April 29, 2015 | by Thomas Gebremedhin
Since her arrival on the art scene some twenty-five years ago, Lisa Yuskavage has made a name for herself with paintings that use classical techniques to depict unabashedly taboo subjects. Her creations—awash in radiant, hallucinatory colors and featuring hedonistic heroines unlike anything else in art today—are instantly identifiable. Her latest show, which opened last week at David Zwirner in New York, explores the idea of the incubus and succubus, and includes images of men—Dude Looks Like Jesus, for instance—a first for the artist. “I was thinking a lot about Dürer,” she says. “There’s this obsession with a certain look, which has to do with a revolutionary kind of guy.”
I met Yuskavage, who is fifty-two, at her spacious Brooklyn studio earlier this month, where our talk touched on a variety of subjects, including her process, her past, and her experimentation with Grindr, the gay dating app. We’d intended to take a trip to her favorite bookstore, Ursus Books, afterward, but we stayed at her studio instead, conversing as pale yellow light crept along the floor.
When critics discuss your work, they talk a lot about gaze—whether the figures depicted are inviting us to look or whether we’re intruding upon something private.
It’s interesting because in order to make some of these paintings of men, I did something a few years ago—I didn’t realize why I was doing it at the time. I joined Grindr. I had a Grindr persona. You didn’t think I was going to say that today, did you?
Do you remember your username?
I don’t remember, but I eventually took it down when I almost hooked up with someone. I met someone by accident. My husband has a very nice body, and I took a picture of his torso. He had pants on. I didn’t want to be that vulgar, because I didn’t want to present myself as being just interested in sex.
So I was at Le Pain Quotidien on Bleecker Street having my stupid vegan soup. I was looking at Grindr and imagining the Dionysian possibilities of life. It seemed like the air was full of sex. Not just sex, but hopefulness. Then I see that there’s someone who, whatever you call it, poked me or tapped me. He was ten feet away. I was like looking around and then I saw someone looking around. He was looking for me, and he couldn’t find me because I didn’t exist! Read More »
June 21, 2012 | by Thomas Gebremedhin
I remember reading my first Ann Beattie story. I was sitting in my dorm room on a loft bed with a hard mattress. This was in North Carolina, at night. The dorm was a big stone structure with crenelated battlements that made me dream of castles. My room overlooked the main quad, and I often heard boozy students in the background, college kids stumbling from the buses as they made their way across the lawn and back to their rooms. I was reading from a paperback copy of Park City. I don’t recall much else. I was probably in sweats and an old tee that smelled like pot, lying on my bed, legs crossed with Beattie’s book upright on my chest. Since it was late, I had likely already eaten dinner—gluey pasta and mozzarella sticks delivered in foil pans. Maybe the door was locked. But what I do remember is this: the soft shiver that gathered at the back of my neck as I flipped through the final pages of “The Burning House” and, in the end, chilled me to my core.
After that first story, I kept reading. Aside from admiring her effortless, cool prose, I was drawn to Beattie’s gay characters. They were everywhere—“The Burning House,” “The Cinderella Waltz,” “Gravity”—and they were so different from the kinds of gay characters I was used to reading about. None of them were dying of AIDS or getting beat up or coming out to their parents. Instead, they drank Galliano by the bottle and ashed their joints in unusual places—a boiling pot of sauce, for instance. The same could be said for the other characters who populated Beattie’s fiction. Their problems were so … ordinary.
But if you lined me and Beattie’s characters up, I’d stick out like a sore thumb. Here’s the difference: Beattie’s boys and girls are Greenwich, Connecticut; I’m just a kid from Columbus, Ohio. They’re post-Woodstock; I’m post-Britney. Even though I’ve traveled with parents as far as Rome and the Red Sea, we don’t have a mountain home in Vermont. We don’t have friends who own an art gallery in SoHo.