May 3, 2016 | by Ane Farsethås
Édouard Louis, born in 1992, grew up in Hallencourt, a village in the north of France where many live below the poverty line. Now his account of life in that village, written when he was nineteen, has ignited a debate on class and inequality, foisting Louis into the center of French literary life.
En finir avec Eddy Bellegueule (Finishing off Eddy Bellegueule) is unsparing in its descriptions of the homophobia, alcoholism, and racism that animated Louis’s youth in Hallencourt. “We thought the book would be as invisible as the people it describes,” said Louis, who rejects any romantic views of the “authenticity” of working-class life. His publisher thought the first edition, two thousand copies, would last years. But hundreds of thousands of copies have sold in France, and the book is being translated into more than twenty languages. The novel, which has earned Louis comparisons to Zola, Genet, and de Beauvoir, is set to appear in English later this year.
Eddy Bellegueule can be read as a straightforward coming-of-age story, but beneath its narrative is an almost systematic examination of the norms and habits of the villagers—inspired, Louis has said, by the theories of the French sociologist Pierre Bourdieu. It’s as if he’s taken the whole place and put it behind glass—like observing the inner workings of an anthill.
Who is Eddy Bellegueule, and why do you want to finish him off?
Eddy Bellegueule is the name my parents gave me when I was born. It sounds dramatic, but yes, I wanted to kill him—he wasn’t me, he was the name of a childhood I hated. The book shows how—before I revolted against my childhood, my social class, my family, and, finally, my name—it was my milieu that revolted against me. My father and my brothers wanted to finish off Eddy Bellegueule long before, at a time when I was still trying to save him. Read More »
May 2, 2016 | by Susannah Hunnewell
I met the war reporter Janine di Giovanni more than a decade ago, when I was a new expatriate in Paris. Her bohemian apartment, half a block from the Tuilerie Gardens, was filled with journalists, writers, newspaper editors, and members of NGOs from places I had only read about. On the table were large bowls of pasta drenched in butter and truffles—she’s from a large Italian American family from New Jersey—and an inviting assortment of open bottles of red wine. Our children, both a year old, became best friends in the way only children can, and remain so to this day. Janine remains the only person I know who’s canceled a playdate with the excuse that she had “to go to Syria on Thursday.”
Known for her wrenching and immediate dispatches from Sarajevo, Sierra Leone, Iraq, and Syria for the London Times, Janine took an unusual road to war reporting. She went to the Iowa Writers’ Workshop for fiction and completed a master’s degrees in comparative literature at the University of London. Her conversion to war reporting came, she says, when she saw a photograph of an Israeli soldier burying a Palestinian teen alive with a bulldozer full of sand. “It disturbed me horribly—so I went. I met a human-rights lawyer who took me to the refugee camps and said, If you have the ability to write about people who have no voice, then you have an obligation. And that was that.”
Giovanni is currently the Middle East editor of Newsweek. Her books include Ghosts by Daylight: A Memoir of War and Love; The Place at the End of the World: Essays from the Edge; Against the Stranger, about the effect of occupations during the first intifada on both Palestinians and Israelis; and The Quick and The Dead, about the siege of Sarajevo. Her latest, The Morning They Came for Us: Dispatches from Syria, is out this week. I spoke with her reporter-style by Skype—I reached her in Paris, where she still lives.
The stories you tell are steeped in tragedy—the death of a child, the violent torture of a prisoner of war. How do you conceive of your reader, who is, after all, not a war reporter and isn’t used to this?
My attitude is, I hope readers are upset by this. That’s what I want to do, shock them out of their complacency. But I’m not doing it deliberately. Some reviews of my latest book would say, There’s no holds barred, she tells these bitter stories incredibly graphically. But I just told my readers what my reporting had told me. I didn’t exaggerate, I didn’t add to anything. I didn’t have to. Read More »
April 14, 2016 | by Dan Piepenbring
When The Paris Review last interviewed Mark Leyner, in 2013, he announced his next book. “Gone with the Mind is my autobiography in the form of a first-person-shooter game,” he said. “You’ll have to blast your way back into my mother’s womb.”
Now, three years later, Gone with the Mind has arrived, and it’s … almost nothing like that. The autobiographical elements are intact, yes, and Leyner’s mother appears early and often—but the notion of a first-person shooter is unceremoniously jettisoned on page forty-six. (“Pretty much everyone I mentioned it to thought it sounded really cool, but what is that, actually? What would a book like that actually be, y’know?”) In its place is a loose frame story in which Leyner appears at the Nonfiction at the Food Court Reading Series at Woodcreek Plaza Mall, where he reads before a crowd of precisely three: a Panda Express employee on break, a Sbarro employee on break, and his mom.
The introductory speech he gives comprises the bulk of Gone with the Mind, a discursive farrago that touches on Freudian mother-son dynamics, constructivist aesthetics, fascist metaphysics, Twizzlers, women’s antiperspirant commercials, prostate cancer, and formative episodes from his youth. In earlier novels, Leyner cast himself as a paranoid egomaniac (Et Tu, Babe) or a feckless, oversexed adolescent (The Tetherballs of Bougainville), but the Mark Leyner we meet in these pages is transparent, erudite, self-deprecating, even tender. This is an autobiography that dramatizes its own creation—the pathos in attempting to express “the chord of how one feels at single given moment, in this transient, phantom world.”
I met Leyner at Marco & Pepe, a restaurant in Jersey City, where he arrived with a copy of Gershom Scholem’s The Messianic Idea in Judaism tucked under his arm. We began our conversation by learning, courtesy of our waitress, what a Portuguese muffin is.
So it sounds kind of like an English muffin, but bigger.
Does that mean anything called Portuguese is just a bigger variant of the English version?
Yes. Portuguese-breakfast tea is just a vat of English-breakfast tea. Anyway—it’s been three years since your last interview with the Review. I gather there’s been a sort of formalist struggle for you since then.
I waited on the idea for this book for a very long time. It’s important to me that each book is starting from scratch. I’m trying to think of a vital, unprecedented idea for a book that I haven’t seen. It’s not because I’m so ambitious—it’s just the way I’ve always worked. I have a feeling it comes from my being most engaged and inspired by visual artists when I was younger. Duchamp, Picabia, all the Cubists, Apollinaire and his people, André Breton, his people. And then all the great Abstract Expressionists, whom I adore still. I’m a big Clement Greenbergian. I’m a high formalist. I would always say that when, back in the day, people talked about postmodernism and things. I thought, No, I’m a card-carrying modernist, and I’m proud to say it. I approached this book in a formal way. How does one represent an autobiography, which in itself is a representation of confabulated memories? I began thinking about my mother—the meals we used to have at various restaurants and how we’ve always been so keen to make an audience out of each other. And that’s one of the really fundamental themes of this book—how intimates make audiences of each other. I really do think there’s a reading of this book that sees it as just me and my mom talking, and the rest of it being some kind of wonderful filigreed delusion—this pathetic event. Read More »
April 7, 2016 | by Susannah Hunnewell
In 1999, Edwin Frank founded New York Review Books to reintroduce out-of-print works—many in first translations from around the world—to the reading public. “From the beginning, it was our intention to be resolutely eclectic, and build our classics series as different voices build a fugue,” Frank told the New York Times last year. “We set out to do the whole mix of things that a curious person might be interested in, which would take you back and forth from fiction to certain kinds of history.” In the last seventeen years, you’ve likely picked up a New York Review Book—maybe because you were taken with its arresting design, or because you recognized a work you didn’t know by a major author: Walt Whitman’s unexpurgated Drum-Taps, say, or unpublished stories by Chekhov, or new versions of Aeschylus and Balzac, Dante and Euripides, or essay collections by Sartre, Lionel Trilling, Renata Adler, and Janet Malcolm.
Since its inception, the series has won dozens of awards for its translations; the New York Times chose Magda Szabó’s The Door as one of the ten best books of 2015. New York Review Books have met not just with critical plaudits but commercial success, which naturally leads the curious reader to wonder: Who is Edwin Frank, anyway? We met in his apartment in Park Slope, Brooklyn to discuss his process: how he finds the books he publishes and what provokes his interest. Frank has a soft-spoken manner and a reader’s excellent dispatch of vocabulary, but he clearly enjoys regular punctuations of loud laughter, provoked by his knowing, bone-dry sense of humor.
You’ve published two books of poetry. Has your background as a poet affected your tastes as an editor?
Well you could say that reading and writing poetry saved me from ever being a professional reader or writer. I had a Stegner Fellowship after college, but the main thing I took away from it was a permanent aversion to the world of writing programs, and poetry is also a pretty effective inoculation against commercial publishing. And I was always sure that I wanted to have nothing to do with the academic study of literature. Then again, poetry did in some sense lead me to publishing—a kind of gateway drug—since in the nineties my friend Andy McCord and I started a small press, Alef Books, in which we published Joseph Lease, Ilya Kutik, Melissa Monroe, Michael Ruby. But that was a labor of love. In fact I came to editing very late, in my midthirties, which is unusual in publishing, a business people mostly go into right after college. It was a lucky break. I needed a job and I thought that having put out a handful of books of poems would make me of interest to publishers, which of course was dead wrong.
Read More »
April 6, 2016 | by Lorin Stein
Readers of the Review know that the Norwegian filmmaker Joachim Trier is one of our favorite young directors. (See Issue 203 for a discussion of his first two features, Reprise and Oslo, August 31st.) His new English-language debut, Louder than Bombs, stars Isabelle Huppert, Gabriel Byrne, and Jesse Eisenberg. Last week we caught up with Trier and Eisenberg for a conversation that ranged from Knut Hamsun to The Karate Kid to David Foster Wallace. We also talked about the making of Louder than Bombs. Read More »
March 7, 2016 | by Sarah Cowan
Joe Gibbons on his drawings from Rikers Island.
Over a forty-year career, Joe Gibbons has become a legend in the world of experimental film. His work so thoroughly wrinkles the cloth woven by art and life that the question of which imitates which becomes moot. In his 1985 film Living in the World, he stars as a working stiff named Joe Gibbons, just trying to make it through the eight-hour day with his dignity intact. Existentially bereft, he laments, “I read the paper and there’s so much going on that I have nothing to do with.” He quits his job and turns to crime to make ends meet.
When the real Gibbons made headlines last year in an unlikely heist story, that same voice was quoted in the papers as evidence of his moral degeneracy and criminal intent. FORMER MIT PROFESSOR “ROBS” BANK, FILMS “HEIST,” the New York Post said. And, later, in the New York Times: FILMMAKER JOE GIBBONS GETS A YEAR IN PRISON FOR A ROBBERY HE CALLED PERFORMANCE ART. Read More »