March 3, 2015 | by Jonathan Lee
There’s a moment in “Car-Crash While Hitchhiking,” a story by Denis Johnson that first appeared in The Paris Review, in 1989, when a woman learns of the death of her husband and unleashes a terrible scream. The narrator, instead of expressing the expected sympathy, leans out of the page a little to offer this unnerving confession: “It felt wonderful to be alive to hear it! I’ve gone looking for that feeling everywhere.”
Reading Young Skins, Colin Barrett’s debut story collection, can leave one with a similar sense of disturbed gratitude. The stories blend moments of horror with moments of hilarity, shocks of joy with shocks of despair, and no matter how grim a given scene by Barrett can get, it’s a thrill to be alive to hear him. In a restroom, under a naked bulb, we find “a lidless shitter operated by a fitfully responsive flush handle.” In a field, “crushed cans of Strongbow and Dutch Gold and Karpackie are buried in the mud like ancient artefacts.” A “big brown daddy-long-legs pedals airily in the sink basin,” its movements ”describing a flustered circle,” and a character named Bat cannot enjoy his dinner because a clan of kids is “eyeing the bulky hydraulics of his jaw.”
The vitality of Barrett’s prose—the special intensity of attention he’s able to draw from details of small-town life—has already helped win him the Frank O’Connor International Short Story Award, the Guardian First Book Award, and the Rooney Prize for Irish Literature. To mark the U.S. release of Young Skins this month, I talked with him about his allergy to “lethally competent writing,” the details of character and language upon which he builds a story, and how a work of fiction—like the community it describes—can develop “its shibboleths, its customs and codes, its own way of talking to itself.”
Were your earliest efforts as a writer very different to the stories collected in Young Skins?
I wrote and drew lots of gory comic books as a young kid and as a teen. Then I discovered and wrote lots of poetry around college age. Awful, sub-Ashbery, sub-Muldoon, sub-Eliot stuff, but at least it was writing. Then I attempted a few novels—multinarrator, genre-splicing Pynchonian or Foster Wallace sprawlers, usually set in alternate futures, though I never got more than a couple dozen pages in. I only started really writing stories at twenty-five. The early stuff was all, obviously, awful—but awful in a vital way. The wonderful thing about being completely inexperienced is the impregnable purity of your ignorance. You are utterly insensible to any conception of your own crippling and patent limitations, and so you try anything and everything. Read More »
February 20, 2015 | by Violaine Huisman
Last week, Yasmina Reza, who lives in Paris, came to New York to promote the American publication of her latest novel, Happy Are the Happy. I met her in the lobby of the Carlyle Hotel. As she pointed out, it looks a lot like a hallway, with doors on every side.
Happy Are the Happy isn’t entirely unlike that hallway: the book is a gallery of portraits, with each chapter opening a door on a new scene. Characters pass through each other’s lives—some connected closely, as, say, mothers and daughters, and others linked only casually, as two strangers in a doctor’s office.
Quietly glamorous in light makeup, her dark wavy hair undone, Reza looked slender in a plaid miniskirt and green mohair sweater. In conversation, she seems effortlessly poised and speaks as she writes, with elegant precision. We talked about the frivolous and the profound, what it means to be French, theater today, and Michel Houellebecq.
We were speaking in French; the following is my translation.
Your American publisher, Judith Gurewich, warned me that you don’t like interviews.
It’s not that I don’t like interviews, I don’t like promoting myself. I don’t like the feeling of having to step outside the work in order to sell it. And sometimes professional journalists can be nightmares—they’re only waiting for you to make a faux pas. They have nothing personal invested, they’re not really there. It’s all business.
Like Charlie Rose?
Yes, I refused to go on the Charlie Rose show because he’s a perfect example of that kind of professional journalist, who just asks a series of smart prewritten questions and doesn’t bother listening to the answers. It feels like being faced with a brilliant question machine. It’s a horrible experience that I’d rather not put myself through.
In your play The Unexpected Man—a series of internal monologues between two characters on a train—an aging novelist describes his early works as so far removed that they might as well be someone else’s. At the time you were just starting out as a writer, so you had to be guessing. Now that twenty years have passed, does it feel true?
Writing is so prophetic—at twenty, you already know everything there is to know, you don’t need to have experienced life to be able to write about it. There’s an intuitive phenomenon at work that’s almost clairvoyant. I’m not only speaking for myself. Many other writers have shared this impression. Read More »
February 17, 2015 | by Meredith Turits
In Spring 2012, The Paris Review published Matt Sumell’s short story “Toast,” in which the narrator, Alby, humiliates his girlfriend so creatively, and so often, that she ends the relationship. “Over the next few years,” Alby says in a typical passage, “I changed from a mostly passive prick to a mostly aggressive one, sexing a lot of girls and I’m pretty sure contracting HPV in my throat.”
“Toast” appears in Making Nice, Sumell’s first book, a collection of linked stories all told from Alby’s perspective. He’s a thirty-year-old having a hell of a time navigating the world since his mother died from cancer. Sumell’s stories are pugnacious, figuratively and literally. In “Punching Jackie,” Alby spars with his sister; in “OK,” he pushes his one-legged father over the side of a boat. Even when he isn’t taking anyone to task, the stories are full of fighting words: bitterness at the world, anger with fate, and misunderstanding of circumstance. Alby is lost. His outlets for self-discovery and definition are few and far between. Making Nice is hilarious in its prose, but painful in its nakedness.
Sumell and I met up to talk fighting, writing, and being named Matt on a freezing January afternoon. We ended up in Chelsea, at Barcade, a bar lined with arcade games where the tater tots are shaped like Tetris pieces. When we walked through the door, Sumell took a quick survey of the room and jetted from my side, making a beeline directly to Punch Out!! Nothing could seem more apropos.
You just returned from a trip to Manila with your father, Albert, to whom your book is dedicated. Your main character is also named Alby—which doesn’t strike me as a coincidence. What’s your relationship with your dad?
Oh, we’re going straight there, are we? Well, the funny thing about my father having that name—I’m the first born, but my great-grandfather’s name is Alby, and my grandfather’s name is Alby, and my father’s name is Albert. Read More »
February 12, 2015 | by Tao Lin
I first encountered Clancy Martin’s writing in NOON sometime in 2006 or 2007. He became one of my favorite writers. I looked forward to new work from him, wanting to add to the world he'd created in my imagination—a world I found endearingly and distinctively full of vulnerabilities, awkwardness, psychology; bleak, funny, and extreme situations; emotional, considerate, out-of-control characters; and other things I enjoy. I liked his calm, detached, careful, slightly deadpan narrators, and the stories they told—in his novel, How to Sell (2009), and his novella, Travels in Central America (2012)—were dark and moving and, in certain moods, funny on several different levels.
Martin’s new book, Love and Lies: An Essay on Truthfulness, Deceit, and the Growth and Care of Erotic Love, is moving and funny but not, in my view, dark. It’s actually very optimistic, though maybe not in the way one would expect from a book about love. “To choose to fall in love is, we might think, in some way to fabricate or even to falsify love,” Martin writes. “But that’s the very notion I’m combating. I want to challenge the idea that love forces itself upon us with all the strength of truth.” He expands his argument by examining Plato, the Kama Sutra, Nietzsche, Freud, Adrienne Rich, Simone de Beauvoir, James Joyce, and dozens of others, as well as his memories of his personal experiences with his wife, two ex-wives, and three daughters. I asked Clancy some questions about love and lies via e-mail.
One of the quotes in your book is from Chögyam Trungpa Rinpoche—“Love is mutual loneliness, and the deeper the loneliness, the deeper the love.”
Chögyam Trungpa Rinpoche recognizes that we are alone, and that the need for love is a mutual recognition that we are alone. Both the desire for and the desire to love—giving and receiving love—spring from this profound, unavoidable, so often avoided fact about human life. We are alone. I can’t get into your head and you can’t get into mine. Many of my memories and thoughts and feelings remain entirely private to me. But it is precisely this fact that informs our need for love. In some ways, the more I love you, the more urgent my need to know you and to reveal myself to you, the beloved, becomes, and so our separation becomes that much more intense. In Freudian terms, it’s as though we all desperately wish to climb back into the womb. And I don’t think we should underestimate the profundity of Freud’s insight on these questions, even though it’s the tired, tiring fashion lately to take him less seriously than we used to do. Read More »
February 9, 2015 | by Erik Morse
Paul Scheerbart doesn’t figure very prominently in modern German belles lettres—nor, more regrettably, on the drafting tables of venerated Berliner architects and urban planners. Scheerbart, an eccentric, Danzig-born poet and architectural theorist, is best remembered through obscure citations from Walter Benjamin, Walter Gropius, and Bruno Taut. But in the spirited era of Berlin’s café culture, he was a popular serialist, publisher, and proto-surrealist. From the late 1880s to his premature death in 1915, he wrote prolifically on science, urban planning and design, space travel, and gender politics, often in the course of a single text. His most celebrated treatise, Glass Architecture (Glasarchitektur, 1914) foretold of a sublime, technocratic civilization whose peaceful world-order was borne from the proliferation of crystal cities and floating continents of chromatic glass, a vision summed up in his aphorism: “Colored glass destroys all hatred at last.”
Taut, an architect and devoted disciple, dedicated his 1914 Werkbund Exhibition building, the Glass House, to Scheerbart—his so-called “Glass Papa.” Like his French contemporaries Camille Flammarion, Villiers de L’Isle-Adam, Raymond Roussel, and Alfred Jarry, Scheerbart’s prophetic oeuvre oscillated between themes of technology and aesthetics in a genre known in the Francophone world as fantastique.
Translations of Scheerbart texts have trickled into the English-speaking realm; Glass! Love!! Perpetual Motion!!!: A Paul Scheerbart Reader, edited by Josiah McElheny and Christine Burgin, is the first attempt at an English-language collection. Assembled from his fiction and critical works, drawings and photographs, and secondary texts from friends and acolytes, the book’s publication hopes to inspire what McElheny calls a new generation of “Scheerbartians.”
I recently spoke to McElheny by phone from his studio in Brooklyn, where we discussed Scheerbart’s belated American reception, the cultural amnesia of World War I, and our mutual fascination with Utopian literature.
How did you first come across Scheerbart’s writing?
The first major publication of his work in translation was Glass Architecture in 1972. I read that sometime around 1988, and I didn’t really know what to make of it. I came to it as though it were an architecture book, but it read to me like a piece of literature. I found it to be captivating and somewhat Borges-like—not in structure but in its spirit. Then around 2001, there was the publication of The Gray Cloth with Ten Percent White: A Ladies’ Novel. I was struck by its very unusual literary style—very sparse, thematic, and highly evocative—and fascinated by the entire novel, which is about people struggling over the political and spiritual meaning of aesthetics. I had never encountered anything like it in historical literature—the way it speaks in a proto-feminist voice but also with the deep undertone of misogyny that one associates with that era. It was a very disturbing book and it really bothered me—the way in which he demonstrates how aesthetics can have this implication about sexuality. I had so many questions about the translation itself. Later I learned that much of the strangeness of the language lay in the original German. Read More »
January 30, 2015 | by Sarah Cowan
At the opening for the Drawing Center’s “All in One,” Tomi Ungerer’s first U.S. retrospective, swarms of visitors obscured the art on the walls. The crowd bent toward the artist, who was holding court and a glass of red wine, though none was being served. Ungerer, who is eighty-three, was in his element. For him, this retrospective is a kind of homecoming. After more than forty years in exile, his career is finding its rightful place in the New York art world.
The Drawing Center exhibition, curated by Claire Gilman, begins with Ungerer’s earliest doodles as a child growing up in Nazi-occupied Alsace, where under the nationalistic duress of war he first learned to be an outlaw. Delicately subversive, they are inscribed with a mature, swaggering humor that takes a subject as terrifying as Hitler and renders him a fool.
In 1956, Ungerer was lured to New York City at the height of print, when publications offered vast opportunities for creative illustrators. Without contacts or even a high school diploma, Ungerer impressed art directors with his idiosyncratic drawing style and witty candor. He became sought after for advertising and editorial work, and most prominently, his unconventional children’s books, which featured society’s most repulsive characters—robbers, snakes, pigs, beggars—as compassionate protagonists.
While working professionally in these PG-rated circles, he remained a deeply political artist, self-publishing bold posters against the Vietnam War, a book of harsh satire called The Underground Sketchbook, and sadomasochistic erotic drawings. But upon discovering his erotic work, the children’s-book community was scandalized. His books were removed from public libraries and his reputation tarnished. Dejected and unable to find work, he left New York in 1971, moving to Nova Scotia with his wife before finding a permanent home in Cork, Ireland.
This defection cost Ungerer the renown he deserves. It wasn’t until 1998 that he received the Hans Christian Andersen Award, the highest achievement for children’s-book authors, and a sign of the recent reappraisal of his career. Recent years have seen reissues of his children’s books in English and a large catalogue of his erotic drawings. In Strasbourg, he has a museum dedicated to his work, and in 2012, his life was the subject of a documentary film. Read More »