October 23, 2013 | by Aaron Gilbreath
In 1965, celebrated jazz trumpeter Lee Morgan released the song “Speedball” on his album The Gigolo. A year earlier, the title track from his album The Sidewinder had become the biggest hit in Blue Note Records’s history, reaching number twenty-five on the Billboard LP charts, even appearing on a Chrysler TV commercial during the World Series. Although “Speedball” never attained the commercial success of “The Sidewinder,” it endures as one of Morgan’s best-known originals, and, with the possible exception of Art Pepper’s album Smack Up, its title serves as the most barefaced allusion to the monkey on midcentury jazz’s back.
Drugs, risk, rebellion—this unholy trinity seems more evocative of rock-and-roll longhairs than clean cut men in suits, yet these dark elements remain central to the jazzman archetype established by Charlie Parker. Between the midforties and early sixties, tons of talented players were strung out: Art Blakey, Hank Mobley, Sonny Rollins, Miles Davis, Grant Green, Dexter Gordon, Jackie McLean, John Coltrane. If Coltrane later provided a countervailing archetype—the sober, spiritually aware, gentle genius—then Parker embodied creativity’s menacing, consumptive side. Morgan got lost between these poles. A promising, prodigy it-kid, he received his first trumpet at age thirteen. Five years later, he joined the Dizzy Gillespie Big Band. That same year, in 1956, he recorded his first Blue Note album as a leader, and soon after played on now legendary recordings such as Coltrane’s Blue Train, at age nineteen, and Arty Blakey’s Moanin’, at twenty. His own early output ranks as nothing short of astonishing—eleven albums as a leader by age twenty-two—which is why his 1961 departure from Blakey’s Jazz Messengers takes on the sinister weight of an omen. Read More »
January 28, 2013 | by Aaron Gilbreath
The entrance to Los Angeles’s original subway system lies hidden on a brushy slope next to an apartment building that resembles a Holiday Inn. Known as the “Hollywood Subway,” the line opened in 1925; ran 4,325 feet underground, between downtown and the Westlake District; and closed in 1955. After Pacific Electric Railway decommissioned the tracks, homeless people started sleeping in the old Belmont Tunnel. Crews filmed movies such as While the City Sleeps and MacArthur in it. City officials briefly used it to store impounded vehicles, as well as first aid and 329,700 pounds of crackers during part of the Cold War. By the time the entrance was sealed around 2006, graffiti artists had been using it as a canvas for decades, endowing it with legendary status in street mural culture, and earning it numerous appearances in skateboard and other magazine shoots. Now the tunnel sits at the end of a dead-end street, incorporated into the apartment’s small garden area, resembling nothing more than another spigot in Los Angeles’s vast flood control system. Read More »
December 24, 2012 | by Aaron Gilbreath
We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!
Because my grandfather owned a men’s clothing store and my dad briefly worked for him, I spent a lot of my childhood in malls. Hanging around malls is already a tradition in Phoenix, Arizona, where I grew up. It’s as central to life as driving and eating Mexican food, a habit stemming from a mix of materialism, a reflexive tendency to “pass time,” and a very practical need for air conditioning. But it was also a habit born of an era when malls adorned themselves in gaudy architecture and country-and-western motifs, presented themselves as shopping experiences rather than just places to shop, and capitalized on Americans’ aspirations toward glitz and glamour. I can’t enter one of the predictable, interchangeable modern retail spaces without thinking of the heyday of the mall, a period when, to borrow the title of a Time magazine article, malls were “Pleasure-Domes with Parking.”
I saw none of these touches of class in person. I was born in 1975, and by then malls had changed. As I experienced it, my Grandpa Shapiro’s store, The Habber Dasher, was adjacent to the food court, an echoey hall enlivened by the greasy orange aroma of Pizza D’Amore and the sweet froth of Orange Julius, as well as Kay Bee Toys, the Red Baron video-game arcade, and the movie theater. My time at the mall was spent buying shockingly lifelike diecast metal cap guns at Kay Bee and then eating free samples of slow-cooked meat from the tiny gyro stall, staring in horror at the hard, sunken eyes of the whole smoked fish in Miracle Mile Deli’s cold case, or looking up at the tall escalator that led into UA Cinema. When I walked through the open, indoor plaza where Santa Claus sat in a huge Styrofoam Wonderland, surrounded by polymer wads of fake snow while the sun shone outside, I had no clue that malls could be anything but what they were then, that they had any history at all.
In fact, shopping arcades and centers existed in the Western World as early as the 1920s. The classic, fully enclosed form now known in America as “the mall” debuted in Edina, Minnesota, in 1956. An Austrian-American architect named Victor Gruen designed the so-called Southdale Center, and it became the de facto prototype for a wave of enclosed, temperature-controlled shopping complexes structured around big name “anchors” and interior garden spaces. Read More »
July 19, 2012 | by Aaron Gilbreath
When the waitress set the slice of strawberry pie in front of me, I tried to contain my excitement. This moment was the culmination of two years’ worth of waiting, two years of longing and imagining my order and relishing memories of the last time I ate here at the Original House of Pies. I had first learned of the place from a song.
There are no lyrics in the Friends of Dean Martinez’s “House of Pies.” Instead of vocals, an electric guitar plucks the melody in sync with a heavy-bottom bass. It isn’t a catchy melody. There isn’t much to it. The tune mostly sets a mood. Under the guitar, brushes make slow circles across a snare drum, and a high lap steel whines its laconic counterpoint, casting a spell, like when heat and blinding sunlight make everything slow and heavy. Although it was recorded by a Tucson, Arizona, group, the song sounds the way summer in Los Angeles feels. The guy who wrote it, Joey Burns, was raised in L.A. and drew the song’s title from an East Hollywood restaurant.
I thanked the waitress, and she left me to savor my pie in private.
January 3, 2012 | by Aaron Gilbreath
If someone had asked my granddad where he got the chaps in this photo, he might have replied, “At the gettin’ place.” His speech was rich with colorful phrases. To him, a convincing salesman was someone who “could sell eggs to a chicken,” the relationship between a person’s actions and character best summarized with “Whatever’s in the well comes up in the bucket.” And when dismissing someone unsavory, he preferred the placid “Let ’em peck shit with the crows” to a crass “Fuck them.” So many of his sayings reflected elements of the hardscrabble, rural world that shaped him.
The gettin’ place in this picture is a roadside stand in Apache Junction, Arizona. Largely known nowadays for its scenery and suburbs, back in 1947, Apache Junction was a fringe outpost east of Phoenix with a few cafés and tourist traps along the highway. Signs announced: Postcards! Indian jewelry! Pan for gold! Read More »
July 13, 2011 | by Aaron Gilbreath
If you haven’t seen the 1987 movie North Shore, take that as evidence of your refined palate. The movie came out when I was in sixth grade, and it was so corny that I refused to acknowledge how profoundly I connected with it. It’s the story of Rick Kane, an eighteen-year-old surfer from Tempe, Arizona, who wants to earn the big, pro-circuit money that his idol, and the movie’s antihero, Lance Burkhart, earns. When Rick wins a surf contest at a local artificial wave pool, he skips college and uses the five-hundred-dollar prize to move to Hawaii and tackle the epic waves of the legendary North Shore.
Once in Hawaii, Rick rides the waves alongside the locals. He falls for a native beauty named Kiani and clashes with a tough surf crew called the Hui. Nearly everyone discourages him: “This is our wave.” “Leave local girls alone.” But the line that always stayed with me came during a scene in which Rick is eating lunch with Kiani and her family. Kiani’s three brothers corner him at the table. They mock his surfing and call him JOJ—short for “just off the jet.” Then the oldest brother stares into Rick’s eyes and says, “Go back to Arizona, haole.” It was as if he were speaking directly to me, a teenage kid desperate to leave Arizona.
Like Rick, I lived in metro Phoenix, was obsessed with the beach, and wanted out of the desert. I envied the lifestyle that coastal California afforded: the temperate weather, the scant clothing, the year-round range of outdoor activities. While southern Californians spent their summers riding bikes and hanging out on the boardwalk, we Phoenicians endured an average of a hundred or more days of one-hundred-degree heat. Touch a car door in July, and you’d burn your fingers. But that wasn’t all. Arizona was completely uncool. It’s associated with lame Hollywood westerns, retirees, and golf courses. To coastal denizens, we were hicks.