassing a host of accolades along the way. Her latest collection, Insomnia, appeared last fall. Her poems have appeared in The Paris Review since 1987; the most recent, “The Collected Poems,” was in the Fall 2015 issue.
“There is no self-pity,” May Sarton wrote of Pastan’s Five Stages of Grief: “she has reached down to a deeper layer and is letting the darkness in. These poems are full of foreboding and acceptance, a wry unsentimental acceptance of hard truth.” The same could be said of Insomnia, in which Pastan, who is eighty-three now, reckons with old age in lines that are variously restless and serene, spirited and subdued. “Why are these old, gnarled trees so beautiful,” she writes, “while I am merely old and gnarled?” In these poems, the bucolic and the morbid are never far apart. In “Root Ball,” she likens an asteroid that lands in her garden to “a giant brain, ripped from its skull.” I spoke to Pastan, who lives in Potomac, Maryland, about sleep, dreams, and manure.
Did a lot of the poems in this collection emerge from sleeplessness?
I do suffer from insomnia myself, and on more than one occasion, while I’m lying in the dark, the solution to a problem I’ve been struggling with in a poem actually, and magically, comes to me. But more usually I try to put myself to sleep by thinking about the plot of a book I’m reading or a movie I just saw. Many people my age seem to have trouble sleeping, and I suppose it may be because that long and final sleep is just ahead, and even if we don’t acknowledge it, we want to be awake and aware as long as possible. I was warned early not to give a book a title that would make it easy for a reviewer to slam you. Such as, If you have insomnia, try reading this book and it will put you right to sleep. And it has occurred to me that one or more people might buy the book thinking it will help them with their own sleep problems. But more seriously, I chose Insomnia as my title because the word conjures for me a struggle with consciousness itself as well as a struggle with the looming dark, just outside the window. Read More »
December 15, 2015 | by Ane Farsethås
Readers in the U.S. await the fifth volume of My Struggle—but in Norway, Karl Ove Knausgaard has moved on. With the money from Struggle’s sales, he’s established his own publishing house, devoted to promoting new talent and translating books by writers like Ben Marcus and Donald Antrim into Norwegian. Since his announcement, in 2011, that he would stop writing, he’s gone to publish four books of essays, and this fall he launched a new series: his “four seasons” quartet, On Autumn, On Winter, On Spring, and (as you might have guessed) On Summer. Presented as a “lexicon for an unborn child” and dedicated to the youngest of his four children, the quartet comprises several hundred short texts about objects (boots, chewing gum, plastic bags) and concepts (love, sex, war).
I recently caught up with Knausgaard in Oslo, where we discussed his new books and how he’s moving past the success of My Struggle.
You’ve described your new series as “personal encyclopedia of our close surroundings.”
It started as a completely private project. When we were expecting our daughter, I wanted to write something for her, a diary or letter, for her to read when she was older—about how things looked like around our home before she was born, what her family was like, our thoughts and habits. Around the same time I got an assignment from an American magazine to write a short text for each issue for a year. I ended up writing about ten things that made life worth living and ten things that made me want to shoot myself. The editor quit and the project was canceled before I turned it in, but in that brief form I’d found something that appealed to me. So I continued writing, about a new subject every day, and at some point the two projects merged. Read More »
December 14, 2015 | by Jane Harris
Barbara Hammer is something of a legend in queer feminist and experimental filmmaking circles. In the seventies, she was the first lesbian feminist to make open, celebratory films about her sexuality. In the eighties, her films took their inspiration from structuralism, using paint, animation, and optical printing to explore notions of embodied spectatorship. By the nineties, she’d helped to pioneer “essay films,” an attempt to produce “a genealogy of survival” amid the thrust of identity politics. Her work foregrounded important queer figures in history—Willa Cather, Alice Austen, and Hannah Höch among them—and their historical erasure.
Hammer’s forays into suppressed queer history have evolved into feature-length documentaries. Tellingly, the subjects of these films are early twentieth-century lesbians—artists and writers whose official biographies often elide their sexuality. Lover Other: The Story of Claude Cahun and Marcel Moore (2006), for example, is a moving portrait of the couple’s lifelong collaboration and love affair. Hammer’s latest work, Welcome to This House, a Film on Elizabeth Bishop (2015) follows the poet’s life from her bleak New England childhood to her ten-year romance with the architect Maria Carlota Costallat de Macedo Soares. Elliptical and poignant, it runs counter to mainstream accounts of Bishop’s life, many of which—right down to her Wikipedia entry—still omit these relationships and their impact on Bishop’s work.
On the occasion of her recent exhibition, “Lesbian Whale: Early Drawings and Paintings,” I spoke with Hammer about the radical changes she made in the sixties and about her approach to film.
Most of the historical women artists you’ve made films about—Claude Cahun, Willa Cather, Elizabeth Bishop—predate you. Is there a drive, perhaps, to create a sort of record for future generations, a record that you were deprived of? Your generation was denied open lesbian role models, with a few potential exceptions.
My role models were male artists, who I learned about by reading their biographies. It’s a unique way to go to “art school,” reading the life choices of Vincent van Gogh and Emile Gauguin. I was redefining myself between the ages of twenty-seven and thirty, and I noted that these artists I admired had taken great social risks. Gauguin, in particular, had left his family and a bourgeois job. I could do it, too, I thought, just in a different way. I left my husband in April of 1970 and came out in August of that year. I had no idea before then that I desired women. Isn’t it Wittgenstein who says one needs the language before one can think of the concept? I hadn’t even heard the L word until the middle of that summer. Read More »