Arts & Culture
May 14, 2015 | by Rhys Griffiths
Raymond Chandler the environmentalist.
The wise man, as Biblical lore has it, built his house on the rock, his foolish compatriot on the sand—guidance that mankind has ignored for millennia. In the late nineteenth century, the pioneers, or developers, or “boosters” who founded and promoted Los Angeles as a new “instant city” were among those to lay substantial foundations in what was essentially sand. Not on a desert, exactly—that myth’s been debunked—but perilously close to one, and on the shore of an undrinkable ocean.
Today, it’s not an excess of water—as in the scriptures and children’s song—that threatens Southern California, but a scarcity of it. The state is considering implementing desalination centers. As has been remarked in Europe, the city defines itself against its medieval origins; American metropolises define themselves against the wilderness. In John Fante’s 1939 LA novel, Ask the Dust, his alter ego, Arturo Bandini, revels in his adopted home’s mastery of nature: “This great city, these mighty pavements and proud buildings, they were the voice of my America. From sand and cactus we Americans had carved an empire.” Read More »
May 12, 2015 | by Jeff Seroy
Suzanne Farrell at the New York Public Library.
Suzanne Farrell—the ballerina who was George Balanchine’s last and arguably greatest muse—appears tonight at the New York Public Library’s Live! series, cosponsored by NYU’s Center for Ballet and the Arts. If you’d like to go, don’t—the event was a harder ticket than Hamilton, which the Wall Street Journal called “the buzziest show of the spring.”
If you’re wondering what all the fuss is about, well, everything you need to know about Farrell, now sixty-nine, you can learn from the essays of Arlene Croce, whose own great muse was Balanchine and his New York City Ballet, and whose unassailable writings on dance appeared in the pages of The New Yorker for twenty-five years. Croce says about Farrell in Diamonds, the third act of Balanchine’s Jewels: Read More »
May 8, 2015 | by Leanne Shapton
In 2010, the artist Hans-Peter Feldmann and Hans Ulrich Obrist conducted a book-length interview. The two Hanses agreed that Obrist would ask traditional interview questions and Feldmann would answer them by providing only an image. The book, called simply Interview, is an expansive exercise in control and meaning.
When I read Heidi Julavits’s The Folded Clock: A Diary, I was struck by her relationship to objects and the place they take in her life. In a very funny and layered way, her diary entries move, like an ego-submersible, from the surface to the abyss and back. I decided that, in the spirit of Feldmann and Obrist, I wanted to interview Julavits and have her respond with eBay auction articles, as the book also reveals Julavits’s knack for e-commerce. What follows is the result of our discourse.
April 30, 2015 | by Dan Piepenbring
From The Anti-Oedipus Papers, a set of notes and journal entries by Félix Guattari. When Guattari, born on this day in 1930, cowrote Anti-Oedipus (1972) with Gilles Deleuze, readers and scholars were baffled by their process; Guattari’s extensive diarizing pulls back the curtain on their collaboration.
I’m strapped to this journal. Grunt. Heave. Impression that the ship is going down. The furniture slides, the table legs wobble …
Writing so that I won’t die. Or so that I die otherwise. Sentences breaking up. Panting like for what. […]
You can explain everything away. I explain myself away. But to whom? You know … The question of the other. The other and time. I’m home kind of fucking around. Listening to my own words. Redundancy. Peepee poopoo. Things are so fucking weird! […] Read More »
April 28, 2015 | by Ian MacDougall
Knausgaard’s fecal fixation.
“I’ve been reading Knausgaard,” I’ve heard on more than one occasion, over this Scandinavian-grade winter, from a friend across a barroom table. And a few minutes into the conversation, almost inevitably: “There’s this part in the third book about taking a shit … ”
It came as no surprise that my friends wanted to talk My Struggle, the Norwegian novelist’s opus on the everyday in six volumes. (The fourth is out in English translation today.) But the number of those friends who zeroed in on Knausgaard’s excretory musings was another matter.
And it’s not just My Struggle. The subject reemerged earlier this year when The New York Times Magazine published “My Saga,” Knausgaard’s two-part North American travelogue, in which a jaunt on the john in a Newfoundland hotel leaves him with a hopelessly clogged toilet. He recounts the aftermath at length. The episode was at the center of Knausgaard talk.
Lest readers think this focus is a factor of the company I keep—that I surround myself with prudish types offended by bathroom scenes, fetishists attracted to them, or the scatological-humor crowd—I direct them to James Wood, a critic at a venue no less proper than The New Yorker. In an interview with Knausgaard published in the Winter 2014 issue of The Paris Review, Wood says, Read More »
April 24, 2015 | by Cody C. Delistraty
Hemingway, Fitzgerald, and sexual anxiety.
History tends to compare Ernest Hemingway and F. Scott Fitzgerald—and why not? As contemporaries and rivals, the two make natural foils for each other. Hemingway, we’re told, epitomizes a certain archetypal masculinity; he presented himself as a hunter, a boxer, a war veteran, and a ladies’ man; accordingly, he wrote in a spare, economical style, mostly about war, solitude, and adventure. Fitzgerald, on the other hand, we know as a social striver, someone who prided himself on his budding elitism and his (incomplete) Princeton education, who was known to have his pocket square and his hair-part always just right. He wrote about socioeconomic status in prose that was, at least next to Hemingway’s, often lyrical and adorned, and most would readily agree that he’s the more effeminate of the two. But the sexual identities of these men, formed by their peculiar childhoods and the Lost Generation artists they surrounded themselves with, weren’t as self-evident as many modern readers might think.
There’s a classic story of the homosexual tensions bubbling just beneath the surface between Hemingway and Fitzgerald. It takes place in the men’s room at Michaud’s, at the time an upscale brasserie in Paris. As Hemingway claims in A Moveable Feast—and claims is just the word, because his own sexual insecurities tended to manifest in an unfair emasculation of Fitzgerald—Fitzgerald told him: Read More »